TOEIC Reading Vocabulary | Introduction |
Group (1) - Matching Quizzes |
(निर्माण) build; put together out of components or parts | |
(तैयार) decide upon and express in words | |
(अधिग्रहण) act of contracting or assuming or acquiring possession of something | |
(बंजर) desolate; fruitless and unproductive; lacking |
(क्षतिपूर्ति) compensation for a loss or injury; recompense; reparation | |
(किशोर) a juvenile between the onset of puberty and maturity; | |
(कैप्सूल) small container; pill in form of small rounded gelatinous; shortened version of a written work | |
(सीख) easily broken; having little elasticity |
(रियायत) act of yielding; point yielded; acknowledgment or admission | |
(प्रतिकूल) in opposing direction; harmful or unfavorable; acting or serving to oppose | |
(नली) a flexible pipe for conveying a liquid or gas | |
(प्रदर्शनी) exhibition; part of a play that provides the background information; opening section of a fugue |
(सौंदर्य) elegant or tasteful; of or concerning appreciation of beauty or good taste | |
(भेस) dress or exterior put on for purposes of concealment or of deception | |
(अधिग्रहण) act of contracting or assuming or acquiring possession of something | |
(संरक्षण) retain; protect from loss or harm; preserve; use carefully or sparingly, avoiding waste |
(सहबद्ध) associate; incorporate | |
(उदास) imperfectly illuminated; dusky; dim; clouded | |
(निंदा) condemn openly; criticize; make known in formal manner | |
(बाधित) upset; throw into confusion or disorder |
(पालक) rear; promote the growth of; help develop | |
(विवाद) contentious speech act; argument | |
(दु: ख) cause pain, suffering or distress | |
(बुझाने) quench; put out, as a light or fire; cause to die out; put an end to; destroy |
(अड्डा) be a regular or frequent visitor to a certain place; bother; disturb | |
(कटाव) corrosion; a gradual decline of something | |
(दु: ख) cause pain, suffering or distress | |
(बढ़) worsen; make worse or more troublesome |
(दर्शाती) represent in a picture or sculpture; portray in words; describe | |
(आह्वान) bring out; arouse; call forth | |
(पतला) weaken; make thinner or less concentrated by adding a liquid such as water | |
(आंदोलन) anxiety; extreme emotional disturbance |
(अभिशप्त कुंद) having a dull edge or end; not sharp; lacking in feeling; insensitive | |
(प्रतिबद्धता) pledge, undertaking; act of binding yourself to a course of action | |
(निराशा) destroy courage or resolution by exciting dread; cause to lose enthusiasm | |
(कम) provide physical relief, as from pain; make easier; remove in part |
(रूखा) having been shortened; effectively cut short; rudely brief or abrupt, as in speech or manner | |
(नली) a flexible pipe for conveying a liquid or gas | |
(क्षतिपूर्ति) compensation for a loss or injury; recompense; reparation | |
(पदानुक्रम) arrangement by rank or standing; series in which each element is graded or ranked |
(दुविधा) predicament; state of uncertainty or between equally unfavorable options | |
(आह्वान) bring out; arouse; call forth | |
(अनामक) having no name; having unknown or unacknowledged name | |
(घटक) component or part; citizen, voter |
(घाटा) inadequacy or insufficiency; sum of money falls short of required amount; shortage | |
(बढ़ाने) make greater, as in size, extent, or quantity | |
(किशोर) a juvenile between the onset of puberty and maturity; | |
(मूल्यांकन) assessment; evaluation; the classification of someone or something with respect to its worth |
(लगना) commence; go on board a boat or airplane; begin a journey | |
(सुविधा) help bring about; make less difficult | |
(मुखर) expressing oneself easily in clear and effective language | |
(मानो) inscribe or dedicate; attribute to a specified cause, source, or origin; assign as a quality |
(प्रदान) bestow; present; have a conference in order to talk something over | |
(पता लगाना) find out for certain; discover with certainty; make sure of | |
(आकाशगंगा) large, isolated system of stars, as the Milky Way; any collection of brilliant personalities | |
(चंगा) cure; make or get healthy again |
(मानो) inscribe or dedicate; attribute to a specified cause, source, or origin; assign as a quality | |
(ब्रेस) something which holds anything tightly or supports it firmly, as bandage, cord, or rod; | |
(किशोर) a juvenile between the onset of puberty and maturity; | |
(कटाव) corrosion; a gradual decline of something |
(आह्वान) bring out; arouse; call forth | |
(तिरस्कार) dislike intensely; regard with contempt or scorn | |
(हमला) attack; onslaught | |
(पतला) weaken; make thinner or less concentrated by adding a liquid such as water |
(गियर) toothed machine part, such as a wheel or cylinder, to transmit motion or to change speed or direction | |
(जोर) declare or state with confidence; put oneself forward boldly | |
(प्रदर्शनी) exhibition; part of a play that provides the background information; opening section of a fugue | |
(पड़ेगा) imply or require; cause to ensue or accrue; cut or carve in ornamental way |
(संपत्ति) properties; advantage; useful or valuable quality | |
(आंदोलन) anxiety; extreme emotional disturbance | |
(गंभीर) unrelenting; rigid; dismal and gloomy; cold and forbidding | |
(अनामक) having no name; having unknown or unacknowledged name |
(ढोना) draw slowly or heavily; pull or drag forcibly; shift direction | |
(विचार) look at attentively and thoughtfully; observe deep in thought | |
(आत्मसात) incorporate and absorb into mind; make similar; cause to resemble | |
(अवमानना) state of being despised or dishonored; disgrace; disobedience to, or open disrespect of |
(लाभ) turn to advantage of; be of service to; profit; promote | |
(अनुरक्षण) one who conducts someone as attendant; guard; protection, care, or safeguard on a journey | |
(अवमानना) state of being despised or dishonored; disgrace; disobedience to, or open disrespect of | |
(वकील) lawyer; one who is appointed by another to act in his place or stead; proxy |
(दुर्ग) a fortified defensive structure; permanent army post | |
(असतत) separate; consisting of unconnected distinct parts | |
(टीका) written explanation or criticism or illustration that is added to a book or other textual material | |
(बढ़ाने) make greater, as in size, extent, or quantity |
(धोखाधड़ी) getting money by lying or cheating; something intended to deceive | |
(आंदोलन) anxiety; extreme emotional disturbance | |
(देख लेना) detect; perceive | |
(प्रामाणिक) not counterfeit or copied; valid; trustworthy |
(संरक्षण) retain; protect from loss or harm; preserve; use carefully or sparingly, avoiding waste | |
(विलक्षण) departing from a recognized, conventional, or established norm or pattern | |
(उद्यमी) person who organizes and operates a business; contractor | |
(भ्रमित) frustrate as by confusing or perplexing; impede force or movement of |
(लात) throw with force or recklessness; throw or cast away; move in an abrupt | |
(बंजर) desolate; fruitless and unproductive; lacking | |
(विशिष्ट) noticeable; prominent; easy to notice; obvious | |
(लगातार) following one after another without interruption; sequential |
(वारिस) person who inherits some title or office | |
(आत्मसात) incorporate and absorb into mind; make similar; cause to resemble | |
(बैच) quantity of bread baked at one time; a collection of things or persons to be handled together | |
