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Vocabulary Study Online By Level (VSOBL) is a Fast, Reliable, and Handy tool to prepare English exam vocabulary. (Available for all VIP accounts: US$2/Month). It has built-in word lists: 6000 IELTS words, 6000 TOEFL words, 5000 GRE words, and 3000 SAT words. You can load them by level with one click.
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(अछूत) social outcast; person who is rejected from society or home | |
(कुलीन) belong to noble origin; having high birth | |
(पौष्टिक) of or providing nourishment; promoting growth, or preventing decay | |
(उल्लेखनीय) worthy of note or notice; remarkable; important |
(पैदल) lacking wit or imagination; ordinary | |
(चरकटा) person of no importance; something that does not exist or that exists only in imagination | |
(विस्मरण) condition or quality of being completely forgotten; official overlooking of offenses; amnesty | |
(परीक्षा) severe trial; form of trial to determine guilt or innocence; difficult or painful experience |
(तांडव) wild party involving excessive drinking; unrestrained indulgence; secret rite in the cults of ancient | |
(डाकू) person excluded from the benefit of the law, or deprived of its protection; fugitive from the law; habitual criminal | |
(कुंठित) lacking in insight or discernment; stupid | |
(आपल) varying in color when seen in different lights or from different angles; lustrous |
(पैरामीटर) characteristic or feature that distinguishes something from others | |
(optometrist) a person skilled in testing for defects of vision in order to prescribe corrective glasses | |
(आपल) varying in color when seen in different lights or from different angles; lustrous | |
(ओरटोरिओ) musical composition for voices and orchestra based on religious text |
(अवसर) timely; just in time; suited or right for a particular purpose | |
(उदास उद्देश्य) not influenced by emotions; having actual existence or reality | |
(रचना) creative work, as literary or musical composition | |
(पक्षपात) inclination; favorable prejudice or bias; special fondness |
(ओरटोरिओ) musical composition for voices and orchestra based on religious text | |
(उदास उद्देश्य) not influenced by emotions; having actual existence or reality | |
(रामबाण) remedy for all diseases, evils, or difficulties; a cure-all | |
(रसना) be any thick messy substance; pass gradually; progress slowly but steadily |
(प���राने ढंग का) no longer usable or practical; obsolete; not in fashion | |
(रसना) be any thick messy substance; pass gradually; progress slowly but steadily | |
(आपल) varying in color when seen in different lights or from different angles; lustrous | |
(चर्मपत्र) skin of a lamb, sheep, goat, young calf, or other animal, prepared for writing on |
(घ्राण) relating to, or contributing to sense of smell | |
(परमुखापेक्षी) slavishly attentive; attempting to win favor from influential people by flattery | |
(प्रतिमान) one that serves as a pattern or model; system of assumptions, concepts, and practices that constitutes a way of viewing reality | |
(नाराजगी) act of extreme violence or viciousness; offense |
(मुखर) given to expressing yourself freely or insistently | |
(अछूत) social outcast; person who is rejected from society or home | |
(संपन्नता) extreme wealth; luxuriousness; abundance | |
(अवसर) timely; just in time; suited or right for a particular purpose |
(महलन���मा) of nature of palace, as in spaciousness or ornateness | |
(कुंठित) lacking in insight or discernment; stupid | |
(रचना) creative work, as literary or musical composition | |
(पैदल) lacking wit or imagination; ordinary |