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Level 5 - 1 - Matching Quizzes |
[लगाम] headgear with which a horse is directed and which carries a bit and reins | |
[अपमानित करना abate] subside; decrease; become less in amount or intensity | |
[शैंपेन] light wine, of several kinds, originally made in the province of Champagne, in France | |
[भूर्ज] tree of several species, constituting the genus Betula |
[bicker] engage in a petty, bad-tempered quarrel | |
[जाति] any of the hereditary social classes and subclasses of South Asian societies | |
[abacus अपहरण] carry off by force; kidnap | |
[कगार] edge, margin, or border of a steep place verge |
[तिरस्कार] view with scorn or contempt; feel with aversion | |
[हिरन] move quickly and violently; jump vertically; strive with determination | |
[घृणा] fill with horror and loathing; horrify; hate | |
[जाति] any of the hereditary social classes and subclasses of South Asian societies |
[automaton] the mechanism that imitates actions of humans | |
[नितान्त] being of the most miserable kind; wretched; lacking pride; brought low in condition or status | |
[धूंधला] darkened with smoke and grime; dirty or discolored | |
[एनीमेशन] act of animating or giving life or spirit; state of being animate or alive |
[घृणित] detestable; extremely unpleasant; very bad | |
[विरोधाभास] the assertion of contrary; denial of the truth of a statement; opposition, whether by argument or conduct | |
[विसंगति] lack of consistency; the difference | |
[छल] attempt or disposition to deceive or lead into error; any declaration that misleads another to believe a false thing |
[बचना] refrain; hold oneself back voluntarily from an action or practice | |
[अराजकता] absence of governing body; state of disorder; political disorder and confusion | |
[अटल] extremely hard; inflexible; stubbornly unyielding | |
[तत्परता] cheerful promptness or willingness; eagerness; speed or quickness |
[गूढ़] obscure; profound; difficult to understand | |
[निर्गत होना] come or send forth from a source, used chiefly of an intangible thing, as light | |
[कृषि योग्य] fit for growing crops, as by plowing | |
[अराजकता] absence of governing body; state of disorder; political disorder and confusion |
[मूर्खता] quality of being absurd or inconsistent with obvious truth, reason, or sound judgment; logical contradiction | |
[खाई] deep opening in the earth surface | |
[बढ़ई] a skilled worker who makes, finishes, and repairs wooden objects and structures | |
[लोचदार] springing back; having the power of rebounding; able to return quickly to a former state or condition |
[रसातल] enormous chasm; vast bottomless pit; any deep, immeasurable space; hell | |
[सीमेंट] any substances used for making bodies adhere to each other; bond of union; concrete pavement | |
[गोदी] deprive someone of benefits; remove or shorten the tail of an animal | |
[बंद] bringing or coming to an end; cease |
[उत्तेजित करना] cause to move with violence or sudden force; upset; disturb | |
[निर्गत होना] come or send forth from a source, used chiefly of an intangible thing, as light | |
[आवास] living quarters provided for public convenience; something that meets a need; convenience | |
[पतित] become worse; decline; fall |
[तिरस्कार] view with scorn or contempt; feel with aversion | |
[साथी] partner in crime; associate in wrongdoing | |
[शारीरिक] belonging or relating to the body; bodily; noncommissioned officer, next below a sergeant | |
[गुप्त] secretive, not openly shown |
[पतित] become worse; decline; fall | |
[धैर्य] mental calmness; calm or tranquil state of mind | |
[acquiesce] assent; agree without protesting | |
[घृणित] detestable; extremely unpleasant; very bad |
[बंद] bringing or coming to an end; cease | |
[निधन] end of existence or activity; termination | |
[उग्र] unpleasantly sharp or bitter to taste or smell; bitterly pungent | |
[उदार] generous in providing aid to others; charitable |
[विरत] cease to proceed or act; stop; forbear | |
[गलत] out of proper order; not in perfect shape; faulty | |
[अटल] extremely hard; inflexible; stubbornly unyielding | |
[कब्रिस्तान] place or ground set apart for the burial of the dead; graveyard |
[जाति] any of the hereditary social classes and subclasses of South Asian societies | |
[अराजकता] absence of governing body; state of disorder; political disorder and confusion | |
[धिक्कारना] warn; counsel someone against something to be avoided | |
[घमंड] overbearing pride; haughtiness; manifest feeling of personal superiority in rank, power, or estimation |
[बोधगम्य] capable of being conceived, imagined, or understood | |
[आराधना] act of playing honor to a divine being; worship paid to God; the act of addressing as a god | |
[भयानक] suggestive of the supernatural; mysterious | |
[डिब्बे] one of parts or spaces into which an area is subdivided; separate room, section, or chamber |
[बर्थ] space for the ship to dock or anchor; allotted place; the place to sleep or stay; appointment or job | |
[पूजा] worship with profound reverence; pay divine honors to; regard with the utmost esteem and affection | |
[खुलासा] unclose; open; remove a cover or envelope from; lay open or expose to view | |
[मूर्त] bodily; of material nature; tangible |
[बांस] plant of the family of grasses, and genus Bambusa, growing in tropical countries | |
[विरोधी] the opponent in a contest; someone who offers opposition | |
[बुजुर्गों] somewhat old; advanced beyond middle age | |
[व्यापारी] title or degree of nobility |
[लड़ाकू] warlike or hostile in manner or temperament; showing or having the impulse to be combative | |
[मिलनसार] easily approachable; warmly friendly | |
[घृणित] detestable; extremely unpleasant; very bad | |
[बोल्ट] dash or dart off; move or jump suddenly |
[रिश्वत] something serving to influence or persuade; reward or gift to prevent judgment | |
[सकारात्मक] confirmative; ratifying; giving assent or approval; confirming | |
[सूखना] shrink; reduce in size; become less | |
[तिरस्कारपूर्ण] scornful; expressing contempt; showing a lack of respect |
[घृणित] detestable; extremely unpleasant; very bad | |
[गलत] out of proper order; not in perfect shape; faulty | |
[एजेंसी] a business that serves other businesses; an administrative unit of government | |
[कसाई] one whose job is to kill animals for food; one who kills in large numbers; vendor, especially on a train or in theater |
[भौचक्का] struck by shock, terror, or amazement | |
[सकारात्मक] confirmative; ratifying; giving assent or approval; confirming | |
[सुदर्शन] pleasing or attractive to the eye; handsome; graceful | |
[बालकनी] platform projecting from the wall of a building |
[बांस] plant of the family of grasses, and genus Bambusa, growing in tropical countries | |
[हटना] turn away from a principle, norm; depart; diverge | |
[निर्गत होना] come or send forth from a source, used chiefly of an intangible thing, as light | |
[उत्तेजित करना] cause to move with violence or sudden force; upset; disturb |
[तत्परता] cheerful promptness or willingness; eagerness; speed or quickness | |
[मौज] sudden, unexpected fancy; impulsive change of mind | |
[अखाड़ा] oval building with tiers of seats from central open space or arena | |
[कृषि] pertaining to land or its cultivation; relating to agricultural or rural matters |
[सफलता] act of overcoming or penetrating an obstacle or restriction | |
[मचला] fickle; impulsive and unpredictable; apt to change opinions suddenly | |
[उत्तेजित करना] cause to move with violence or sudden force; upset; disturb | |
[गलियारे] passageway between rows of seats, as in an auditorium or an airplane; the wing of a building |
[सीख] introduce; bring up for discussion or debate; announce | |
[मंत्र] utter with a melodious voice; celebrate in song; make melody with the voice | |
[ज़बरदस्त] flagrant; conspicuously obvious; loudly offensive | |
[तत्परता] cheerful promptness or willingness; eagerness; speed or quickness |
[यद्यपि] even though; although; notwithstanding | |
[वाहन] act of conveying; tools of conveying, especially vehicle for transportation | |
[भयानक] suggestive of the supernatural; mysterious | |
[दूतावास] the diplomatic building where ambassadors live or work; diplomatic representatives headed by an ambassador |
[लोभ] greediness for wealth; the insatiable desire to gain | |
[विरोध] active resistance; condition of being an opposing principle, force, or factor | |
[निष्ठा] loyalty to a nation, sovereign, or cause; fidelity to any person or thing; devotion | |
[खाई] deep opening in the earth surface |
[कम] provide physical relief, as from pain; make easier; remove in part | |
[प्रारंभ] have a beginning or origin; originate; start; begin | |
[चकमा] avoid a blow by moving or shifting quickly aside; a shifty or ingenious trick | |
[गुप्त] secretive, not openly shown |
[पेट] part of the human body which extends downward from breast to thighs, and contains bowels; womb | |
[गली] a narrow passage, especially a walk or passage in a garden or park, bordered by rows of trees or bushes | |
[आशंकित] capable of knowing; conscious; relating to the faculty of apprehension; sensible; feeling; perceptive | |
[इनाम] goodness, kindness; virtue; liberality in giving |
[घृणित] worthy of contempt; deserving of scorn or disdain; mean | |
[आवंटित] parcel out in parts or portions; distribute to each individual concerned; assign as a share or lot | |
[धिक्कारना] warn; counsel someone against something to be avoided | |
[सुखाना] dry up thoroughly; make dry, dull, or lifeless; preserve foods by removing the moisture |
[asunder] into separate parts or pieces; apart | |
[फांक] crack or crevice; a split or indentation between two parts, as of the chin | |
[मूल्यांकन] estimate value of; evaluate, especially in an official capacity | |
[अस्पष्ट] unclear or doubtful in meaning |
[कठोर] overseer of morals; official responsible for removal of objectionable or sensitive content | |
[कायरता] lack of courage to face danger; extreme timidity; base fear of danger or hurt; lack of spirit | |
[उदास] low in spirits; depressed; directed downward | |
[घात] disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station |
[विघटन] breaking of union; decomposition into fragments or parts; extinction of life; decay | |
[मिलनसार] good-natured and likable; lovable; warmly friendly | |
[बढ़ई] a skilled worker who makes, finishes, and repairs wooden objects and structures | |
[वाचा] mutual agreement of two or more persons or parties; contract; stipulation |
[डुबकी] insert into a fluid and withdraw again; immerse for baptism; wet, as if by immersing; moisten | |
[विरोधाभास] the assertion of contrary; denial of the truth of a statement; opposition, whether by argument or conduct | |
[सौहार्दपूर्ण] exhibiting friendliness or goodwill; not quarrelsome | |
[डांटना] scold mildly so as to correct or improve; express disapproval |
[गलत] out of proper order; not in perfect shape; faulty | |
[बढ़ई] a skilled worker who makes, finishes, and repairs wooden objects and structures | |
[लटकना] hang loosely, or with a swinging or jerking motion; swing, as something suspended loosely | |
[उदास] low in spirits; depressed; directed downward |
[bicker] engage in a petty, bad-tempered quarrel | |
[परिश्रमी] constant in application or attention; diligent; unceasing or persistent | |
[माफी] the general pardon granted by the government, especially for political offenses | |
[acquiesce] assent; agree without protesting |
[तपस्वी] leading a life of self-discipline and self-denial; austere | |
[पता लगाना] find out for certain; discover with certainty; make sure of | |