(झब्बे) margin; periphery; decorative border of hanging threads, cords, or strips, often attached to a separate band |
(विवश) restrain; keep within close bounds; confine | |
(नैतिकता) morals; study of principles relating to right and wrong conduct. | |
(महत्वपूर्ण) of extreme importance; vital to the resolution of a crisis; of the greatest importance | |
(विचित्र) fantastic; violently contrasting; strangely unconventional in style or appearance |
(बढ़ाने) make better or more attractive; increase; improve | |
(हैच) breed; emerge from the egg | |
(अंधकारमय) cold or cheerless; unlikely to be favorable | |
(फैलाने) move away from each other; cause to separate; cause to become widely known |
(स्पंदन फोम) white substance, consisting of an aggregation of bubbles, which is formed on the surface of liquids | |
(विदेशी) from another part of the world; foreign; strikingly strange or unusual | |
(कुलीन) a group or class of persons enjoying superior intellectual or social or economic status | |
(गलती) serious mistake typically caused by ignorance or confusion |
(पन्नी) prevent from being successful | |
(अभिशप्त कुंद) having a dull edge or end; not sharp; lacking in feeling; insensitive | |
(मानते हैं) admit; yield; give up physical control of another | |
(देख लेना) detect; perceive |
(पालक) rear; promote the growth of; help develop | |
(बोनस) an extra dividend to the shareholders; money paid in addition to a stated compensation | |
(आंदोलन) anxiety; extreme emotional disturbance | |
(अस्थिभंग) break into pieces; crack; destroy; violate or abuse |
(भव्य) dazzlingly beautiful; magnificent | |
(टीका) written explanation or criticism or illustration that is added to a book or other textual material | |
(चंगा) cure; make or get healthy again | |
(ब्रेस) something which holds anything tightly or supports it firmly, as bandage, cord, or rod; |
(तेल) oil; fat; state of being covered with unclean things | |
(सुविधा) help bring about; make less difficult | |
(संपत्ति) properties; advantage; useful or valuable quality | |
(सीख) easily broken; having little elasticity |
(अस्थिभंग) break into pieces; crack; destroy; violate or abuse | |
(प्रामाणिक) not counterfeit or copied; valid; trustworthy | |
(कैप्सूल) small container; pill in form of small rounded gelatinous; shortened version of a written work | |
(पोशाक) dress; attire; aset of clothes appropriate for a particular occasion or season |
(देख लेना) detect; perceive | |
(झब्बे) margin; periphery; decorative border of hanging threads, cords, or strips, often attached to a separate band | |
(अस्थिभंग) break into pieces; crack; destroy; violate or abuse | |
(हताहत) serious or fatal accident; someone injured or killed in an accident |
(आह्वान) bring out; arouse; call forth | |
(सिरेमिक) of or pertaining to pottery; relating to the art of making earthenware; as, ceramic products; ceramic ornaments for ceilings. | |
(विशिष्ट) noticeable; prominent; easy to notice; obvious | |
(पन्नी) prevent from being successful |
(शिष्टाचार) polite behavior; act of civility or respect; consent or agreement in spite of fact | |
(अनाज) grass such as wheat, oats, or corn, the starchy grains of which are used as food. | |
(जोर) declare or state with confidence; put oneself forward boldly | |
(भ्रमित) frustrate as by confusing or perplexing; impede force or movement of |
(संतुलन) mental or emotional balance; state of balance of any causes, powers, or motives | |
(नैतिकता) morals; study of principles relating to right and wrong conduct. | |
(टीका) written explanation or criticism or illustration that is added to a book or other textual material | |
(झब्बे) margin; periphery; decorative border of hanging threads, cords, or strips, often attached to a separate band |
(फैलाना) spread out widely; scatter freely; pour out and cause to spread freely | |
(प्रतिकूल) in opposing direction; harmful or unfavorable; acting or serving to oppose | |
(प्रतिबद्धता) pledge, undertaking; act of binding yourself to a course of action | |
(ढोना) draw slowly or heavily; pull or drag forcibly; shift direction |
(पहनना) obtain or bargain for exemption or substitution; travel regularly from a place of residence to another place | |
(अस्थिभंग) break into pieces; crack; destroy; violate or abuse | |
(अनिवार्य) mandatory; obligatory; required by rule | |
(संपत्ति) properties; advantage; useful or valuable quality |
(संगत) harmonious; having similar disposition and tastes | |
(देख लेना) detect; perceive | |
(विचित्र) fantastic; violently contrasting; strangely unconventional in style or appearance | |
(बोनस) an extra dividend to the shareholders; money paid in addition to a stated compensation |
(क्षमता) quality of being adequately or well qualified physically and intellectually | |
(मानते हैं) admit; yield; give up physical control of another | |
(वकील) lawyer; one who is appointed by another to act in his place or stead; proxy | |
(गर्भ धारण) form or develop in the mind; devise; become pregnant with; begin or originate in a specific way |
(दूषित) make impure or unclean by contact or mixture; pollute; defile | |
(एवियरी) prevent; turn or cause to turn off or away | |
(आकाशगंगा) large, isolated system of stars, as the Milky Way; any collection of brilliant personalities | |
(संकलन) put together or compose from materials gathered from several sources |
(खंडन) confront; oppose | |
(दर्शाती) represent in a picture or sculpture; portray in words; describe | |
(अनिवार्य) mandatory; obligatory; required by rule | |
(अमृत) draw out; bring forth or to light; generate or provoke as response or answer |
(विदेशी) from another part of the world; foreign; strikingly strange or unusual | |
(आंदोलन) anxiety; extreme emotional disturbance | |
(मानते हैं) admit; yield; give up physical control of another | |
(प्रतिकूल) in opposing direction; harmful or unfavorable; acting or serving to oppose |
(फैलाने) move away from each other; cause to separate; cause to become widely known | |
(गर्भ धारण) form or develop in the mind; devise; become pregnant with; begin or originate in a specific way | |
(अहंकार) self, especially as distinct from the world and other selves; exaggerated sense of self-importance | |
(अशांति) disorder; turmoil; mental or emotional unbalance or disorder |
(रियायत) act of yielding; point yielded; acknowledgment or admission | |
(संपत्ति) properties; advantage; useful or valuable quality | |
(जानबूझकर) consider; think about carefully; weigh | |
(निंदा) condemn openly; criticize; make known in formal manner |
(संक्षिप्त) brief and compact; expressing much in few words | |
(नली) a flexible pipe for conveying a liquid or gas | |
(उदास) imperfectly illuminated; dusky; dim; clouded | |
(फैलने) spend or expend wastefully; vanish by dispersion; drive away; disperse |
(जेल) place of confinement, especially for minor offenses or provisional imprisonment | |
(युग) particular period of history, especially one considered remarkable | |
(कटाव) corrosion; a gradual decline of something | |
(प्रदान) bestow; present; have a conference in order to talk something over |
(भ्रमित) frustrate as by confusing or perplexing; impede force or movement of | |
(विन्यास) arrangement of parts or elements; outline | |
(अनाज) grass such as wheat, oats, or corn, the starchy grains of which are used as food. | |
