(ambivalence) state of having contradictory or conflicting emotional attitudes, such as love and hate | |
(वृक्षवासी) tree-dwelling; treelike; living in trees | |
(त्वरित अम्लीय) tasting sour like acid; being or containing an acid | |
(प्रशासन) management; supervision; people who are in charge for management; activity of government for powers and duties |
(त्वरित अम्लीय) tasting sour like acid; being or containing an acid | |
(पुरातत्व) study of artifacts and relics of early mankind | |
(अधिग्रहण) act of contracting or assuming or acquiring possession of something | |
(मोटर वाहन) of or relating to motor vehicles; moving by itself; self-propelling |
(वास्तविक) true; real; being, existing, or acting at the present moment; current | |
(एकांतर) one after another; succeeding by turns | |
(खगोल विज्ञानी) surprising; shocking | |
(विमान) vehicle that can fly, such as an airplane, helicopter, balloon |
(एकांतर) one after another; succeeding by turns | |
(अनुकूलन) make fit for; change to suit a new purpose | |
(आशा) act in advance of; deal with ahead of time; predict | |
(गान) song of praise or patriotism; song of devotion or loyalty |
(प्रतिकूल) negatively; in an adverse manner; oppositely; inimically; offensively; unfortunately | |
(त्वरित अम्लीय) tasting sour like acid; being or containing an acid | |
(अनुकूलन) make fit for; change to suit a new purpose | |
(त्वरक) rapid; caused to move faster |
(सुविधा) pleasantness resulting from agreeable conditions | |
(पुरातत्व) study of artifacts and relics of early mankind | |
(प्रतिकूल) negatively; in an adverse manner; oppositely; inimically; offensively; unfortunately | |
(बचने) shield away from; prevent |
(विस्मित) astonish; affect with wonder | |
(वास्तविक) true; real; being, existing, or acting at the present moment; current | |
(पर्याप्त) more than enough in size or scope or capacity; fairly large | |
(लंगर) secure or fasten firmly; be fixed in place; narrate or coordinate |
(नृविज्ञान) social science that studies origins and social relationships of human beings | |
(विस्मित) astonish; affect with wonder | |
(प्रशासन प्रवेश) act or practice of admitting; power or permission to enter | |
(तीव्र) quickly perceptive; keen; having a sharp point or tip; extremely sharp or severe |
(अवशोषण) process of absorbing nutrients into the body after digestion; state of mental concentration | |
(परिशिष्ट) something appended or added | |
(आश्वासन) solidify; guarantee; convince | |
(फरार पूर्ण) perfect in quality or nature; complete; totally unlimited; certain |
(एकांतर) one after another; succeeding by turns | |
(धारणा) something taken for accepted as true without proof; taking over or taking possession of | |
(वृक्षवासी) tree-dwelling; treelike; living in trees | |
(विस्मित) astonish; affect with wonder |