[कैनन] law, rule, or constitution made by authority; books of the Bible officially accepted; a group of literary works | |
[कामुक] moved by sexual love; loving |
[बेशर्म] having loud, usually harsh, resonant sound; shameless | |
[फांक] crack or crevice; a split or indentation between two parts, as of the chin | |
[अखाड़ा] oval building with tiers of seats from central open space or arena | |
[चिंता] think long and anxiously; be in a state of gloomy, serious thought |
[विरत] cease to proceed or act; stop; forbear | |
[तुष्टि] bring peace, quiet, or calm to; satisfy or relieve | |
[कब्रिस्तान] place or ground set apart for the burial of the dead; graveyard | |
[अराजकता] absence of governing body; state of disorder; political disorder and confusion |
[कगार] edge, margin, or border of a steep place verge | |
[विरोधाभास] the assertion of contrary; denial of the truth of a statement; opposition, whether by argument or conduct | |
[Coquette] plentiful; containing plenty; affording ample supply | |
[एनीमेशन] act of animating or giving life or spirit; state of being animate or alive |
[गलत] out of proper order; not in perfect shape; faulty | |
[बिजली] pertaining to electricity; electric | |
[टखने] the joint which connects the foot with the leg; tarsus | |
[बचना] refrain; hold oneself back voluntarily from an action or practice |
[शोक प्रकट करना] agreement of opinions; harmonious state of things | |
[लटकना] hang loosely, or with a swinging or jerking motion; swing, as something suspended loosely | |
[इतिहास] a chronological record of the events of successive years | |
[] annoy; trouble; make agitated or nervous; fluster |
[विरोध] active resistance; condition of being an opposing principle, force, or factor | |
[ब्रेक] a piece of mechanism for retarding or stopping motion by friction | |
[उपहास] ridicule; make fun of; laugh at with contempt | |
[क्रूरता] brutal deed; atrocious condition, quality, or behavior; monstrousness |
[परिश्रमी] constant in application or attention; diligent; unceasing or persistent | |
[प्रमाणपत्र] the document attesting to the truth of certain stated facts; document issued to a person completing a course | |
[प्रतिपक्षी] one who contends with another, especially in combat; an adversary; opponent | |
[] someone who pays to get goods or services |
[उदासीनता] lack of interest, or the attitude of not caring resulting from it; the indifference | |
[असमानता] difference; condition or fact of being unequal, as in age, rank, or degree | |
[गलियारे] passageway between rows of seats, as in an auditorium or an airplane; the wing of a building | |
[स्तंभित] fill with astonishment and perplexity; confound |
[भयावह] causing or fitted to cause dismay or horror; frightful | |
[जाति] any of the hereditary social classes and subclasses of South Asian societies | |
[] someone who pays to get goods or services | |
[खुलासा] unclose; open; remove a cover or envelope from; lay open or expose to view |
[सीख] introduce; bring up for discussion or debate; announce | |
[परिधान] external clothing; vesture; garments; dress; a small ornamental piece | |
[महत्वपूर्ण] of extreme importance; vital to the resolution of a crisis; of the greatest importance | |
[उदास द्वंद्वयुद्ध] combat between two persons; fought with deadly weapons by agreement |
[मतभेद] conflict; lack of agreement among persons, groups, or things | |
[Coquette] plentiful; containing plenty; affording ample supply | |
[प्रलय] an event resulting in great loss and misfortune; deluge or overflowing of water | |
[प्रेत] ghostly figure; sudden or unusual sight; appearance; state of being visible |
[डुबकी] insert into a fluid and withdraw again; immerse for baptism; wet, as if by immersing; moisten | |
[बर्थ] space for the ship to dock or anchor; allotted place; the place to sleep or stay; appointment or job | |
[तुष्टि] bring peace, quiet, or calm to; satisfy or relieve | |
[बदला लेना] take vengeance for something, or on behalf of someone |
[हिरन] move quickly and violently; jump vertically; strive with determination | |
[पदवी] name; title; the act of naming; the act of appealing for aid, sympathy | |
[घुड़सवार] offhand or casual; given to haughty disregard of others | |
[पेड़ों का झुरमुट] cluster or close group of bushes, trees; mass; the sound of heavy treading |
[कसाई] one whose job is to kill animals for food; one who kills in large numbers; vendor, especially on a train or in theater | |
[समर्पित] set apart for a deity or special purposes; devote; consecrate | |
[भूर्ज] tree of several species, constituting the genus Betula | |
[मूल्यांकन] estimate value of; evaluate, especially in an official capacity |
[माफी] the general pardon granted by the government, especially for political offenses | |
[परित्यक्त] left and abandoned; negligent in performing a duty | |
[निंदक] skeptical of motives of others; selfishly calculating; negative or pessimistic | |
[गिरफ्तार] take into custody; arrest a criminal; grasp mentally; perceive |
[बांस] plant of the family of grasses, and genus Bambusa, growing in tropical countries | |
[आशंकित] capable of knowing; conscious; relating to the faculty of apprehension; sensible; feeling; perceptive | |
[सौहार्दपूर्ण] exhibiting friendliness or goodwill; not quarrelsome | |
[ज़बरदस्त] flagrant; conspicuously obvious; loudly offensive |
[dreadfully] terribly; with alarm; fearfully | |
[वोट मांगना] determine votes; examine carefully or discuss thoroughly; scrutinize | |
[गोपनीय] treated with confidence; trusted in; trustworthy; secret | |
[अवगत कराया] inform; give notice to; make aware |
[अनुमोदन] expression of warm approval; praise | |
[वशीकरण] charm; enthrall; seize by force, as an enemy in war, or anything belonging to an enemy | |
[झुकना] bend down; stoop low; lie close to the ground with the legs bent, as an animal when waiting for prey or in fear | |
[घुड़सवार] offhand or casual; given to haughty disregard of others |
[पारिस्थितिकी] science of the relationships between organisms and their environments | |
[एप्रन] an article of dress, of cloth or other stuff, worn on the forepart of the body, to keep the clothes clean | |
[गोदी] deprive someone of benefits; remove or shorten the tail of an animal | |
[कब्रिस्तान] place or ground set apart for the burial of the dead; graveyard |
[इनकार] act of refusing or disowning; negation; refusal to admit the truth; refusal to grant; rejection of a request | |
[कृषि योग्य] fit for growing crops, as by plowing | |
[टखने] the joint which connects the foot with the leg; tarsus | |
[उदासीनता] lack of interest, or the attitude of not caring resulting from it; the indifference |
[dreadfully] terribly; with alarm; fearfully | |
[निष्ठा] loyalty to a nation, sovereign, or cause; fidelity to any person or thing; devotion | |
[गुंबद] building or house, especially as the great hall, church, or temple; anything shaped like a cupola | |
[घमंड] overbearing pride; haughtiness; manifest feeling of personal superiority in rank, power, or estimation |
[अभिमानी] arising from feeling or assumption of one's superiority toward others | |
[रसातल] enormous chasm; vast bottomless pit; any deep, immeasurable space; hell | |
[गोदी] deprive someone of benefits; remove or shorten the tail of an animal | |
[एनीमेशन] act of animating or giving life or spirit; state of being animate or alive |
[निंदा] expression of strong disapproval or harsh criticism; blame | |
[वाक्छल] mean or unfair artifice to obscure truth; deception by trickery or sophistry | |
[आरोही] climbing; rising; increasing in size or value | |
[बंद] bringing or coming to an end; cease |
[पता लगाना] find out for certain; discover with certainty; make sure of | |
[पन्ना] of precious stone of rich green color; of a rich green color | |
[सिद्ध करना] declare to be true; affirm | |
[राजपूत का] having qualities of ideal knight; faithful; brave |
[पेट] part of the human body which extends downward from breast to thighs, and contains bowels; womb | |
[तपस्वी] leading a life of self-discipline and self-denial; austere | |
[गलत] out of proper order; not in perfect shape; faulty | |
[भूर्ज] tree of several species, constituting the genus Betula |
[कम] provide physical relief, as from pain; make easier; remove in part | |
[आक्रमण करना] assault; attack with or as if with violent blows | |
[आरोही] climbing; rising; increasing in size or value | |
[परित्यक्त] left and abandoned; negligent in performing a duty |
[हत्या] act of assassinating; killing by treacherous violence; the murder of public figure by a surprise attack | |
[कुंज] shady shelter or recess in a garden or woods; anchor carried at the bow of the ship; a muscle that bends a limb | |
[जाति] any of the hereditary social classes and subclasses of South Asian societies | |
[लगाम] headgear with which a horse is directed and which carries a bit and reins |
[परिश्रमी] constant in application or attention; diligent; unceasing or persistent | |
[तिरस्कार] view with scorn or contempt; feel with aversion | |
[निंदा] expression of strong disapproval or harsh criticism; blame | |
[रियायत] act of yielding; point yielded; acknowledgment or admission |
[असाइन] appoint; allot; point out authoritatively or exactly | |
[लटकना] hang loosely, or with a swinging or jerking motion; swing, as something suspended loosely | |
[उलझाना] cause to become confused or perplexed; fail to distinguish; mix up | |
[तिरस्कार] view with scorn or contempt; feel with aversion |
[गुमराह] away from the correct path or direction, either in a literal or in a figurative sense; wandering | |
[तत्परता] cheerful promptness or willingness; eagerness; speed or quickness | |
[अमोघ] able to produce the desired effect; valid | |
[वाहन] act of conveying; tools of conveying, especially vehicle for transportation |
[अटारी] story or room directly below the roof of a building, especially a house | |
[विघटन] breaking of union; decomposition into fragments or parts; extinction of life; decay | |
[asunder] into separate parts or pieces; apart | |
[हटना] turn away from a principle, norm; depart; diverge |
[परिधान] external clothing; vesture; garments; dress; a small ornamental piece | |
[कैनन] law, rule, or constitution made by authority; books of the Bible officially accepted; a group of literary works | |
[शरण] place of refuge or shelter; protection | |
[कृषि] pertaining to land or its cultivation; relating to agricultural or rural matters |
[प्रायश्चित] make amends, as for sin or fault; pay for; turn away from sin | |
[फुसलाना] influence or urge by gentle urging or flattering | |
[bicker] engage in a petty, bad-tempered quarrel | |
[बुजुर्गों] somewhat old; advanced beyond middle age |
[क्रूरता] brutal deed; atrocious condition, quality, or behavior; monstrousness | |
[जब्त] seize as forfeited to the public treasury; appropriate to the public use | |
[लोभ] greediness for wealth; the insatiable desire to gain | |
[दंभ] overly high self-esteem; feelings of excessive pride |
[चौकस] alert and watchful; considerate; thoughtful | |
[डुबकी] insert into a fluid and withdraw again; immerse for baptism; wet, as if by immersing; moisten | |
[खाई] deep opening in the earth surface | |
[शुभ] attended by favorable circumstances; marked by success; prosperous |
[अटारी] story or room directly below the roof of a building, especially a house | |
[कोठरी] a small room or apartment; room for privacy | |
[बेसहारा] extremely poor; utterly lacking; devoid | |
[विरोधाभास] the assertion of contrary; denial of the truth of a statement; opposition, whether by argument or conduct |