(देख लेना) detect; perceive |
(घाटा) inadequacy or insufficiency; sum of money falls short of required amount; shortage | |
(अब तक) to this place; to a prescribed limit; up to this time; as yet; until now | |
(अनुरूप) comply with; follow; fit; meet | |
(हताहत) serious or fatal accident; someone injured or killed in an accident |
(मूल्यांकन) assessment; evaluation; the classification of someone or something with respect to its worth | |
(भ्रम) mistake that results from taking one thing to be another; lack of clarity or order | |
(सहबद्ध) associate; incorporate | |
(अस्थिभंग) break into pieces; crack; destroy; violate or abuse |
(लगातार) following one after another without interruption; sequential | |
(पड़ेगा) imply or require; cause to ensue or accrue; cut or carve in ornamental way | |
(निर्माण) build; put together out of components or parts | |
(निरूपित) indicate; signify directly; refer to specifically |
(अनुरूप) comply with; follow; fit; meet | |
(उदास) imperfectly illuminated; dusky; dim; clouded | |
(सर्वसम्मति) general agreement or accord; opinion reached by a group as a whole | |
(धोखाधड़ी) getting money by lying or cheating; something intended to deceive |
(आकाशगंगा) large, isolated system of stars, as the Milky Way; any collection of brilliant personalities | |
(पदानुक्रम) arrangement by rank or standing; series in which each element is graded or ranked | |
(संरक्षण) retain; protect from loss or harm; preserve; use carefully or sparingly, avoiding waste | |
(सिरेमिक) of or pertaining to pottery; relating to the art of making earthenware; as, ceramic products; ceramic ornaments for ceilings. |
(जीवाश्म) remnant; remains of a plant or animal that existed in a past geological age | |
(परिधान) any article of clothing, as coat or gown | |
(विशिष्ट) noticeable; prominent; easy to notice; obvious | |
(फैलाने) move away from each other; cause to separate; cause to become widely known |
(उदास) imperfectly illuminated; dusky; dim; clouded | |
(घटक) component or part; citizen, voter | |
(जानबूझकर) consider; think about carefully; weigh | |
(दुर्ग) a fortified defensive structure; permanent army post |
(विवश) restrain; keep within close bounds; confine | |
(प्रदर्शनी) exhibition; part of a play that provides the background information; opening section of a fugue | |
(कुलीन) a group or class of persons enjoying superior intellectual or social or economic status | |
(कठोर) radical; taking effect violently or rapidly |
(स्वभाव) natural or acquired habit with tendency; act or means of getting rid of something | |
(महत्वपूर्ण) of extreme importance; vital to the resolution of a crisis; of the greatest importance | |
(हैच) breed; emerge from the egg | |
(सलाहकार) an expert who gives advice |
(बढ़ाने) make better or more attractive; increase; improve | |
(एवियरी) prevent; turn or cause to turn off or away | |
(दूषित) make impure or unclean by contact or mixture; pollute; defile | |
(अनाज) grass such as wheat, oats, or corn, the starchy grains of which are used as food. |
(घाटा) inadequacy or insufficiency; sum of money falls short of required amount; shortage | |
(विशेषज्ञता) specialized knowledge; expert skill | |
(उतार चढ़ाव) rise and fall in or as if in waves; shift; vary irregularly | |
(विचार) look at attentively and thoughtfully; observe deep in thought |
(एवियरी) prevent; turn or cause to turn off or away | |
(विशेषज्ञता) specialized knowledge; expert skill | |
(अवमानना) state of being despised or dishonored; disgrace; disobedience to, or open disrespect of | |
(घाटा) inadequacy or insufficiency; sum of money falls short of required amount; shortage |
(संघर्ष) strive in opposition; contest; dispute; struggle for | |
(हराना) make null; bring to nothing; prevent from taking effect or attaining fulfillment | |
(दु: ख) pain of mind; mental suffering arising from any cause, as misfortune, loss of friends; sorrow; sadness | |
(प्रामाणिक) not counterfeit or copied; valid; trustworthy |
(गर्भ धारण) form or develop in the mind; devise; become pregnant with; begin or originate in a specific way | |
(संघर्ष) strive in opposition; contest; dispute; struggle for | |
(खंडन) confront; oppose | |
(फैलाने) move away from each other; cause to separate; cause to become widely known |
(जोर) declare or state with confidence; put oneself forward boldly | |
(संगत) harmonious; having similar disposition and tastes | |
(महत्वपूर्ण) of extreme importance; vital to the resolution of a crisis; of the greatest importance | |
(ईजाद) form by an exercise of ingenuity; devise; invent; design |
(विवादास्पद) controvertible; disputable | |
(जातीय) relating to races; group of people sharing common racial, national, or religious heritage | |
(क्षमता) quality of being adequately or well qualified physically and intellectually | |
(भ्रष्ट) changed from sound to putrid state; spoiled; tainted |
(विवाद) contentious speech act; argument | |
(सरकना) slide; move in a smooth, effortless manner | |
(जेल) place of confinement, especially for minor offenses or provisional imprisonment | |
(अपंग) person or animal that is partially disabled or unable to use a limb or limb |
(बढ़) worsen; make worse or more troublesome | |
(एकाग्र) approach; tend to meet; come together | |
(सिरेमिक) of or pertaining to pottery; relating to the art of making earthenware; as, ceramic products; ceramic ornaments for ceilings. | |
(बाधा) put at disadvantage; prevent progress or free movement of |
(अपराधी) find or declare guilty | |
(विलक्षण) departing from a recognized, conventional, or established norm or pattern | |
(दु: ख) pain of mind; mental suffering arising from any cause, as misfortune, loss of friends; sorrow; sadness | |
(तेल) scrape gently; feed on growing grasses and herbage |
(प्रचुर सौहार्दपूर्ण) gracious; showing warm and friendliness | |
(विलक्षण) departing from a recognized, conventional, or established norm or pattern | |
(दर्शाती) represent in a picture or sculpture; portray in words; describe | |
(प्रेषण) act of sending off something; property of being prompt and efficient; message usually sent in haste |
(परिकल्पना) assumption; theory | |
(वाहिनी) an army unit usually consisting of two or more divisions; a body of people associated together | |
(दुविधा) predicament; state of uncertainty or between equally unfavorable options | |
(पतित) become worse; decline; fall |
(पुलिया) reach the highest or most decisive point; rise to summit | |
(भ्रमित) frustrate as by confusing or perplexing; impede force or movement of | |
(मानते हैं) admit; yield; give up physical control of another | |
(संक्षारक) destroy metal or alloy gradually, especially by chemical action; be eaten or worn away |
(नामित) indicate or specify; point out; assign a name or title to | |
(घाटा) inadequacy or insufficiency; sum of money falls short of required amount; shortage | |
(लाभ) turn to advantage of; be of service to; profit; promote | |
(भ्रष्ट) changed from sound to putrid state; spoiled; tainted |
(टीका) written explanation or criticism or illustration that is added to a book or other textual material | |
(देख लेना) detect; perceive | |
(पुलिया) reach the highest or most decisive point; rise to summit | |
(पोशाक) dress; attire; aset of clothes appropriate for a particular occasion or season |
