(अल्टीमेटम) last offer; final statement of terms made by one party to another | |
(खीझाना) annoy; disturb, especially by minor irritations; be a mystery or bewildering to | |
(खाली) void of thought or knowledge; without an occupant or incumbent | |
(एकमत) uniform; in complete agreement |
(हलकी तरफ मुकदमा चलाना) charge below or under; charge less than is usual or suitable | |
(अल्टीमेटम) last offer; final statement of terms made by one party to another | |
(गुज़रना) experience; suffer; pass through | |
(प्रचलन) popular fashion; current state or style of general acceptance and use |
(गुज़रना) experience; suffer; pass through | |
(मजदूरी) hazard on the event of a contest; stake; engage in, as a contest; adventure, or lay out, for hire or reward; hire; employ | |
(दृश्य) being often in public eye; obvious to the eye | |
(पूजा) treat with great respect and deference; consider hallowed or be in awe of |
(उत्साह) intense interest; eagerness to accomplish some object | |
(अल्टीमेटम) last offer; final statement of terms made by one party to another | |
(आबाद) be located under or below; be the support or basis of; account for | |
(wreathe) cause to revolve or writhe; twist about; turn; twist |
(बहुमुखी) having many talents; capable of working in many fields | |
(अत्यंत) farthest point or extremity; most distant; extreme | |
(दृश्य) being often in public eye; obvious to the eye | |
(हलकी तरफ मुकदमा चलाना) charge below or under; charge less than is usual or suitable |
(चर) factor; something that is likely to vary; changeable; inconstant | |
(व्यर्थ) having no real substance, value, or importance; empty; void; worthless; unsatisfying | |
(व्यापक) spread or scattered over a considerable extent; occurring or accepted widely | |
(दृश्य) being often in public eye; obvious to the eye |
(पूजा) treat with great respect and deference; consider hallowed or be in awe of | |
(व्यापक) spread or scattered over a considerable extent; occurring or accepted widely | |
(विविधता) diversity; quality or condition of being various or varied | |
(धागा) woolen thread; thread of other material, as of cotton or silk; material spun and prepared for use in weaving |
(व्यर्थ) having no real substance, value, or importance; empty; void; worthless; unsatisfying | |
(कील) a piece of metal, or other hard material, thick at one end, and tapering to a thin edge at the other, used in splitting wood, rocks | |
(घूंघट) a length of cloth worn by women over the head, shoulders, and often the face; cover; hide | |
(पूजा) treat with great respect and deference; consider hallowed or be in awe of |
(चर) factor; something that is likely to vary; changeable; inconstant | |
(के द्वारा) by the way of | |
(अत्यंत) farthest point or extremity; most distant; extreme | |
(कांपना) shake, quiver; move or swing from side to side regularly |
(कांपना) shake, quiver; move or swing from side to side regularly | |
(वैधता) quality of having legal force or effectiveness | |
(शाकाहारी) someone who doesn't eat meat or fish usually for religious or moral reasons | |
(उत्साह) intense interest; eagerness to accomplish some object |