[प्रायश्चित] make amends, as for sin or fault; pay for; turn away from sin | |
[धूंधला] darkened with smoke and grime; dirty or discolored | |
[ब्रांड] a burning piece of wood; mark made by burning with a hot iron; distinctive mark upon in any way | |
[दुस्साहसिक] fearlessly, often recklessly daring; bold |
[अखाड़ा] oval building with tiers of seats from central open space or arena | |
[संचयी] increasing by successive addition | |
[धृष्टता] daring spirit, resolution, or confidence; venturesome; reckless daring | |
[बाल्टी] vessel for drawing up water from a well; a vessel for hoisting and conveying coal, ore, grain |
[श्रवण] of or relating to hearing, the organs of hearing, or the sense of hearing | |
[सीमेंट] any substances used for making bodies adhere to each other; bond of union; concrete pavement | |
[प्रारंभ] have a beginning or origin; originate; start; begin | |
[पतित] become worse; decline; fall |
[मूल्यांकन] estimate value of; evaluate, especially in an official capacity | |
[अगस्त] impressive; majestic; inspiring awe or admiration | |
[आवंटित] parcel out in parts or portions; distribute to each individual concerned; assign as a share or lot | |
[आपदा] the event that brings terrible loss, lasting distress, or severe affliction; disaster; misery |
[शुभ] attended by favorable circumstances; marked by success; prosperous | |
[पदवी] name; title; the act of naming; the act of appealing for aid, sympathy | |
[तिरस्कार] view with scorn or contempt; feel with aversion | |
[परोपकारी] gift giver; a person who gives people or institutions financial help |
[पुष्टि] establish or strengthen as with new evidence or facts; support with evidence | |
[सुखाना] dry up thoroughly; make dry, dull, or lifeless; preserve foods by removing the moisture | |
[दफन] grave or tomb; the ritual placing of a corpse in a grave; concealing something under the ground | |
[तपस्या] strict or severe in the discipline; severely simple and unornamented |
[automaton] the mechanism that imitates actions of humans | |
[ब्रांड] a burning piece of wood; mark made by burning with a hot iron; distinctive mark upon in any way | |
[अलग] part; separate or disunite; disengage | |
[भक्त] expressing devotion or piety; earnest in the religious field |
[नीला] sky blue; light purplish-blue | |
[चलाई बुद्धू] backward in book learning; child or another person dull or weak in intellect; dullard or dolt | |
[महत्वपूर्ण] of extreme importance; vital to the resolution of a crisis; of the greatest importance | |
[मतभेद] conflict; lack of agreement among persons, groups, or things |
[उग्र] unpleasantly sharp or bitter to taste or smell; bitterly pungent | |
[भूर्ज] tree of several species, constituting the genus Betula | |
[सौहार्दपूर्ण] exhibiting friendliness or goodwill; not quarrelsome | |
[bacchanalian] drunken; relating to reveling and drunkenness |
[बेकन] back and sides of a pig salted and smoked | |
[तिरस्कार] view with scorn or contempt; feel with aversion | |
[शानदार] full of light; shining; bright; sharp and clear in tone | |
[धमकाने] noisy, blustering fellow; one who is threatening and quarrelsome; insolent, tyrannical fellow |
[उदास] low in spirits; depressed; directed downward | |
[लटकना] hang loosely, or with a swinging or jerking motion; swing, as something suspended loosely | |
[सकारात्मक] confirmative; ratifying; giving assent or approval; confirming | |
[भ्रमित] frustrate as by confusing or perplexing; impede force or movement of |
[मंत्र] utter with a melodious voice; celebrate in song; make melody with the voice | |
[गोदी] deprive someone of benefits; remove or shorten the tail of an animal | |
[भक्त] expressing devotion or piety; earnest in the religious field | |
[चारा] harass; tease; lure, entice, or entrap |
[परमानंद] intense joy or delight; any overpowering emotion | |
[मतभेद] conflict; lack of agreement among persons, groups, or things | |
[कायरता] lack of courage to face danger; extreme timidity; base fear of danger or hurt; lack of spirit | |
[बालकनी] platform projecting from the wall of a building |
[विरोधाभास] the assertion of contrary; denial of the truth of a statement; opposition, whether by argument or conduct | |
[गाथागीत] popular kind of narrative poem adapted for recitation or singing | |
[बोहेनिया] unconventional in an artistic way | |
[bicker] engage in a petty, bad-tempered quarrel |
[बांस] plant of the family of grasses, and genus Bambusa, growing in tropical countries | |
[दफन] grave or tomb; the ritual placing of a corpse in a grave; concealing something under the ground | |
[पूजा] worship with profound reverence; pay divine honors to; regard with the utmost esteem and affection | |
[बोल्ट] dash or dart off; move or jump suddenly |
[मचला] fickle; impulsive and unpredictable; apt to change opinions suddenly | |
[निर्वासित] drive out; drive away; compel to depart; dispel | |
[परोपकारी] gift giver; a person who gives people or institutions financial help | |
[कायरता] lack of courage to face danger; extreme timidity; base fear of danger or hurt; lack of spirit |
[वशीकरण] charm; enthrall; seize by force, as an enemy in war, or anything belonging to an enemy | |
[bicker] engage in a petty, bad-tempered quarrel | |
[व्यापारी] title or degree of nobility | |
[अपवित्रा] violate with violence, especially to a sacred place |
[लालसा] ask with earnestness or importunity; ask with submission or humility; beg | |
[अलग] part; separate or disunite; disengage | |
[संकोची] abashed; daunted; very modest, or modest excess; constitutionally disposed to shrink from public notice | |
[] someone who pays to get goods or services |
[कैलेंडर] the orderly arrangement as years, months, weeks, and days; a table showing months, weeks, and days | |
[स्नान] wash by immersion, as in a bath; subject to bath; lave; immerse or cover one's self | |
[आक्रमण करना] assault; attack with or as if with violent blows | |
[सुदर्शन] pleasing or attractive to the eye; handsome; graceful |
[बीवर] amphibious rodent about two feet in length; fur of the beaver; tall hat, originally made from beaver fur | |
[कम] provide physical relief, as from pain; make easier; remove in part | |
[नीला] sky blue; light purplish-blue | |
[निर्वासित] drive out; drive away; compel to depart; dispel |
[अराजकता] absence of governing body; state of disorder; political disorder and confusion | |
[] annoy; trouble; make agitated or nervous; fluster | |
[beckon] signal or summon, as by nodding or waving; attract because of inviting or enticing appearance | |
[लड़ाकू] warlike or hostile in manner or temperament; showing or having the impulse to be combative |
[लड़ाकू] warlike or hostile in manner or temperament; showing or having the impulse to be combative | |
[अपराधी] being in low spirits; depressed | |
[संचयी] increasing by successive addition | |
[धृष्टता] daring spirit, resolution, or confidence; venturesome; reckless daring |
[जुझारू] inclined or eager to fight; aggressive | |
[रोकेंगे] keep back or from; withhold; restrain from proceeding; stay or stop; delay | |
[विरोधी] the opponent in a contest; someone who offers opposition | |
[ज़बरदस्त] flagrant; conspicuously obvious; loudly offensive |
[पेट] part of the human body which extends downward from breast to thighs, and contains bowels; womb | |
[पूजा] worship with profound reverence; pay divine honors to; regard with the utmost esteem and affection | |
[अलग] part; separate or disunite; disengage | |
[सौहार्दपूर्ण] exhibiting friendliness or goodwill; not quarrelsome |
[परोपकारी] gift giver; a person who gives people or institutions financial help | |
[उलझाना] cause to become confused or perplexed; fail to distinguish; mix up | |
[नरसंहार] destruction of life; the savage and excessive killing of many people | |
[धृष्टता] daring spirit, resolution, or confidence; venturesome; reckless daring |
[लाभार्थी] a person entitled to benefits or proceeds of an insurance policy or will | |
[पदवी] name; title; the act of naming; the act of appealing for aid, sympathy | |
[सुदर्शन] pleasing or attractive to the eye; handsome; graceful | |
[asunder] into separate parts or pieces; apart |
[स्तंभित] fill with astonishment and perplexity; confound | |
[राजपूत का] having qualities of ideal knight; faithful; brave | |
[उदार] generous in providing aid to others; charitable | |
[खुलासा] unclose; open; remove a cover or envelope from; lay open or expose to view |
[बोधगम्य] capable of being conceived, imagined, or understood | |
[इनकार] act of refusing or disowning; negation; refusal to admit the truth; refusal to grant; rejection of a request | |
[प्रमाणपत्र] the document attesting to the truth of certain stated facts; document issued to a person completing a course | |
[वसीयत] leave to someone by a will; hand down |
[बर्थ] space for the ship to dock or anchor; allotted place; the place to sleep or stay; appointment or job | |
[विरोधी] the opponent in a contest; someone who offers opposition | |
[फुसलाना] influence or urge by gentle urging or flattering | |
[कृषि योग्य] fit for growing crops, as by plowing |
[प्रार्थना करना] beg; plead with; ask for or request earnestly | |
[प्रारंभ] have a beginning or origin; originate; start; begin | |
[प्रेत] ghostly figure; sudden or unusual sight; appearance; state of being visible | |
[डुबकी] insert into a fluid and withdraw again; immerse for baptism; wet, as if by immersing; moisten |
[ताल्लुक़ घाघ] carried to the utmost extent or degree; of the highest quality; complete; perfect | |
[दंभ] overly high self-esteem; feelings of excessive pride | |
[उदार] generous in providing aid to others; charitable | |
[घेर लेना] attack from all sides; trouble persistently; hem in |
[वसीयत] leave to someone by a will; hand down | |
[शैंपेन] light wine, of several kinds, originally made in the province of Champagne, in France | |
[bicker] engage in a petty, bad-tempered quarrel | |
[बिजली] pertaining to electricity; electric |
[डिप्टी] one appointed as the substitute of another, and empowered to act for him; substitute in office | |
[asunder] into separate parts or pieces; apart | |
[भूर्ज] tree of several species, constituting the genus Betula | |
[विरोध] active resistance; condition of being an opposing principle, force, or factor |
[मतभेद] conflict; lack of agreement among persons, groups, or things | |
[आरोही] climbing; rising; increasing in size or value | |
[ज़बरदस्त] flagrant; conspicuously obvious; loudly offensive | |
[निर्वासित] drive out; drive away; compel to depart; dispel |
[धब्बा] spot or stain, as of ink on paper; blur; a weak point or failing | |
[योगदान] provide; bestow a quality on | |
[सकारात्मक] confirmative; ratifying; giving assent or approval; confirming | |
[बचना] refrain; hold oneself back voluntarily from an action or practice |
[लाभार्थी] a person entitled to benefits or proceeds of an insurance policy or will | |
[गलती] serious mistake typically caused by ignorance or confusion | |
[लड़ाकू] warlike or hostile in manner or temperament; showing or having the impulse to be combative | |
[पेट] part of the human body which extends downward from breast to thighs, and contains bowels; womb |
[अपराधी] being in low spirits; depressed | |
[भक्त] expressing devotion or piety; earnest in the religious field | |
[वसीयत] leave to someone by a will; hand down | |
[बोहेनिया] unconventional in an artistic way |
[लाभार्थी] a person entitled to benefits or proceeds of an insurance policy or will | |
[बाल्टी] vessel for drawing up water from a well; a vessel for hoisting and conveying coal, ore, grain | |
[अनुमोदन] expression of warm approval; praise | |