(गर्भ धारण) form or develop in the mind; devise; become pregnant with; begin or originate in a specific way | |
(अशांति) disorder; turmoil; mental or emotional unbalance or disorder | |
(प्रालंब) flat, usually thin piece attached at only one side; act of waving or fluttering; blow given with something flat; slap | |
(शिष्टाचार) polite behavior; act of civility or respect; consent or agreement in spite of fact |
(उड़ना) hang about; wait nearby; remain floating | |
(अपंग) person or animal that is partially disabled or unable to use a limb or limb | |
(ध्यान केन्द्रित करना) live as a resident; exist in a given place or state | |
(संचयी) increasing by successive addition |
(मापदंड) standard of judging; any approved or established rule or test | |
(विशिष्ट) noticeable; prominent; easy to notice; obvious | |
(मूल्यांकन) assessment; evaluation; the classification of someone or something with respect to its worth | |
(प्रदर्शनी) exhibition; part of a play that provides the background information; opening section of a fugue |
(कैप्सूल) small container; pill in form of small rounded gelatinous; shortened version of a written work | |
(महत्वपूर्ण) of extreme importance; vital to the resolution of a crisis; of the greatest importance | |
(सिरेमिक) of or pertaining to pottery; relating to the art of making earthenware; as, ceramic products; ceramic ornaments for ceilings. | |
(बैच) quantity of bread baked at one time; a collection of things or persons to be handled together |
(गपशप) rumor; malicious report about other people; light informal conversation for social occasions | |
(काज) a joint that holds two parts together so that one can swing relative to the other | |
(पुलिया) reach the highest or most decisive point; rise to summit | |
(बाधा) put at disadvantage; prevent progress or free movement of |
(गियर) toothed machine part, such as a wheel or cylinder, to transmit motion or to change speed or direction | |
(निराशा) destroy courage or resolution by exciting dread; cause to lose enthusiasm | |
(संचयी) increasing by successive addition | |
(कम) provide physical relief, as from pain; make easier; remove in part |
(गियर) toothed machine part, such as a wheel or cylinder, to transmit motion or to change speed or direction | |
(रोकने) bend or curve; guide and manage, or restrain | |
(क्षमता) quality of being adequately or well qualified physically and intellectually | |
(रूखा) having been shortened; effectively cut short; rudely brief or abrupt, as in speech or manner |
(घाटा) inadequacy or insufficiency; sum of money falls short of required amount; shortage | |
(रूखा) having been shortened; effectively cut short; rudely brief or abrupt, as in speech or manner | |
(फैलने) spend or expend wastefully; vanish by dispersion; drive away; disperse | |
(पता लगाना) find out for certain; discover with certainty; make sure of |
(अनाज) grass such as wheat, oats, or corn, the starchy grains of which are used as food. | |
(निंदक) skeptical of motives of others; selfishly calculating; negative or pessimistic | |
(सीख) easily broken; having little elasticity | |
(स्वच्छ) drop; fall in drops; flow in a small stream |
(घाटा) inadequacy or insufficiency; sum of money falls short of required amount; shortage | |
(उतार चढ़ाव) rise and fall in or as if in waves; shift; vary irregularly | |
(स्वभाव) natural or acquired habit with tendency; act or means of getting rid of something | |
(लगना) commence; go on board a boat or airplane; begin a journey |
(पालक) rear; promote the growth of; help develop | |
(युग) particular period of history, especially one considered remarkable | |
(सुविधा) help bring about; make less difficult | |
(पतित) become worse; decline; fall |
(चंगा) cure; make or get healthy again | |
(प्रकट करना) perceive intuitively; foresee future; have nature of or being a deity | |
(भ्रमित) frustrate as by confusing or perplexing; impede force or movement of | |
(जानबूझकर) consider; think about carefully; weigh |
(अनुरक्षण) one who conducts someone as attendant; guard; protection, care, or safeguard on a journey | |
(युग) particular period of history, especially one considered remarkable | |
(निरूपित) indicate; signify directly; refer to specifically | |
(प्रामाणिक) not counterfeit or copied; valid; trustworthy |
(भ्रम) mistake that results from taking one thing to be another; lack of clarity or order | |
(गियर) toothed machine part, such as a wheel or cylinder, to transmit motion or to change speed or direction | |
(निंदा) condemn openly; criticize; make known in formal manner | |
(संचयी) increasing by successive addition |
(दुर्जेय) arousing fear; threatening; difficult to undertake or defeat | |
(मानते हैं) admit; yield; give up physical control of another | |
(दर्शाती) represent in a picture or sculpture; portray in words; describe | |
(सलाहकार) an expert who gives advice |
(वृत्तिदान) grant; award; give qualities or abilities to | |
(नामित) indicate or specify; point out; assign a name or title to | |
(काज) a joint that holds two parts together so that one can swing relative to the other | |
(विचार) look at attentively and thoughtfully; observe deep in thought |
(ढोना) draw slowly or heavily; pull or drag forcibly; shift direction | |
(तिरस्कार) dislike intensely; regard with contempt or scorn | |
(वृत्तिदान) grant; award; give qualities or abilities to | |
(भेस) dress or exterior put on for purposes of concealment or of deception |
(खराब) become worse; decline | |
(सहबद्ध) associate; incorporate | |
(सौंदर्य) elegant or tasteful; of or concerning appreciation of beauty or good taste | |
(अपराधी) find or declare guilty |
(वारिस) person who inherits some title or office | |
(शिष्टाचार) polite behavior; act of civility or respect; consent or agreement in spite of fact | |
(फैलाना) spread out widely; scatter freely; pour out and cause to spread freely | |
(जानबूझकर) consider; think about carefully; weigh |
(पन्नी) prevent from being successful | |
(गर्भ धारण) form or develop in the mind; devise; become pregnant with; begin or originate in a specific way | |
(दुविधा) predicament; state of uncertainty or between equally unfavorable options | |
(काज) a joint that holds two parts together so that one can swing relative to the other |
(पतला) weaken; make thinner or less concentrated by adding a liquid such as water | |
(मानो) inscribe or dedicate; attribute to a specified cause, source, or origin; assign as a quality | |
(पन्नी) prevent from being successful | |
(स्पंदन फोम) white substance, consisting of an aggregation of bubbles, which is formed on the surface of liquids |
(लात) throw with force or recklessness; throw or cast away; move in an abrupt | |
(विचित्र) fantastic; violently contrasting; strangely unconventional in style or appearance | |
(विवाद) contentious speech act; argument | |
(देख लेना) detect; perceive |
(विसंगति) lack of consistency; difference | |
(विशिष्ट) noticeable; prominent; easy to notice; obvious | |
(मूल्यांकन) assessment; evaluation; the classification of someone or something with respect to its worth | |
(निंदक) skeptical of motives of others; selfishly calculating; negative or pessimistic |
(शिष्टाचार) polite behavior; act of civility or respect; consent or agreement in spite of fact | |
(असतत) separate; consisting of unconnected distinct parts | |