[उद्दाम] rough and stormy; loud, noisy, and lacking in restraint or discipline |
[बोल्ट] dash or dart off; move or jump suddenly | |
[भ्रम] false belief; mistaken or unfounded opinion | |
[गलियारे] passageway between rows of seats, as in an auditorium or an airplane; the wing of a building | |
[वाचा] mutual agreement of two or more persons or parties; contract; stipulation |
[प्रचुर सौहार्दपूर्ण] gracious; showing warmth and friendliness | |
[] annoy; trouble; make agitated or nervous; fluster | |
[अखाड़ा] oval building with tiers of seats from central open space or arena | |
[अलग] part; separate or disunite; disengage |
[हटना] turn away from a principle, norm; depart; diverge | |
[बढ़ई] a skilled worker who makes, finishes, and repairs wooden objects and structures | |
[सुदर्शन] pleasing or attractive to the eye; handsome; graceful | |
[इनाम] goodness, kindness; virtue; liberality in giving |
[मूल्यांकन] estimate value of; evaluate, especially in an official capacity | |
[प्रतिपक्षी] one who contends with another, especially in combat; an adversary; opponent | |
[कुंज] shady shelter or recess in a garden or woods; anchor carried at the bow of the ship; a muscle that bends a limb | |
[कठोर] overseer of morals; official responsible for removal of objectionable or sensitive content |
[ब्रेस] something which holds anything tightly or supports it firmly, as bandage, cord, or rod | |
[dreadfully] terribly; with alarm; fearfully | |
[लगना] commence; go onboard a boat or airplane; begin a journey | |
[विसंगति] lack of consistency; the difference |
[महत्वपूर्ण] of extreme importance; vital to the resolution of a crisis; of the greatest importance | |
[आक्रमण करना] assault; attack with or as if with violent blows | |
[ब्रेक] a piece of mechanism for retarding or stopping motion by friction | |
[इनाम] goodness, kindness; virtue; liberality in giving |
[ब्रांड] a burning piece of wood; mark made by burning with a hot iron; distinctive mark upon in any way | |
[कगार] edge, margin, or border of a steep place verge | |
[क्रूर] like a brute; savage; cruel; inhuman; merciless | |
[लगना] commence; go onboard a boat or airplane; begin a journey |
[घात] disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station | |
[एनीमेशन] act of animating or giving life or spirit; state of being animate or alive | |
[बेशर्म] having loud, usually harsh, resonant sound; shameless | |
[वाक्छल] mean or unfair artifice to obscure truth; deception by trickery or sophistry |
[एजेंसी] a business that serves other businesses; an administrative unit of government | |
[मातमी] sorrowful; filled with or expressing grief; mournful | |
[सफलता] act of overcoming or penetrating an obstacle or restriction | |
[अस्पष्ट] unclear or doubtful in meaning |
[वशीकरण] charm; enthrall; seize by force, as an enemy in war, or anything belonging to an enemy | |
[बेकन] back and sides of a pig salted and smoked | |
[रिश्वत] something serving to influence or persuade; reward or gift to prevent judgment | |
[विसंगति] lack of consistency; the difference |
[लगाम] headgear with which a horse is directed and which carries a bit and reins | |
[जब्त] seize as forfeited to the public treasury; appropriate to the public use | |
[चारा] harass; tease; lure, entice, or entrap | |
[जाति] any of the hereditary social classes and subclasses of South Asian societies |
[शानदार] full of light; shining; bright; sharp and clear in tone | |
[छलना] deprive of some right, interest, or property, by a deceitful device | |
[व्यापारी] title or degree of nobility | |
[हिरन] move quickly and violently; jump vertically; strive with determination |
[खुलासा] unclose; open; remove a cover or envelope from; lay open or expose to view | |
[बढ़ई] a skilled worker who makes, finishes, and repairs wooden objects and structures | |
[कगार] edge, margin, or border of a steep place verge | |
[पन्ना] of precious stone of rich green color; of a rich green color |
[सीख] introduce; bring up for discussion or debate; announce | |
[व्यक्त] carry from one place to another; bear or transport | |
[दूतावास] the diplomatic building where ambassadors live or work; diplomatic representatives headed by an ambassador | |
[डुबो] kill by submerging and suffocating in water; overwhelm in water; deaden one's awareness of |
[हट जाना] vary; go in different directions from the same point | |
[पन्ना] of precious stone of rich green color; of a rich green color | |
[यद्यपि] even though; although; notwithstanding | |
[चिंता] think long and anxiously; be in a state of gloomy, serious thought |
[अपराधी] being in low spirits; depressed | |
[क्रूर] like a brute; savage; cruel; inhuman; merciless | |
[प्रमाणपत्र] the document attesting to the truth of certain stated facts; document issued to a person completing a course | |
[निर्वासित] drive out; drive away; compel to depart; dispel |
[अभिमानी] arising from feeling or assumption of one's superiority toward others | |
[हिरन] move quickly and violently; jump vertically; strive with determination | |
[तपस्या] strict or severe in the discipline; severely simple and unornamented | |
[नितान्त] being of the most miserable kind; wretched; lacking pride; brought low in condition or status |
[अस्पष्ट] unclear or doubtful in meaning | |
[asunder] into separate parts or pieces; apart | |
[बाल्टी] vessel for drawing up water from a well; a vessel for hoisting and conveying coal, ore, grain | |
[लगाना] fastening device; firm grip |
[भयानक] suggestive of the supernatural; mysterious | |
[छलना] deprive of some right, interest, or property, by a deceitful device | |
[धमकाने] noisy, blustering fellow; one who is threatening and quarrelsome; insolent, tyrannical fellow | |
[संकोची] abashed; daunted; very modest, or modest excess; constitutionally disposed to shrink from public notice |
[दफन] grave or tomb; the ritual placing of a corpse in a grave; concealing something under the ground | |
[घृणित] worthy of contempt; deserving of scorn or disdain; mean | |
[जब्त] seize as forfeited to the public treasury; appropriate to the public use | |
[एजेंसी] a business that serves other businesses; an administrative unit of government |
[बाढ़] great flood; heavy downpour; any overflowing of water | |
[कसाई] one whose job is to kill animals for food; one who kills in large numbers; vendor, especially on a train or in theater | |
[समर्पित] set apart for a deity or special purposes; devote; consecrate | |
[एजेंसी] a business that serves other businesses; an administrative unit of government |
[क्रूर] like a brute; savage; cruel; inhuman; merciless | |
[बांस] plant of the family of grasses, and genus Bambusa, growing in tropical countries | |
[पुश्ता] support physically; prop up; support something or someone by supplying evidence | |
[तपस्वी] leading a life of self-discipline and self-denial; austere |
[घेर लेना] attack from all sides; trouble persistently; hem in | |
[बालकनी] platform projecting from the wall of a building | |
[सिद्ध करना] declare to be true; affirm | |
[केबल] solid thick rope made of twisted steel or metal wire |
[आशंकित] capable of knowing; conscious; relating to the faculty of apprehension; sensible; feeling; perceptive | |
[अगस्त] impressive; majestic; inspiring awe or admiration | |
[फुसलाना] influence or urge by gentle urging or flattering | |
[उग्र] unpleasantly sharp or bitter to taste or smell; bitterly pungent |
[चिंता] think long and anxiously; be in a state of gloomy, serious thought | |
[एजेंसी] a business that serves other businesses; an administrative unit of government | |
[पेट] part of the human body which extends downward from breast to thighs, and contains bowels; womb | |
[आपदा] the event that brings terrible loss, lasting distress, or severe affliction; disaster; misery |
[विरोध] active resistance; condition of being an opposing principle, force, or factor | |
[योगदान] provide; bestow a quality on | |
[संवाददाता] one who communicates information, especially, by letter or telegram to newspaper or periodical | |
[कैलेंडर] the orderly arrangement as years, months, weeks, and days; a table showing months, weeks, and days |
[कैनन] law, rule, or constitution made by authority; books of the Bible officially accepted; a group of literary works | |
[तिरस्कार] view with scorn or contempt; feel with aversion | |
[प्रेत] ghostly figure; sudden or unusual sight; appearance; state of being visible | |
[संयोजन] state of being conjoined, united, or associated; union; association; league |
[क्लिच] obvious remark; overused expression or idea | |
[चलाई बुद्धू] backward in book learning; child or another person dull or weak in intellect; dullard or dolt | |
[वोट मांगना] determine votes; examine carefully or discuss thoroughly; scrutinize | |
[असाइन] appoint; allot; point out authoritatively or exactly |
[सकारात्मक] confirmative; ratifying; giving assent or approval; confirming | |
[केप] piece or point of land, extending beyond the adjacent coast into the sea or a lake; sleeveless outer garment | |
[परमानंद] intense joy or delight; any overpowering emotion | |
[मिटाना] rub or wipe out; make indistinct as if by rubbing |
[हलचल] disturbed or violent motion; agitation; public disturbance; riot; excitement | |
[क्रूज] sail back and forth on the ocean; sail as for the protection of commerce, in search of an enemy, or for pleasure | |
[मौज] sudden, unexpected fancy; impulsive change of mind | |
[शुभ] attended by favorable circumstances; marked by success; prosperous |
[गलती] serious mistake typically caused by ignorance or confusion | |
[क्रूर] like a brute; savage; cruel; inhuman; merciless | |
[कम] provide physical relief, as from pain; make easier; remove in part | |
[मचला] fickle; impulsive and unpredictable; apt to change opinions suddenly |
[वशीकरण] charm; enthrall; seize by force, as an enemy in war, or anything belonging to an enemy | |
[सराहना] commit, entrust, or give in charge for care or preservation; recommend as worthy of confidence or regard | |
[सफलता] act of overcoming or penetrating an obstacle or restriction | |
[संपादकीय] of or pertaining to an editor; written or sanctioned by an editor |
[मौज] sudden, unexpected fancy; impulsive change of mind | |
[कठोर] overseer of morals; official responsible for removal of objectionable or sensitive content | |
[नरसंहार] destruction of life; the savage and excessive killing of many people | |
[लगाना] fastening device; firm grip |
[घात] disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station | |
[बढ़ई] a skilled worker who makes, finishes, and repairs wooden objects and structures | |
[क्लिच] obvious remark; overused expression or idea | |
[गुंबद] building or house, especially as the great hall, church, or temple; anything shaped like a cupola |
[केप] piece or point of land, extending beyond the adjacent coast into the sea or a lake; sleeveless outer garment | |
[गुंबद] building or house, especially as the great hall, church, or temple; anything shaped like a cupola | |
[जाति] any of the hereditary social classes and subclasses of South Asian societies | |
[कटौती] cut short or reduce; cut off end or tail, or any part |
[प्रलय] an event resulting in great loss and misfortune; deluge or overflowing of water | |
[कंसोल] cheer from distress or depression; alleviate grief and raise spirits of; relieve; comfort | |
[उग्र] unpleasantly sharp or bitter to taste or smell; bitterly pungent | |
[लटकना] hang loosely, or with a swinging or jerking motion; swing, as something suspended loosely |
[एनीमेशन] act of animating or giving life or spirit; state of being animate or alive | |
[मूर्त] bodily; of material nature; tangible | |
[गुंबद] building or house, especially as the great hall, church, or temple; anything shaped like a cupola | |
[सूचीपत्र] list or enumeration of names; articles arranged methodically, often in alphabetical order |
[ईजाद] form by an exercise of ingenuity; invent or design | |
[कास्टिक] capable of burning, corroding, dissolving, or eating away by chemical action | |
[asunder] into separate parts or pieces; apart | |
[कोठरी] a small room or apartment; room for privacy |
[घुड़सवार] offhand or casual; given to haughty disregard of others | |
[नरसंहार] destruction of life; the savage and excessive killing of many people | |
[फांक] crack or crevice; a split or indentation between two parts, as of the chin | |
[ब्रेक] a piece of mechanism for retarding or stopping motion by friction |
[शरण] place of refuge or shelter; protection | |
[एप्रन] an article of dress, of cloth or other stuff, worn on the forepart of the body, to keep the clothes clean | |
[क्रूज] sail back and forth on the ocean; sail as for the protection of commerce, in search of an enemy, or for pleasure | |
[सीमेंट] any substances used for making bodies adhere to each other; bond of union; concrete pavement |
[मतभेद] conflict; lack of agreement among persons, groups, or things | |
[गलती] serious mistake typically caused by ignorance or confusion | |
[निर्गत होना] come or send forth from a source, used chiefly of an intangible thing, as light | |
[कब्रिस्तान] place or ground set apart for the burial of the dead; graveyard |
[चालाक] relating to, or characterized by, skill; dexterous; skillful | |
[कठोर] overseer of morals; official responsible for removal of objectionable or sensitive content | |
[व्यक्त] carry from one place to another; bear or transport | |
[प्रारंभ] have a beginning or origin; originate; start; begin |
[संपादकीय] of or pertaining to an editor; written or sanctioned by an editor | |
[निंदा] expression of strong disapproval or harsh criticism; blame | |
[क्रूरता] brutal deed; atrocious condition, quality, or behavior; monstrousness | |
[भयावह] causing or fitted to cause dismay or horror; frightful |
[प्रमाणपत्र] the document attesting to the truth of certain stated facts; document issued to a person completing a course | |
[उपहास] ridicule; make fun of; laugh at with contempt | |
[विरोध] active resistance; condition of being an opposing principle, force, or factor | |
[बांस] plant of the family of grasses, and genus Bambusa, growing in tropical countries |
[मूर्त] bodily; of material nature; tangible | |
[परोपकारी] gift giver; a person who gives people or institutions financial help | |
[अटल] extremely hard; inflexible; stubbornly unyielding | |
[बंद] bringing or coming to an end; cease |
[अनुमोदन] expression of warm approval; praise | |
[शैंपेन] light wine, of several kinds, originally made in the province of Champagne, in France | |
[खुलासा] unclose; open; remove a cover or envelope from; lay open or expose to view | |
[क्लिच] obvious remark; overused expression or idea |
[बोल्ट] dash or dart off; move or jump suddenly | |
[वसीयत] leave to someone by a will; hand down | |
[प्रारंभ] have a beginning or origin; originate; start; begin | |
[मंत्र] utter with a melodious voice; celebrate in song; make melody with the voice |
[asunder] into separate parts or pieces; apart | |
[हत्या] act of assassinating; killing by treacherous violence; the murder of public figure by a surprise attack | |
[कटौती] cut short or reduce; cut off end or tail, or any part | |
[खाई] deep opening in the earth surface |
[मौज] sudden, unexpected fancy; impulsive change of mind | |
[डिब्बे] one of parts or spaces into which an area is subdivided; separate room, section, or chamber | |
[वाक्छल] mean or unfair artifice to obscure truth; deception by trickery or sophistry | |
[खुलासा] unclose; open; remove a cover or envelope from; lay open or expose to view |
[अराजकता] absence of governing body; state of disorder; political disorder and confusion | |
[डांटना] scold mildly so as to correct or improve; express disapproval | |
[वसीयत] leave to someone by a will; hand down | |
[भयावह] causing or fitted to cause dismay or horror; frightful |
[पूजा] worship with profound reverence; pay divine honors to; regard with the utmost esteem and affection | |
[योगदान] provide; bestow a quality on | |
[acquiesce] assent; agree without protesting | |
[राजपूत का] having qualities of ideal knight; faithful; brave |
[सफलता] act of overcoming or penetrating an obstacle or restriction | |
[अलग] part; separate or disunite; disengage | |
[सर्कस] public entertainment of performances by acrobats, clowns, and trained animals | |
[बालकनी] platform projecting from the wall of a building |
[चारा] harass; tease; lure, entice, or entrap | |
[आवंटित] parcel out in parts or portions; distribute to each individual concerned; assign as a share or lot | |
[गुप्त] secret; conducted with or marked by hidden aims or methods | |
[पेड़ों का झुरमुट] cluster or close group of bushes, trees; mass; the sound of heavy treading |
[अराजकता] absence of governing body; state of disorder; political disorder and confusion | |
[लगाना] fastening device; firm grip | |
[हट जाना] vary; go in different directions from the same point | |
[बेसहारा] extremely poor; utterly lacking; devoid |
[फांक] crack or crevice; a split or indentation between two parts, as of the chin | |
[अस्पष्ट] unclear or doubtful in meaning | |
[प्रचुर सौहार्दपूर्ण] gracious; showing warmth and friendliness | |
[दुस्साहसिक] fearlessly, often recklessly daring; bold |
[आराधना] act of playing honor to a divine being; worship paid to God; the act of addressing as a god | |
[दूतावास] the diplomatic building where ambassadors live or work; diplomatic representatives headed by an ambassador | |
[क्लिच] obvious remark; overused expression or idea | |
[मिटाना] rub or wipe out; make indistinct as if by rubbing |
[] someone who pays to get goods or services | |
[अवगत कराया] inform; give notice to; make aware | |
[bacchanalian] drunken; relating to reveling and drunkenness | |
[इतिहास] a chronological record of the events of successive years |
[टलना] avoid cleverly; escape the perception of | |
[परित्यक्त] left and abandoned; negligent in performing a duty | |
[चरमोत्कर्ष] upward movement; steady increase; the highest point; the greatest degree | |
[आशंकित] capable of knowing; conscious; relating to the faculty of apprehension; sensible; feeling; perceptive |
[डांटना] scold mildly so as to correct or improve; express disapproval | |
[कोठरी] a small room or apartment; room for privacy | |
[अखाड़ा] oval building with tiers of seats from central open space or arena | |
[कास्टिक] capable of burning, corroding, dissolving, or eating away by chemical action |
[रिश्वत] something serving to influence or persuade; reward or gift to prevent judgment | |
[घात] disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station | |
[महत्वपूर्ण] of extreme importance; vital to the resolution of a crisis; of the greatest importance | |
[पेड़ों का झुरमुट] cluster or close group of bushes, trees; mass; the sound of heavy treading |
[dreadfully] terribly; with alarm; fearfully | |
[अराजकता] absence of governing body; state of disorder; political disorder and confusion | |
[निर्गत होना] come or send forth from a source, used chiefly of an intangible thing, as light | |
[सुदर्शन] pleasing or attractive to the eye; handsome; graceful |
[सुदर्शन] pleasing or attractive to the eye; handsome; graceful | |
[यद्यपि] even though; although; notwithstanding | |
[भयानक] suggestive of the supernatural; mysterious | |
[प्रारंभ] have a beginning or origin; originate; start; begin |
[सराहना] commit, entrust, or give in charge for care or preservation; recommend as worthy of confidence or regard | |
[बुजुर्गों] somewhat old; advanced beyond middle age | |
[इतिहास] a chronological record of the events of successive years | |
[ईजाद] form by an exercise of ingenuity; invent or design |
[तत्परता] cheerful promptness or willingness; eagerness; speed or quickness | |
[क्रूरता] brutal deed; atrocious condition, quality, or behavior; monstrousness | |
[अस्पष्ट] unclear or doubtful in meaning | |
[हलचल] disturbed or violent motion; agitation; public disturbance; riot; excitement |
[डिब्बे] one of parts or spaces into which an area is subdivided; separate room, section, or chamber | |
[विरोधाभास] the assertion of contrary; denial of the truth of a statement; opposition, whether by argument or conduct | |
[automaton] the mechanism that imitates actions of humans | |
[मौज] sudden, unexpected fancy; impulsive change of mind |
[आवास] living quarters provided for public convenience; something that meets a need; convenience | |
[आरोही] climbing; rising; increasing in size or value | |
[सम्मोहक] overpowering; drivingly forceful; urgently requiring attention | |
[कठोर] overseer of morals; official responsible for removal of objectionable or sensitive content |
[धैर्य] mental calmness; calm or tranquil state of mind | |
[क्रीज] a line or long thin mark made by folding or doubling | |
[समझना] decide; judge; sentence; condemn | |
[दूतावास] the diplomatic building where ambassadors live or work; diplomatic representatives headed by an ambassador |
[परिश्रमी] constant in application or attention; diligent; unceasing or persistent | |
[घृणित] detestable; extremely unpleasant; very bad | |
[दंभ] overly high self-esteem; feelings of excessive pride | |
[अपराधी] being in low spirits; depressed |
[जुझारू] inclined or eager to fight; aggressive | |
[भयानक] suggestive of the supernatural; mysterious | |
[बोधगम्य] capable of being conceived, imagined, or understood | |
[ताल्लुक़ घाघ] carried to the utmost extent or degree; of the highest quality; complete; perfect |
[सुखाना] dry up thoroughly; make dry, dull, or lifeless; preserve foods by removing the moisture | |
[बोल्ट] dash or dart off; move or jump suddenly | |
[रियायत] act of yielding; point yielded; acknowledgment or admission | |
[परिश्रमी] constant in application or attention; diligent; unceasing or persistent |
[तिरस्कार] view with scorn or contempt; feel with aversion | |
[गुमराह] away from the correct path or direction, either in a literal or in a figurative sense; wandering | |
[गिरफ्तार] take into custody; arrest a criminal; grasp mentally; perceive | |
[गढ़ना] digest; convert into nourishment by the organs of nutrition |
[रोकेंगे] keep back or from; withhold; restrain from proceeding; stay or stop; delay | |
[शोक प्रकट करना] agreement of opinions; harmonious state of things | |
[प्रतिपक्षी] one who contends with another, especially in combat; an adversary; opponent | |
[एजेंसी] a business that serves other businesses; an administrative unit of government |
[बेकन] back and sides of a pig salted and smoked | |
[गोपनीय] treated with confidence; trusted in; trustworthy; secret | |
[गुप्त] secret; conducted with or marked by hidden aims or methods | |
[बोधगम्य] capable of being conceived, imagined, or understood |
[केप] piece or point of land, extending beyond the adjacent coast into the sea or a lake; sleeveless outer garment | |
[घृणा] fill with horror and loathing; horrify; hate | |
[मिटाना] rub or wipe out; make indistinct as if by rubbing | |
[जब्त] seize as forfeited to the public treasury; appropriate to the public use |
[ज़बरदस्त] flagrant; conspicuously obvious; loudly offensive | |
[गलियारे] passageway between rows of seats, as in an auditorium or an airplane; the wing of a building | |