(अस्थिभंग) break into pieces; crack; destroy; violate or abuse | |
(अधिग्रहण) act of contracting or assuming or acquiring possession of something |
(लगना) commence; go on board a boat or airplane; begin a journey | |
(भेस) dress or exterior put on for purposes of concealment or of deception | |
(परिधान) any article of clothing, as coat or gown | |
(दु: ख) pain of mind; mental suffering arising from any cause, as misfortune, loss of friends; sorrow; sadness |
(स्वच्छ) drop; fall in drops; flow in a small stream | |
(लात) throw with force or recklessness; throw or cast away; move in an abrupt | |
(निराशा) destroy courage or resolution by exciting dread; cause to lose enthusiasm | |
(दु: ख) cause pain, suffering or distress |
(प्रेषण) act of sending off something; property of being prompt and efficient; message usually sent in haste | |
(विन्यास) arrangement of parts or elements; outline | |
(युग) particular period of history, especially one considered remarkable | |
(कठोर) radical; taking effect violently or rapidly |
(भेस) dress or exterior put on for purposes of concealment or of deception | |
(सलाहकार) an expert who gives advice | |
(एवियरी) prevent; turn or cause to turn off or away | |
(फैलाने) move away from each other; cause to separate; cause to become widely known |
(कमजोर) lacking vigor, force, or effectiveness; faint; frail | |
(स्वभाव) natural or acquired habit with tendency; act or means of getting rid of something | |
(अशांति) disorder; turmoil; mental or emotional unbalance or disorder | |
(विसंगति) lack of consistency; difference |
(विशिष्ट) noticeable; prominent; easy to notice; obvious | |
(बाधित) upset; throw into confusion or disorder | |
(बढ़) worsen; make worse or more troublesome | |
(फैलाने) move away from each other; cause to separate; cause to become widely known |
(फैलने) spend or expend wastefully; vanish by dispersion; drive away; disperse | |
(जेल) place of confinement, especially for minor offenses or provisional imprisonment | |
(दुर्जेय) arousing fear; threatening; difficult to undertake or defeat | |
(असतत) separate; consisting of unconnected distinct parts |
(दुर्ग) a fortified defensive structure; permanent army post | |
(ब्रेस) something which holds anything tightly or supports it firmly, as bandage, cord, or rod; | |
(विवाद) contentious speech act; argument | |
(स्वच्छ) drop; fall in drops; flow in a small stream |
(विशेषज्ञता) specialized knowledge; expert skill | |
(दु: ख) pain of mind; mental suffering arising from any cause, as misfortune, loss of friends; sorrow; sadness | |
(दुर्जेय) arousing fear; threatening; difficult to undertake or defeat | |
(अशांति) disorder; turmoil; mental or emotional unbalance or disorder |
(स्पंदन फोम) white substance, consisting of an aggregation of bubbles, which is formed on the surface of liquids | |
(उदास) imperfectly illuminated; dusky; dim; clouded | |
(सार) most essential or most vital part of some idea or experience | |
(प्रकट करना) perceive intuitively; foresee future; have nature of or being a deity |
(कठोर) radical; taking effect violently or rapidly | |
(लाभ) turn to advantage of; be of service to; profit; promote | |
(विदेशी) from another part of the world; foreign; strikingly strange or unusual | |
(पोशाक) dress; attire; aset of clothes appropriate for a particular occasion or season |
(संदिग्ध) questionable; filled with doubt | |
(नैतिकता) morals; study of principles relating to right and wrong conduct. | |
(प्रचुर सौहार्दपूर्ण) gracious; showing warm and friendliness | |
(ईजाद) form by an exercise of ingenuity; devise; invent; design |
(ध्यान केन्द्रित करना) live as a resident; exist in a given place or state | |
(आह्वान) bring out; arouse; call forth | |
(प्रतिबद्धता) pledge, undertaking; act of binding yourself to a course of action | |
(झब्बे) margin; periphery; decorative border of hanging threads, cords, or strips, often attached to a separate band |
(प्रकट करना) perceive intuitively; foresee future; have nature of or being a deity | |
(पहनना) obtain or bargain for exemption or substitution; travel regularly from a place of residence to another place | |
(अब तक) to this place; to a prescribed limit; up to this time; as yet; until now | |
(विलक्षण) departing from a recognized, conventional, or established norm or pattern |
(खाद्य) eatable; substance that can be used as food | |
(निंदा) condemn openly; criticize; make known in formal manner | |
(अस्थिभंग) break into pieces; crack; destroy; violate or abuse | |
(गियर) toothed machine part, such as a wheel or cylinder, to transmit motion or to change speed or direction |
(अहंकार) self, especially as distinct from the world and other selves; exaggerated sense of self-importance | |
(दर्शाती) represent in a picture or sculpture; portray in words; describe | |
(अनामक) having no name; having unknown or unacknowledged name | |
(स्पंदन फोम) white substance, consisting of an aggregation of bubbles, which is formed on the surface of liquids |
(अमृत) draw out; bring forth or to light; generate or provoke as response or answer | |
(भ्रम) mistake that results from taking one thing to be another; lack of clarity or order | |
(फैलाना) spread out widely; scatter freely; pour out and cause to spread freely | |
(गलती) serious mistake typically caused by ignorance or confusion |
(संचयी) increasing by successive addition | |
(कुलीन) a group or class of persons enjoying superior intellectual or social or economic status | |
(पीछा करना) pursue; follow or come afterward; follow as a consequence | |
(रियायत) act of yielding; point yielded; acknowledgment or admission |
(मापदंड) standard of judging; any approved or established rule or test | |
(सुवक्ता) vividly or movingly expressive; persuasive | |
(वृत्तिदान) grant; award; give qualities or abilities to | |
(हमला) attack; onslaught |
(लगना) commence; go on board a boat or airplane; begin a journey | |
(उन्माद) marked by excessive or uncontrollable emotion; affected, or troubled, with fear or panic | |
(पीछा करना) pursue; follow or come afterward; follow as a consequence | |
(दूषित) make impure or unclean by contact or mixture; pollute; defile |
(भेस) dress or exterior put on for purposes of concealment or of deception | |
(अनुभवजन्य) derived from experiment and observation rather than theory | |
(इकाई) real being; something that exists as a particular and discrete unit; fact of existence | |
(संक्षिप्त) brief and compact; expressing much in few words |
(पालक) rear; promote the growth of; help develop | |
(प्रकट करना) perceive intuitively; foresee future; have nature of or being a deity | |
(विचार) look at attentively and thoughtfully; observe deep in thought | |
(वृत्तिदान) grant; award; give qualities or abilities to |
(खाद्य) eatable; substance that can be used as food | |
(बढ़ाने) make better or more attractive; increase; improve | |
(क्षमता) quality of being adequately or well qualified physically and intellectually | |
(विरासत) legacy; something that is passed down from preceding generations; a tradition |
(सुविधा) help bring about; make less difficult | |
(सर्वसम्मति) general agreement or accord; opinion reached by a group as a whole | |
(पीछा करना) pursue; follow or come afterward; follow as a consequence | |
(बैच) quantity of bread baked at one time; a collection of things or persons to be handled together |