[पेट] part of the human body which extends downward from breast to thighs, and contains bowels; womb | |
[उलझाना] cause to become confused or perplexed; fail to distinguish; mix up |
[संयोजन] state of being conjoined, united, or associated; union; association; league | |
[गुंबद] building or house, especially as the great hall, church, or temple; anything shaped like a cupola | |
[bacchanalian] drunken; relating to reveling and drunkenness | |
[क्रीज] a line or long thin mark made by folding or doubling |
[दफन] grave or tomb; the ritual placing of a corpse in a grave; concealing something under the ground | |
[पेड़ों का झुरमुट] cluster or close group of bushes, trees; mass; the sound of heavy treading | |
[शुभ] attended by favorable circumstances; marked by success; prosperous | |
[कंसोल] cheer from distress or depression; alleviate grief and raise spirits of; relieve; comfort |
[ताल्लुक़ घाघ] carried to the utmost extent or degree; of the highest quality; complete; perfect | |
[Coquette] plentiful; containing plenty; affording ample supply | |
[प्रेत] ghostly figure; sudden or unusual sight; appearance; state of being visible | |
[लोभ] greediness for wealth; the insatiable desire to gain |
[रोकेंगे] keep back or from; withhold; restrain from proceeding; stay or stop; delay | |
[केप] piece or point of land, extending beyond the adjacent coast into the sea or a lake; sleeveless outer garment | |
[अवमानना] state of being despised or dishonored; disgrace; disobedience to, or open disrespect of | |
[आवंटित] parcel out in parts or portions; distribute to each individual concerned; assign as a share or lot |
[मिटाना] rub or wipe out; make indistinct as if by rubbing | |
[घृणित] worthy of contempt; deserving of scorn or disdain; mean | |
[गली] a narrow passage, especially a walk or passage in a garden or park, bordered by rows of trees or bushes | |
[माफी] the general pardon granted by the government, especially for political offenses |
[तिरस्कारपूर्ण] scornful; expressing contempt; showing a lack of respect | |
[योगदान] provide; bestow a quality on | |
[घृणित] worthy of contempt; deserving of scorn or disdain; mean | |
[इतिहास] a chronological record of the events of successive years |
[नितान्त] being of the most miserable kind; wretched; lacking pride; brought low in condition or status | |
[dreadfully] terribly; with alarm; fearfully | |
[विरोधाभास] the assertion of contrary; denial of the truth of a statement; opposition, whether by argument or conduct | |
[beckon] signal or summon, as by nodding or waving; attract because of inviting or enticing appearance |
[शुभ] attended by favorable circumstances; marked by success; prosperous | |
[यद्यपि] even though; although; notwithstanding | |
[योगदान] provide; bestow a quality on | |
[प्रायश्चित] make amends, as for sin or fault; pay for; turn away from sin |
[योगदान] provide; bestow a quality on | |
[ईजाद] form by an exercise of ingenuity; invent or design | |
[टलना] avoid cleverly; escape the perception of | |
[कृषि] pertaining to land or its cultivation; relating to agricultural or rural matters |
[हिरासत] keeping or guarding; care, watch, inspection, for keeping, preservation, or security | |
[व्यक्त] carry from one place to another; bear or transport | |
[घुड़सवार] offhand or casual; given to haughty disregard of others | |
[एनीमेशन] act of animating or giving life or spirit; state of being animate or alive |
[क्रूरता] brutal deed; atrocious condition, quality, or behavior; monstrousness | |
[बढ़ई] a skilled worker who makes, finishes, and repairs wooden objects and structures | |
[वाहन] act of conveying; tools of conveying, especially vehicle for transportation | |
[टलना] avoid cleverly; escape the perception of |
[Coquette] plentiful; containing plenty; affording ample supply | |
[चालाक] relating to, or characterized by, skill; dexterous; skillful | |
[उदासीनता] lack of interest, or the attitude of not caring resulting from it; the indifference | |
[अटारी] story or room directly below the roof of a building, especially a house |
[घृणित] worthy of contempt; deserving of scorn or disdain; mean | |
[प्रचुर सौहार्दपूर्ण] gracious; showing warmth and friendliness | |
[निधन] end of existence or activity; termination | |
[वाहन] act of conveying; tools of conveying, especially vehicle for transportation |
[मचला] fickle; impulsive and unpredictable; apt to change opinions suddenly | |
[अनियमित] aimless; haphazard; at random; not connected with the subject | |
[ताल्लुक़ घाघ] carried to the utmost extent or degree; of the highest quality; complete; perfect | |
[काग] lightweight elastic outer bark, used especially for bottle closures, insulation, floats |
[शारीरिक] belonging or relating to the body; bodily; noncommissioned officer, next below a sergeant | |
[स्पष्ट करना] make clear or plain, especially by explanation; clarify | |
[अवहेलना करना] refuse to submit to or cooperate with; be unaffected by; resist or withstand | |
[] annoy; trouble; make agitated or nervous; fluster |
[परिधान] external clothing; vesture; garments; dress; a small ornamental piece | |
[असमानता] difference; condition or fact of being unequal, as in age, rank, or degree | |
[मूर्त] bodily; of material nature; tangible | |
[अवमानना] state of being despised or dishonored; disgrace; disobedience to, or open disrespect of |
[corpulent] very fat; large in the body; overweight | |
[विरोधी] the opponent in a contest; someone who offers opposition | |
[लटकना] hang loosely, or with a swinging or jerking motion; swing, as something suspended loosely | |
[मूर्खता] quality of being absurd or inconsistent with obvious truth, reason, or sound judgment; logical contradiction |
[कम] provide physical relief, as from pain; make easier; remove in part | |
[दुस्साहसिक] fearlessly, often recklessly daring; bold | |
[संवाददाता] one who communicates information, especially, by letter or telegram to newspaper or periodical | |
[तपस्या] strict or severe in the discipline; severely simple and unornamented |
[पुष्टि] establish or strengthen as with new evidence or facts; support with evidence | |
[हटना] turn away from a principle, norm; depart; diverge | |
[ताल्लुक़ घाघ] carried to the utmost extent or degree; of the highest quality; complete; perfect | |
[बेशर्म] having loud, usually harsh, resonant sound; shameless |
[वाचा] mutual agreement of two or more persons or parties; contract; stipulation | |
[बेकन] back and sides of a pig salted and smoked | |
[असाइन] appoint; allot; point out authoritatively or exactly | |
[माफी] the general pardon granted by the government, especially for political offenses |
[धृष्टता] daring spirit, resolution, or confidence; venturesome; reckless daring | |
[हिरासत] keeping or guarding; care, watch, inspection, for keeping, preservation, or security | |
[गुप्त] secretive, not openly shown | |
[धिक्कारना] warn; counsel someone against something to be avoided |
[क्रूज] sail back and forth on the ocean; sail as for the protection of commerce, in search of an enemy, or for pleasure | |
[कायरता] lack of courage to face danger; extreme timidity; base fear of danger or hurt; lack of spirit | |
[गोपनीय] treated with confidence; trusted in; trustworthy; secret | |
[तत्परता] cheerful promptness or willingness; eagerness; speed or quickness |
[बंद] bringing or coming to an end; cease | |
[पालना] small low bed for an infant, often furnished with rockers; infancy, or very early life | |
[झुकना] bend down; stoop low; lie close to the ground with the legs bent, as an animal when waiting for prey or in fear | |
[माफी] the general pardon granted by the government, especially for political offenses |
[रसातल] enormous chasm; vast bottomless pit; any deep, immeasurable space; hell | |
[शोक प्रकट करना] agreement of opinions; harmonious state of things | |
[चालाक] relating to, or characterized by, skill; dexterous; skillful | |
[फुसलाना] influence or urge by gentle urging or flattering |
[अपराधी] being in low spirits; depressed | |
[नीला] sky blue; light purplish-blue | |
[मातमी] sorrowful; filled with or expressing grief; mournful | |
[लालसा] ask with earnestness or importunity; ask with submission or humility; beg |
[निर्गत होना] come or send forth from a source, used chiefly of an intangible thing, as light | |
[उत्तेजित करना] cause to move with violence or sudden force; upset; disturb | |
[क्रीज] a line or long thin mark made by folding or doubling | |
[संवाददाता] one who communicates information, especially, by letter or telegram to newspaper or periodical |
[कैलेंडर] the orderly arrangement as years, months, weeks, and days; a table showing months, weeks, and days | |
[मिलनसार] easily approachable; warmly friendly | |
[वाक्छल] mean or unfair artifice to obscure truth; deception by trickery or sophistry | |
[कुरकुरा] firm but easily broken or crumbled; brittle |
[झुकना] bend down; stoop low; lie close to the ground with the legs bent, as an animal when waiting for prey or in fear | |
[हटना] turn away from a principle, norm; depart; diverge | |
[धब्बा] spot or stain, as of ink on paper; blur; a weak point or failing | |
[लोचदार] springing back; having the power of rebounding; able to return quickly to a former state or condition |
[बांस] plant of the family of grasses, and genus Bambusa, growing in tropical countries | |
[कम] provide physical relief, as from pain; make easier; remove in part | |
[हत्या] act of assassinating; killing by treacherous violence; the murder of public figure by a surprise attack | |
[महत्वपूर्ण] of extreme importance; vital to the resolution of a crisis; of the greatest importance |
[चिंता] think long and anxiously; be in a state of gloomy, serious thought | |
[खाई] the trench made in the earth by digging; any long, narrow receptacle for water on the surface of the earth | |
[क्रूज] sail back and forth on the ocean; sail as for the protection of commerce, in search of an enemy, or for pleasure | |
[संपादकीय] of or pertaining to an editor; written or sanctioned by an editor |
[कंसोल] cheer from distress or depression; alleviate grief and raise spirits of; relieve; comfort | |
[कर्ल] form into a coiled or spiral shape; twist into ringlets or coils; move in curve or spiral | |
[व्यापारी] title or degree of nobility | |
[विश्रंभी गुप्त] having hidden meaning; mystifying; using code or cipher |
[हलचल] disturbed or violent motion; agitation; public disturbance; riot; excitement | |
[क्रूज] sail back and forth on the ocean; sail as for the protection of commerce, in search of an enemy, or for pleasure | |
[सिद्ध करना] declare to be true; affirm | |
[संचयी] increasing by successive addition |
[रोकने] bend or curve; guide and manage, or restrain | |
[] someone who pays to get goods or services | |
[पदवी] name; title; the act of naming; the act of appealing for aid, sympathy | |
[क्लिच] obvious remark; overused expression or idea |
[सिद्ध करना] declare to be true; affirm | |
[फुसलाना] influence or urge by gentle urging or flattering | |
[कर्ल] form into a coiled or spiral shape; twist into ringlets or coils; move in curve or spiral | |
[आवंटित] parcel out in parts or portions; distribute to each individual concerned; assign as a share or lot |
[रूखा] having been shortened; effectively cut short; rudely brief or abrupt, as in speech or manner | |
[आशंकित] capable of knowing; conscious; relating to the faculty of apprehension; sensible; feeling; perceptive | |
[डुबो] kill by submerging and suffocating in water; overwhelm in water; deaden one's awareness of | |
[फुसलाना] influence or urge by gentle urging or flattering |
[बोल्ट] dash or dart off; move or jump suddenly | |
[आरोही] climbing; rising; increasing in size or value | |
[मूर्खता] quality of being absurd or inconsistent with obvious truth, reason, or sound judgment; logical contradiction | |
[कटौती] cut short or reduce; cut off end or tail, or any part |
[acquiesce] assent; agree without protesting | |
[हिरासत] keeping or guarding; care, watch, inspection, for keeping, preservation, or security | |
[भूर्ज] tree of several species, constituting the genus Betula | |
[गलती] serious mistake typically caused by ignorance or confusion |
[उदार] generous in providing aid to others; charitable | |
[निंदक] skeptical of motives of others; selfishly calculating; negative or pessimistic | |
[प्रचुर सौहार्दपूर्ण] gracious; showing warmth and friendliness | |
[बाल्टी] vessel for drawing up water from a well; a vessel for hoisting and conveying coal, ore, grain |
[लटकना] hang loosely, or with a swinging or jerking motion; swing, as something suspended loosely | |
[बिजली] pertaining to electricity; electric | |
[चालाक] relating to, or characterized by, skill; dexterous; skillful | |
[प्रतिपक्षी] one who contends with another, especially in combat; an adversary; opponent |
[परिधान] external clothing; vesture; garments; dress; a small ornamental piece | |
[प्रमाणपत्र] the document attesting to the truth of certain stated facts; document issued to a person completing a course | |
[शुभ] attended by favorable circumstances; marked by success; prosperous | |
[छल] attempt or disposition to deceive or lead into error; any declaration that misleads another to believe a false thing |
[तिरस्कारपूर्ण] scornful; expressing contempt; showing a lack of respect | |
[फुसलाना] influence or urge by gentle urging or flattering | |
[रचनासुचना] convert code into ordinary language; read with difficulty | |
[bicker] engage in a petty, bad-tempered quarrel |
[मूर्त] bodily; of material nature; tangible | |
[ढार] downward slope, as of a hill | |
[वोट मांगना] determine votes; examine carefully or discuss thoroughly; scrutinize | |
[गलियारे] passageway between rows of seats, as in an auditorium or an airplane; the wing of a building |
[निपुणता] right-handedness; readiness and grace in physical activity; skill and ease in using the hands; expertness in manual acts | |
[समर्पित] set apart for a deity or special purposes; devote; consecrate | |
[निंदक] skeptical of motives of others; selfishly calculating; negative or pessimistic | |
[देख लेना] catch sight of; discover by careful observation or scrutiny |
[देख लेना] catch sight of; discover by careful observation or scrutiny | |
[समझना] decide; judge; sentence; condemn | |
[रोकेंगे] keep back or from; withhold; restrain from proceeding; stay or stop; delay | |
[] annoy; trouble; make agitated or nervous; fluster |
[तुष्टि] bring peace, quiet, or calm to; satisfy or relieve | |
[ज़बरदस्त] flagrant; conspicuously obvious; loudly offensive | |
[गुप्त] secret; conducted with or marked by hidden aims or methods | |
[परिभाषित] determine the nature of; give a definition; describe the nature or basic qualities of; explain |
[आक्रमण करना] assault; attack with or as if with violent blows | |
[कगार] edge, margin, or border of a steep place verge | |
[अपराधी] being in low spirits; depressed | |
[छलना] deprive of some right, interest, or property, by a deceitful device |
[अवहेलना करना] refuse to submit to or cooperate with; be unaffected by; resist or withstand | |
[दुस्साहसिक] fearlessly, often recklessly daring; bold | |
[इनकार] act of refusing or disowning; negation; refusal to admit the truth; refusal to grant; rejection of a request | |
[संचयी] increasing by successive addition |
[पतित] become worse; decline; fall | |
[भक्त] expressing devotion or piety; earnest in the religious field | |
[चलाई बुद्धू] backward in book learning; child or another person dull or weak in intellect; dullard or dolt | |
[अनुमोदन] expression of warm approval; praise |
[भयावह] causing or fitted to cause dismay or horror; frightful | |
[अपराधी] being in low spirits; depressed | |
[खुराक] quantity of medicine given; sufficient quantity; portion | |
[डांटना] scold mildly so as to correct or improve; express disapproval |
[प्रकट करना] reveal; make known to the public | |
[ईजाद] form by an exercise of ingenuity; invent or design | |
[सकारात्मक] confirmative; ratifying; giving assent or approval; confirming | |
[बाढ़] great flood; heavy downpour; any overflowing of water |
[भ्रम] false belief; mistaken or unfounded opinion | |
[चलाई बुद्धू] backward in book learning; child or another person dull or weak in intellect; dullard or dolt | |
[घृणित] detestable; extremely unpleasant; very bad | |
[चरमोत्कर्ष] upward movement; steady increase; the highest point; the greatest degree |
[सराबोर] wet through and through; soak; put potion down the throat of; steep in moisture; wet thoroughly | |
[लगना] commence; go onboard a boat or airplane; begin a journey | |
[निधन] end of existence or activity; termination | |
[अनुमोदन] expression of warm approval; praise |
[बालकनी] platform projecting from the wall of a building | |
[शारीरिक] belonging or relating to the body; bodily; noncommissioned officer, next below a sergeant | |
[योगदान] provide; bestow a quality on | |
[इनकार] act of refusing or disowning; negation; refusal to admit the truth; refusal to grant; rejection of a request |
[डिप्टी] one appointed as the substitute of another, and empowered to act for him; substitute in office | |
[स्तंभित] fill with astonishment and perplexity; confound | |
[घृणा] fill with horror and loathing; horrify; hate | |
[शानदार] full of light; shining; bright; sharp and clear in tone |
[परित्यक्त] left and abandoned; negligent in performing a duty | |
[मूल्यांकन] estimate value of; evaluate, especially in an official capacity | |
[भयानक] suggestive of the supernatural; mysterious | |
[पालना] small low bed for an infant, often furnished with rockers; infancy, or very early life |
[अखाड़ा] oval building with tiers of seats from central open space or arena | |
[इतिहास] a chronological record of the events of successive years | |
[चौकस] alert and watchful; considerate; thoughtful | |
[उपहास] ridicule; make fun of; laugh at with contempt |
[देख लेना] catch sight of; discover by careful observation or scrutiny | |
[डुबो] kill by submerging and suffocating in water; overwhelm in water; deaden one's awareness of | |
[सम्मोहक] overpowering; drivingly forceful; urgently requiring attention | |
[हिरन] move quickly and violently; jump vertically; strive with determination |
[मूर्त] bodily; of material nature; tangible | |
[सूखना] shrink; reduce in size; become less | |
[विरोधाभास] the assertion of contrary; denial of the truth of a statement; opposition, whether by argument or conduct | |
[अपवित्रा] violate with violence, especially to a sacred place |
[आशंकित] capable of knowing; conscious; relating to the faculty of apprehension; sensible; feeling; perceptive | |
[अपवित्रा] violate with violence, especially to a sacred place | |
[सुखाना] dry up thoroughly; make dry, dull, or lifeless; preserve foods by removing the moisture | |
[तिरस्कार] view with scorn or contempt; feel with aversion |
[डांटना] scold mildly so as to correct or improve; express disapproval | |
[अवमानना] state of being despised or dishonored; disgrace; disobedience to, or open disrespect of | |
[क्लिच] obvious remark; overused expression or idea | |
[विरत] cease to proceed or act; stop; forbear |
[बेसहारा] extremely poor; utterly lacking; devoid | |
[उदार] generous in providing aid to others; charitable | |
[केबल] solid thick rope made of twisted steel or metal wire | |
[डिप्टी] one appointed as the substitute of another, and empowered to act for him; substitute in office |
[अनियमित] aimless; haphazard; at random; not connected with the subject | |
[विघटन] breaking of union; decomposition into fragments or parts; extinction of life; decay | |
[धृष्टता] daring spirit, resolution, or confidence; venturesome; reckless daring | |
[सकारात्मक] confirmative; ratifying; giving assent or approval; confirming |
[इनकार] act of refusing or disowning; negation; refusal to admit the truth; refusal to grant; rejection of a request | |
[जुझारू] inclined or eager to fight; aggressive | |
[मिटाना] rub or wipe out; make indistinct as if by rubbing | |
[अलग] part; separate or disunite; disengage |
[गुमराह] away from the correct path or direction, either in a literal or in a figurative sense; wandering | |
[विश्रंभी गुप्त] having hidden meaning; mystifying; using code or cipher | |
[abacus अपहरण] carry off by force; kidnap | |
[रोकेंगे] keep back or from; withhold; restrain from proceeding; stay or stop; delay |
[हटना] turn away from a principle, norm; depart; diverge | |
[गाथागीत] popular kind of narrative poem adapted for recitation or singing | |
[स्नान] wash by immersion, as in a bath; subject to bath; lave; immerse or cover one's self | |
[बेकन] back and sides of a pig salted and smoked |
[कायरता] lack of courage to face danger; extreme timidity; base fear of danger or hurt; lack of spirit | |
[भक्त] expressing devotion or piety; earnest in the religious field | |
[गुमराह] away from the correct path or direction, either in a literal or in a figurative sense; wandering | |
[कैलेंडर] the orderly arrangement as years, months, weeks, and days; a table showing months, weeks, and days |
[बेसहारा] extremely poor; utterly lacking; devoid | |
[आराधना] act of playing honor to a divine being; worship paid to God; the act of addressing as a god | |
[निपुणता] right-handedness; readiness and grace in physical activity; skill and ease in using the hands; expertness in manual acts | |
[एड़ी] swirling current of water, air; flow in a circular current |
[स्नान] wash by immersion, as in a bath; subject to bath; lave; immerse or cover one's self | |
[निपुण] skillful in the use of the hands; having mental skill | |
[beckon] signal or summon, as by nodding or waving; attract because of inviting or enticing appearance | |
[मूल्यांकन] estimate value of; evaluate, especially in an official capacity |
[धूंधला] darkened with smoke and grime; dirty or discolored | |
[प्रलय] an event resulting in great loss and misfortune; deluge or overflowing of water | |
[कठोर] overseer of morals; official responsible for removal of objectionable or sensitive content | |
[बोल्ट] dash or dart off; move or jump suddenly |
[उद्दाम] rough and stormy; loud, noisy, and lacking in restraint or discipline | |
[डुबकी] insert into a fluid and withdraw again; immerse for baptism; wet, as if by immersing; moisten | |
[पन्ना] of precious stone of rich green color; of a rich green color | |
[अटल] extremely hard; inflexible; stubbornly unyielding |
[हटना] turn away from a principle, norm; depart; diverge | |
[घात] disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station | |
[खुलासा] unclose; open; remove a cover or envelope from; lay open or expose to view | |
[तपस्वी] leading a life of self-discipline and self-denial; austere |
[मतभेद] conflict; lack of agreement among persons, groups, or things | |
[चालाक] relating to, or characterized by, skill; dexterous; skillful | |
[लगाम] headgear with which a horse is directed and which carries a bit and reins | |
[अनियमित] aimless; haphazard; at random; not connected with the subject |
[अस्पष्ट] unclear or doubtful in meaning | |
[dreadfully] terribly; with alarm; fearfully | |
[विसंगति] lack of consistency; the difference | |
[राजपूत का] having qualities of ideal knight; faithful; brave |