(वकील) lawyer; one who is appointed by another to act in his place or stead; proxy | |
(पड़ेगा) imply or require; cause to ensue or accrue; cut or carve in ornamental way | |
(घटक) component or part; citizen, voter | |
(बेईमानी) act that violates of the rules of a sport |
(सहबद्ध) associate; incorporate | |
(सर्वसम्मति) general agreement or accord; opinion reached by a group as a whole | |
(इकाई) real being; something that exists as a particular and discrete unit; fact of existence | |
(खंडन) confront; oppose |
(दु: ख) cause pain, suffering or distress | |
(भ्रम) mistake that results from taking one thing to be another; lack of clarity or order | |
(तेल) oil; fat; state of being covered with unclean things | |
(उद्यमी) person who organizes and operates a business; contractor |
(आर्द्रता) dampness; moisture | |
(कल्पना) look in the face of; apprehend; consider or regard in a certain way | |
(निरूपित) indicate; signify directly; refer to specifically | |
(ब्रेस) something which holds anything tightly or supports it firmly, as bandage, cord, or rod; |
(युग) particular period of history, especially one considered remarkable | |
(प्रकट करना) perceive intuitively; foresee future; have nature of or being a deity | |
(अड्डा) be a regular or frequent visitor to a certain place; bother; disturb | |
(पदानुक्रम) arrangement by rank or standing; series in which each element is graded or ranked |
(हमला) attack; onslaught | |
(निरूपित) indicate; signify directly; refer to specifically | |
(प्रदर्शनी) exhibition; part of a play that provides the background information; opening section of a fugue | |
(संतुलन) mental or emotional balance; state of balance of any causes, powers, or motives |
(ढोना) draw slowly or heavily; pull or drag forcibly; shift direction | |
(कटाव) corrosion; a gradual decline of something | |
(घटक) component or part; citizen, voter | |
(रोकने) bend or curve; guide and manage, or restrain |
(निंदा) condemn openly; criticize; make known in formal manner | |
(जोर) declare or state with confidence; put oneself forward boldly | |
(गलत) containing or derived from error; mistaken | |
(अस्थिभंग) break into pieces; crack; destroy; violate or abuse |
(अनुरक्षण) one who conducts someone as attendant; guard; protection, care, or safeguard on a journey | |
(आर्द्रता) dampness; moisture | |
(खंडन) confront; oppose | |
(कटाव) corrosion; a gradual decline of something |
(बढ़) worsen; make worse or more troublesome | |
(सार) most essential or most vital part of some idea or experience | |
(दुर्जेय) arousing fear; threatening; difficult to undertake or defeat | |
(गियर) toothed machine part, such as a wheel or cylinder, to transmit motion or to change speed or direction |
(नैतिकता) morals; study of principles relating to right and wrong conduct. | |
(भ्रष्ट) changed from sound to putrid state; spoiled; tainted | |
(कैप्सूल) small container; pill in form of small rounded gelatinous; shortened version of a written work | |
(पड़ेगा) imply or require; cause to ensue or accrue; cut or carve in ornamental way |
(उन्माद) marked by excessive or uncontrollable emotion; affected, or troubled, with fear or panic | |
(जातीय) relating to races; group of people sharing common racial, national, or religious heritage | |
(आर्द्रता) dampness; moisture | |
(नैतिकता) morals; study of principles relating to right and wrong conduct. |
(उन्माद) marked by excessive or uncontrollable emotion; affected, or troubled, with fear or panic | |
(आह्वान) bring out; arouse; call forth | |
(अंधकारमय) cold or cheerless; unlikely to be favorable | |
(विसंगति) lack of consistency; difference |
(निंदक) skeptical of motives of others; selfishly calculating; negative or pessimistic | |
(विन्यास) arrangement of parts or elements; outline | |
(उदाहरण देना) serve as an example of; embody | |
(घाटा) inadequacy or insufficiency; sum of money falls short of required amount; shortage |
(मुक्त) not subject to duty or obligation; not subject to taxation | |
(ध्यान केन्द्रित करना) live as a resident; exist in a given place or state | |
(स्पष्ट) precisely and clearly expressed; definite; outspoken | |
(झब्बे) margin; periphery; decorative border of hanging threads, cords, or strips, often attached to a separate band |
(किशोर) a juvenile between the onset of puberty and maturity; | |
(क्षतिपूर्ति) compensation for a loss or injury; recompense; reparation | |
(विदेशी) from another part of the world; foreign; strikingly strange or unusual | |
(तेल) oil; fat; state of being covered with unclean things |
(विवादास्पद) controvertible; disputable | |
(ब्रेस) something which holds anything tightly or supports it firmly, as bandage, cord, or rod; | |
(आर्द्रता) dampness; moisture | |
(विशेषज्ञता) specialized knowledge; expert skill |
(स्पष्ट) precisely and clearly expressed; definite; outspoken | |
(मूल्यांकन) assessment; evaluation; the classification of someone or something with respect to its worth | |
(लगना) commence; go on board a boat or airplane; begin a journey | |
(गंभीर) unrelenting; rigid; dismal and gloomy; cold and forbidding |
(जीवाश्म) remnant; remains of a plant or animal that existed in a past geological age | |
(दु: ख) cause pain, suffering or distress | |
(धोखाधड़ी) getting money by lying or cheating; something intended to deceive | |
(प्रदर्शनी) exhibition; part of a play that provides the background information; opening section of a fugue |
(अस्थिभंग) break into pieces; crack; destroy; violate or abuse | |
(बाधा) put at disadvantage; prevent progress or free movement of | |
(उत्तम) excellent; flawless; acutely perceptive or discriminating | |
(बोनस) an extra dividend to the shareholders; money paid in addition to a stated compensation |
(मापदंड) standard of judging; any approved or established rule or test | |
(विलक्षण) departing from a recognized, conventional, or established norm or pattern | |
(क्षमता) quality of being adequately or well qualified physically and intellectually | |
(विलुप्त) no longer existing or living; vanished; dead |
(दुर्ग) a fortified defensive structure; permanent army post | |
(गंभीर) unrelenting; rigid; dismal and gloomy; cold and forbidding | |
(बुझाने) quench; put out, as a light or fire; cause to die out; put an end to; destroy | |
(संपत्ति) properties; advantage; useful or valuable quality |
(असतत) separate; consisting of unconnected distinct parts | |
(निर्माण) build; put together out of components or parts | |
(अनुभवजन्य) derived from experiment and observation rather than theory | |
(हराना) make null; bring to nothing; prevent from taking effect or attaining fulfillment |
(पहलू) small, smooth, flat surface, as on a bone or tooth; side; a smooth surface | |
(अपराधी) find or declare guilty | |
(संचयी) increasing by successive addition | |
(टीका) written explanation or criticism or illustration that is added to a book or other textual material |
(सुविधा) help bring about; make less difficult | |
(वकील) lawyer; one who is appointed by another to act in his place or stead; proxy | |
(संकलन) put together or compose from materials gathered from several sources | |
(आत्मसात) incorporate and absorb into mind; make similar; cause to resemble |
(कमजोर) lacking vigor, force, or effectiveness; faint; frail | |
(क्षतिपूर्ति) compensation for a loss or injury; recompense; reparation | |
(इकाई) real being; something that exists as a particular and discrete unit; fact of existence | |
(तेल) oil; fat; state of being covered with unclean things |
(प्रालंब) flat, usually thin piece attached at only one side; act of waving or fluttering; blow given with something flat; slap | |
(विसंगति) lack of consistency; difference | |
(विवश) restrain; keep within close bounds; confine | |
(मूल्यांकन) assessment; evaluation; the classification of someone or something with respect to its worth |
(लात) throw with force or recklessness; throw or cast away; move in an abrupt | |
(प्रदर्शनी) exhibition; part of a play that provides the background information; opening section of a fugue | |
(बंजर) desolate; fruitless and unproductive; lacking | |
(विवाद) contentious speech act; argument |
(बंजर) desolate; fruitless and unproductive; lacking | |
(उतार चढ़ाव) rise and fall in or as if in waves; shift; vary irregularly | |
(ईजाद) form by an exercise of ingenuity; devise; invent; design | |
(उछालना) throw with great force; cast; toss |
(हमला) attack; onslaught | |
(फ्लाईओवर) vibrate or move quickly; drive in disorder; throw into confusion; wave or flap rapidly in an irregular manner | |
(अपंग) person or animal that is partially disabled or unable to use a limb or limb | |
(ब्रेस) something which holds anything tightly or supports it firmly, as bandage, cord, or rod; |
(स्पंदन फोम) white substance, consisting of an aggregation of bubbles, which is formed on the surface of liquids | |
(उदास) imperfectly illuminated; dusky; dim; clouded | |
(किशोर) a juvenile between the onset of puberty and maturity; | |
(संक्षिप्त) brief and compact; expressing much in few words |
(बोनस) an extra dividend to the shareholders; money paid in addition to a stated compensation | |
(पालक) rear; promote the growth of; help develop | |
(पन्नी) prevent from being successful | |
(बैच) quantity of bread baked at one time; a collection of things or persons to be handled together |
(कठोर) radical; taking effect violently or rapidly | |
(दुर्जेय) arousing fear; threatening; difficult to undertake or defeat | |
(देख लेना) detect; perceive | |
(परिधान) any article of clothing, as coat or gown |
(तैयार) decide upon and express in words | |
(उत्तोलन) cause to move upward or onward by a lifting effort; lift; raise; hoist; throw | |
(अपंग) person or animal that is partially disabled or unable to use a limb or limb | |
(फैलने) spend or expend wastefully; vanish by dispersion; drive away; disperse |
(रियायत) act of yielding; point yielded; acknowledgment or admission | |
(दुर्ग) a fortified defensive structure; permanent army post | |
(संदिग्ध) questionable; filled with doubt | |
(टीका) written explanation or criticism or illustration that is added to a book or other textual material |
(आर्द्रता) dampness; moisture | |
(एकाग्र) approach; tend to meet; come together | |
(दुर्ग) a fortified defensive structure; permanent army post | |
(जीवाश्म) remnant; remains of a plant or animal that existed in a past geological age |
(नली) a flexible pipe for conveying a liquid or gas | |
(पालक) rear; promote the growth of; help develop | |
(उछालना) throw with great force; cast; toss | |
(मापदंड) standard of judging; any approved or established rule or test |
(बोनस) an extra dividend to the shareholders; money paid in addition to a stated compensation | |
(भेस) dress or exterior put on for purposes of concealment or of deception | |
(बेईमानी) act that violates of the rules of a sport | |
(गियर) toothed machine part, such as a wheel or cylinder, to transmit motion or to change speed or direction |
(परिधान) any article of clothing, as coat or gown | |
(संचयी) increasing by successive addition | |
(बेईमानी) act that violates of the rules of a sport | |
(अस्थिभंग) break into pieces; crack; destroy; violate or abuse |
(कुलीन) a group or class of persons enjoying superior intellectual or social or economic status | |
(अपंग) person or animal that is partially disabled or unable to use a limb or limb | |
(धोखाधड़ी) getting money by lying or cheating; something intended to deceive | |
(घाटा) inadequacy or insufficiency; sum of money falls short of required amount; shortage |
(बढ़ाने) make greater, as in size, extent, or quantity | |
(तेल) scrape gently; feed on growing grasses and herbage | |
(झब्बे) margin; periphery; decorative border of hanging threads, cords, or strips, often attached to a separate band | |
(उत्तम) excellent; flawless; acutely perceptive or discriminating |
(एवियरी) prevent; turn or cause to turn off or away | |
(संतुलन) mental or emotional balance; state of balance of any causes, powers, or motives | |
(मूल्यांकन) assessment; evaluation; the classification of someone or something with respect to its worth | |
(हराना) make null; bring to nothing; prevent from taking effect or attaining fulfillment |
(आकाशगंगा) large, isolated system of stars, as the Milky Way; any collection of brilliant personalities | |
(विशेषज्ञता) specialized knowledge; expert skill | |
(अनुरक्षण) one who conducts someone as attendant; guard; protection, care, or safeguard on a journey | |
(वकील) lawyer; one who is appointed by another to act in his place or stead; proxy |
(पोशाक) dress; attire; aset of clothes appropriate for a particular occasion or season | |
(प्रतिकूल) in opposing direction; harmful or unfavorable; acting or serving to oppose | |
(जेल) place of confinement, especially for minor offenses or provisional imprisonment | |
(दु: ख) pain of mind; mental suffering arising from any cause, as misfortune, loss of friends; sorrow; sadness |
(क्षतिपूर्ति) compensation for a loss or injury; recompense; reparation | |
(बेईमानी) act that violates of the rules of a sport | |
(स्पष्ट) precisely and clearly expressed; definite; outspoken | |
(परिधान) any article of clothing, as coat or gown |
(बढ़ाने) make greater, as in size, extent, or quantity | |
(गियर) toothed machine part, such as a wheel or cylinder, to transmit motion or to change speed or direction | |
(अपराधी) find or declare guilty | |
(स्पंदन फोम) white substance, consisting of an aggregation of bubbles, which is formed on the surface of liquids |
(गंभीर) unrelenting; rigid; dismal and gloomy; cold and forbidding | |
(सरकना) slide; move in a smooth, effortless manner | |
(सुविधा) help bring about; make less difficult | |
(लगातार) following one after another without interruption; sequential |
(विशिष्ट) noticeable; prominent; easy to notice; obvious | |
(प्रदर्शनी) exhibition; part of a play that provides the background information; opening section of a fugue | |
(विदेशी) from another part of the world; foreign; strikingly strange or unusual | |
(उदास) imperfectly illuminated; dusky; dim; clouded |
(प्रदर्शनी) exhibition; part of a play that provides the background information; opening section of a fugue | |
(रूखा) having been shortened; effectively cut short; rudely brief or abrupt, as in speech or manner | |
(बुझाने) quench; put out, as a light or fire; cause to die out; put an end to; destroy | |
(भव्य) dazzlingly beautiful; magnificent |
(पालक) rear; promote the growth of; help develop | |
(भ्रमित) frustrate as by confusing or perplexing; impede force or movement of | |