[निंदक] skeptical of motives of others; selfishly calculating; negative or pessimistic | |
[विसंगति] lack of consistency; the difference | |
[परोपकारी] gift giver; a person who gives people or institutions financial help | |
[तिरस्कार] view with scorn or contempt; feel with aversion |
[पूजा] worship with profound reverence; pay divine honors to; regard with the utmost esteem and affection | |
[असमानता] difference; condition or fact of being unequal, as in age, rank, or degree | |
[bicker] engage in a petty, bad-tempered quarrel | |
[श्रवण] of or relating to hearing, the organs of hearing, or the sense of hearing |
[गढ़ना] digest; convert into nourishment by the organs of nutrition | |
[विघटन] breaking of union; decomposition into fragments or parts; extinction of life; decay | |
[छलना] deprive of some right, interest, or property, by a deceitful device | |
[संचयी] increasing by successive addition |
[अवगत कराया] inform; give notice to; make aware | |
[धृष्टता] daring spirit, resolution, or confidence; venturesome; reckless daring | |
[मूर्खता] quality of being absurd or inconsistent with obvious truth, reason, or sound judgment; logical contradiction | |
[खाई] the trench made in the earth by digging; any long, narrow receptacle for water on the surface of the earth |
[हट जाना] vary; go in different directions from the same point | |
[वशीकरण] charm; enthrall; seize by force, as an enemy in war, or anything belonging to an enemy | |
[यद्यपि] even though; although; notwithstanding | |
[गोदी] deprive someone of benefits; remove or shorten the tail of an animal |
[कठोर] overseer of morals; official responsible for removal of objectionable or sensitive content | |
[अपमानित करना abate] subside; decrease; become less in amount or intensity | |
[प्रकट करना] reveal; make known to the public | |
[रोकेंगे] keep back or from; withhold; restrain from proceeding; stay or stop; delay |
[चकमा] avoid a blow by moving or shifting quickly aside; a shifty or ingenious trick | |
[bicker] engage in a petty, bad-tempered quarrel | |
[गोदी] deprive someone of benefits; remove or shorten the tail of an animal | |
[केबल] solid thick rope made of twisted steel or metal wire |
[चकमा] avoid a blow by moving or shifting quickly aside; a shifty or ingenious trick | |
[खुलासा] unclose; open; remove a cover or envelope from; lay open or expose to view | |
[आवंटित] parcel out in parts or portions; distribute to each individual concerned; assign as a share or lot | |
[सौहार्दपूर्ण] exhibiting friendliness or goodwill; not quarrelsome |
[देख लेना] catch sight of; discover by careful observation or scrutiny | |
[पेड़ों का झुरमुट] cluster or close group of bushes, trees; mass; the sound of heavy treading | |
[अखाड़ा] oval building with tiers of seats from central open space or arena | |
[मातमी] sorrowful; filled with or expressing grief; mournful |
[भयानक] suggestive of the supernatural; mysterious | |
[निंदा] expression of strong disapproval or harsh criticism; blame | |
[गुंबद] building or house, especially as the great hall, church, or temple; anything shaped like a cupola | |
[पारिस्थितिकी] science of the relationships between organisms and their environments |
[घमंड] overbearing pride; haughtiness; manifest feeling of personal superiority in rank, power, or estimation | |
[लटकना] hang loosely, or with a swinging or jerking motion; swing, as something suspended loosely | |
[नरसंहार] destruction of life; the savage and excessive killing of many people | |
[खुराक] quantity of medicine given; sufficient quantity; portion |
[कुंज] shady shelter or recess in a garden or woods; anchor carried at the bow of the ship; a muscle that bends a limb | |
[गोदी] deprive someone of benefits; remove or shorten the tail of an animal | |
[उदास] low in spirits; depressed; directed downward | |
[जब्त] seize as forfeited to the public treasury; appropriate to the public use |
[दूतावास] the diplomatic building where ambassadors live or work; diplomatic representatives headed by an ambassador | |
[झपकी लेना] slumber; sleep lightly; be in dull or stupefied condition, as if half asleep; be drowsy | |
[अमोघ] able to produce the desired effect; valid | |
[कोठरी] a small room or apartment; room for privacy |
[आवंटित] parcel out in parts or portions; distribute to each individual concerned; assign as a share or lot | |
[अवमानना] state of being despised or dishonored; disgrace; disobedience to, or open disrespect of | |
[dreadfully] terribly; with alarm; fearfully | |
[अपमानित करना abate] subside; decrease; become less in amount or intensity |
[सराबोर] wet through and through; soak; put potion down the throat of; steep in moisture; wet thoroughly | |
[वाहन] act of conveying; tools of conveying, especially vehicle for transportation | |
[शानदार] full of light; shining; bright; sharp and clear in tone | |
[हट जाना] vary; go in different directions from the same point |
[एजेंसी] a business that serves other businesses; an administrative unit of government | |
[डुबो] kill by submerging and suffocating in water; overwhelm in water; deaden one's awareness of | |
[मिटाना] rub or wipe out; make indistinct as if by rubbing | |
[मौज] sudden, unexpected fancy; impulsive change of mind |
[निर्वासित] drive out; drive away; compel to depart; dispel | |
[संदिग्ध] questionable; filled with doubt | |
[bicker] engage in a petty, bad-tempered quarrel | |
[निर्गत होना] come or send forth from a source, used chiefly of an intangible thing, as light |
[उदास द्वंद्वयुद्ध] combat between two persons; fought with deadly weapons by agreement | |
[प्रतिपक्षी] one who contends with another, especially in combat; an adversary; opponent | |
[बेसहारा] extremely poor; utterly lacking; devoid | |
[] someone who pays to get goods or services |
[स्तंभित] fill with astonishment and perplexity; confound | |
[माफी] the general pardon granted by the government, especially for political offenses | |
[कुंज] shady shelter or recess in a garden or woods; anchor carried at the bow of the ship; a muscle that bends a limb | |
[व्यक्त] carry from one place to another; bear or transport |
[व्यापारी] title or degree of nobility | |
[चलाई बुद्धू] backward in book learning; child or another person dull or weak in intellect; dullard or dolt | |
[असमानता] difference; condition or fact of being unequal, as in age, rank, or degree | |
[भयानक] suggestive of the supernatural; mysterious |
[सूखना] shrink; reduce in size; become less | |
[हलचल] disturbed or violent motion; agitation; public disturbance; riot; excitement | |
[बालकनी] platform projecting from the wall of a building | |
[अलग] part; separate or disunite; disengage |
[पुष्टि] establish or strengthen as with new evidence or facts; support with evidence | |
[पारिस्थितिकी] science of the relationships between organisms and their environments | |
[अपराधी] being in low spirits; depressed | |
[विरोधाभास] the assertion of contrary; denial of the truth of a statement; opposition, whether by argument or conduct |
[उदार] generous in providing aid to others; charitable | |
[परमानंद] intense joy or delight; any overpowering emotion | |
[मंत्र] utter with a melodious voice; celebrate in song; make melody with the voice | |
[प्रकट करना] reveal; make known to the public |
[चिंता] think long and anxiously; be in a state of gloomy, serious thought | |
[डांटना] scold mildly so as to correct or improve; express disapproval | |
[एड़ी] swirling current of water, air; flow in a circular current | |
[अपवित्रा] violate with violence, especially to a sacred place |
[घृणित] worthy of contempt; deserving of scorn or disdain; mean | |
[सीख] introduce; bring up for discussion or debate; announce | |
[संचयी] increasing by successive addition | |
[संपादकीय] of or pertaining to an editor; written or sanctioned by an editor |
[भयानक] suggestive of the supernatural; mysterious | |
[अवमानना] state of being despised or dishonored; disgrace; disobedience to, or open disrespect of | |
[केप] piece or point of land, extending beyond the adjacent coast into the sea or a lake; sleeveless outer garment | |
[कंसोल] cheer from distress or depression; alleviate grief and raise spirits of; relieve; comfort |
[मिटाना] rub or wipe out; make indistinct as if by rubbing | |
[डांटना] scold mildly so as to correct or improve; express disapproval | |
[केप] piece or point of land, extending beyond the adjacent coast into the sea or a lake; sleeveless outer garment | |
[फांक] crack or crevice; a split or indentation between two parts, as of the chin |
[गली] a narrow passage, especially a walk or passage in a garden or park, bordered by rows of trees or bushes | |
[अवगत कराया] inform; give notice to; make aware | |
[अमोघ] able to produce the desired effect; valid | |
[गलती] serious mistake typically caused by ignorance or confusion |
[रिश्वत] something serving to influence or persuade; reward or gift to prevent judgment | |
[लोचदार] springing back; having the power of rebounding; able to return quickly to a former state or condition | |
[गलियारे] passageway between rows of seats, as in an auditorium or an airplane; the wing of a building | |
[भूर्ज] tree of several species, constituting the genus Betula |
[मूल्यांकन] estimate value of; evaluate, especially in an official capacity | |
[दुस्साहसिक] fearlessly, often recklessly daring; bold | |
[बुजुर्गों] somewhat old; advanced beyond middle age | |
[गूढ़] obscure; profound; difficult to understand |
[क्रूरता] brutal deed; atrocious condition, quality, or behavior; monstrousness | |
[बिजली] pertaining to electricity; electric | |
[अटारी] story or room directly below the roof of a building, especially a house | |
[बाढ़] great flood; heavy downpour; any overflowing of water |
[रूखा] having been shortened; effectively cut short; rudely brief or abrupt, as in speech or manner | |
[घृणित] detestable; extremely unpleasant; very bad | |
[स्पष्ट करना] make clear or plain, especially by explanation; clarify | |
[रसातल] enormous chasm; vast bottomless pit; any deep, immeasurable space; hell |
[सिद्ध करना] declare to be true; affirm | |
[टलना] avoid cleverly; escape the perception of | |
[प्रचुर सौहार्दपूर्ण] gracious; showing warmth and friendliness | |
[प्रतिपक्षी] one who contends with another, especially in combat; an adversary; opponent |
[नीला] sky blue; light purplish-blue | |
[आवंटित] parcel out in parts or portions; distribute to each individual concerned; assign as a share or lot | |
[निर्गत होना] come or send forth from a source, used chiefly of an intangible thing, as light | |
[टखने] the joint which connects the foot with the leg; tarsus |
[आपदा] the event that brings terrible loss, lasting distress, or severe affliction; disaster; misery | |
[गलती] serious mistake typically caused by ignorance or confusion | |
[कैनन] law, rule, or constitution made by authority; books of the Bible officially accepted; a group of literary works | |
[लगना] commence; go onboard a boat or airplane; begin a journey |
[दूतावास] the diplomatic building where ambassadors live or work; diplomatic representatives headed by an ambassador | |
[अस्पष्ट] unclear or doubtful in meaning | |
[बचना] refrain; hold oneself back voluntarily from an action or practice | |
[घृणा] fill with horror and loathing; horrify; hate |
[मूर्त] bodily; of material nature; tangible | |
[कृषि योग्य] fit for growing crops, as by plowing | |
[पन्ना] of precious stone of rich green color; of a rich green color | |
[कंसोल] cheer from distress or depression; alleviate grief and raise spirits of; relieve; comfort |