(गपशप) rumor; malicious report about other people; light informal conversation for social occasions | |
(बुझाने) quench; put out, as a light or fire; cause to die out; put an end to; destroy |
(आत्मसात) incorporate and absorb into mind; make similar; cause to resemble | |
(निरूपित) indicate; signify directly; refer to specifically | |
(तेल) scrape gently; feed on growing grasses and herbage | |
(कमजोर) lacking vigor, force, or effectiveness; faint; frail |
(दु: ख) cause pain, suffering or distress | |
(वाहिनी) an army unit usually consisting of two or more divisions; a body of people associated together | |
(अनुभवजन्य) derived from experiment and observation rather than theory | |
(तेल) oil; fat; state of being covered with unclean things |
(पदानुक्रम) arrangement by rank or standing; series in which each element is graded or ranked | |
(दु: ख) pain of mind; mental suffering arising from any cause, as misfortune, loss of friends; sorrow; sadness | |
(जानबूझकर) consider; think about carefully; weigh | |
(प्रेषण) act of sending off something; property of being prompt and efficient; message usually sent in haste |
(शोक) cause to be sorrowful; distress | |
(विचार) look at attentively and thoughtfully; observe deep in thought | |
(ईजाद) form by an exercise of ingenuity; devise; invent; design | |
(पोशाक) dress; attire; aset of clothes appropriate for a particular occasion or season |
(गंभीर) unrelenting; rigid; dismal and gloomy; cold and forbidding | |
(वाहिनी) an army unit usually consisting of two or more divisions; a body of people associated together | |
(निराशा) destroy courage or resolution by exciting dread; cause to lose enthusiasm | |
(खराब) become worse; decline |
(अनिवार्य) mandatory; obligatory; required by rule | |
(बाधा) put at disadvantage; prevent progress or free movement of | |
(ईजाद) form by an exercise of ingenuity; devise; invent; design | |
(संकलन) put together or compose from materials gathered from several sources |
(प्रचुर सौहार्दपूर्ण) gracious; showing warm and friendliness | |
(हैच) breed; emerge from the egg | |
(ईजाद) form by an exercise of ingenuity; devise; invent; design | |
(खराब) become worse; decline |
(ढोना) draw slowly or heavily; pull or drag forcibly; shift direction | |
(देख लेना) detect; perceive | |
(प्रामाणिक) not counterfeit or copied; valid; trustworthy | |
(दुर्ग) a fortified defensive structure; permanent army post |
(दु: ख) cause pain, suffering or distress | |
(इकाई) real being; something that exists as a particular and discrete unit; fact of existence | |
(भ्रम) mistake that results from taking one thing to be another; lack of clarity or order | |
(अड्डा) be a regular or frequent visitor to a certain place; bother; disturb |
(वृत्तिदान) grant; award; give qualities or abilities to | |
(निरूपित) indicate; signify directly; refer to specifically | |
(चंगा) cure; make or get healthy again | |
(वाहिनी) an army unit usually consisting of two or more divisions; a body of people associated together |
(नली) a flexible pipe for conveying a liquid or gas | |
(उत्तोलन) cause to move upward or onward by a lifting effort; lift; raise; hoist; throw | |
(पतला) weaken; make thinner or less concentrated by adding a liquid such as water | |
(मापदंड) standard of judging; any approved or established rule or test |
(बाधा) put at disadvantage; prevent progress or free movement of | |
(सार) most essential or most vital part of some idea or experience | |
(विवश) restrain; keep within close bounds; confine | |
(वारिस) person who inherits some title or office |
(प्रतिकूल) in opposing direction; harmful or unfavorable; acting or serving to oppose | |
(विरासत) legacy; something that is passed down from preceding generations; a tradition | |
(टीका) written explanation or criticism or illustration that is added to a book or other textual material | |
(दुर्ग) a fortified defensive structure; permanent army post |
(अनाज) grass such as wheat, oats, or corn, the starchy grains of which are used as food. | |
(पदानुक्रम) arrangement by rank or standing; series in which each element is graded or ranked | |
(झब्बे) margin; periphery; decorative border of hanging threads, cords, or strips, often attached to a separate band | |
(लात) throw with force or recklessness; throw or cast away; move in an abrupt |
(चंगा) cure; make or get healthy again | |
(टीका) written explanation or criticism or illustration that is added to a book or other textual material | |
(विवादास्पद) controvertible; disputable | |
(बाधा) put at a disadvantage; tie up; hamper; prevent the progress |
(काज) a joint that holds two parts together so that one can swing relative to the other | |
(जेल) place of confinement, especially for minor offenses or provisional imprisonment | |
(इकाई) real being; something that exists as a particular and discrete unit; fact of existence | |
(धोखाधड़ी) getting money by lying or cheating; something intended to deceive |
(भ्रष्ट) changed from sound to putrid state; spoiled; tainted | |
(निराशा) destroy courage or resolution by exciting dread; cause to lose enthusiasm | |
(मानो) inscribe or dedicate; attribute to a specified cause, source, or origin; assign as a quality | |
(अब तक) to this place; to a prescribed limit; up to this time; as yet; until now |
(गर्भ धारण) form or develop in the mind; devise; become pregnant with; begin or originate in a specific way | |
(सजातीय) of the same or similar nature or kind | |
(एकाग्र) approach; tend to meet; come together | |
(उतार चढ़ाव) rise and fall in or as if in waves; shift; vary irregularly |
(असतत) separate; consisting of unconnected distinct parts | |
(नली) a flexible pipe for conveying a liquid or gas | |
(प्रतिबद्धता) pledge, undertaking; act of binding yourself to a course of action | |
(सीख) easily broken; having little elasticity |
(उड़ना) hang about; wait nearby; remain floating | |
(ध्यान केन्द्रित करना) live as a resident; exist in a given place or state | |
(रियायत) act of yielding; point yielded; acknowledgment or admission | |
(खाद्य) eatable; substance that can be used as food |
(आर्द्रता) dampness; moisture | |
(बाधा) put at a disadvantage; tie up; hamper; prevent the progress | |
(गियर) toothed machine part, such as a wheel or cylinder, to transmit motion or to change speed or direction | |
(भ्रम) mistake that results from taking one thing to be another; lack of clarity or order |
(तेल) scrape gently; feed on growing grasses and herbage | |
(उछालना) throw with great force; cast; toss | |
(अनुरक्षण) one who conducts someone as attendant; guard; protection, care, or safeguard on a journey | |
(उद्यमी) person who organizes and operates a business; contractor |
(कुलीन) a group or class of persons enjoying superior intellectual or social or economic status | |
(परिकल्पना) assumption; theory | |
(ध्यान केन्द्रित करना) live as a resident; exist in a given place or state | |
(बंजर) desolate; fruitless and unproductive; lacking |
(रूखा) having been shortened; effectively cut short; rudely brief or abrupt, as in speech or manner | |
(जानबूझकर) consider; think about carefully; weigh | |
(प्रेषण) act of sending off something; property of being prompt and efficient; message usually sent in haste | |
(उन्माद) marked by excessive or uncontrollable emotion; affected, or troubled, with fear or panic |