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Barron GRE Vocabulary | Filter and Find |
Group 1 - Matching Quizzes |
(تحفيز) put into motion or action; activate | |
(عدو) opponent in contest; someone who offers opposition | |
(إضافة) something added or to be added, especially a supplement to a book | |
(حقر) humiliate; lower or depress in rank or esteem |
(عاليا) in or into a high place; high or higher up | |
(تخصيص) assign; distribute according to plan | |
(خجل) embarrass; make ashamed or uneasy; disconcert | |
(ضبطاء) capable of using either hand with equal ease |
(الإيثار) unselfishly generous; concerned for others | |
(البطن) act of waiting; delay; stay or continuance in a place | |
(قابلة) responsive to advice or suggestion; responsible to higher authority; willing to comply with; agreeable | |
(تهدأ) subside; decrease; become less in amount or intensity |
(الدعوة) speak, plead, or argue in favour of; plead for; push for something | |
(جدول الأعمال) items of business at a meeting; list or program of things to be done or considered | |
(السكوت) state of being found or proved not guilty; judgment of not guilty | |
(اختصار) make shorter; reduce to shorter form intended to represent full form, as for word or phrase |
(فاتح) growth or increase in size by gradual external addition, fusion, or inclusion | |
(تتخلى) renounce upon oath; abandon forever | |
(محمض) declare to be true or admit; express obligation, thanks | |
(يتنازل) give up, renounce, abandon, lay down, or withdraw from, as a right or claim |
(القول المأثور) wise saying; brief familiar proverb; expression of popular wisdom | |
(الشاذة) abnormal; markedly different from an accepted norm | |
(إبادة) destroy completely; reduce to nonexistence | |
(ذروة) assent; agree without protesting |
(المطلقة) perfect in quality or nature; complete; totally unlimited; certain | |
(صعب) obscure; profound; difficult to understand. | |
(التحريض) aid, usually in doing something wrong; encourage | |
(حوليات) chronological record of the events of successive years |
(الكروب) agonizing physical or mental pain; extreme suffering | |
(رهاب المرتفعات) fear of heights; abnormal fear of high places | |
(معلقا) suspended action; temporary cessation or suspension | |
(بالإنسان) manlike; resembling a human, especially in shape or outward appearance |
(الاسم المستعار) assumed name; another name; name that has been assumed temporarily | |
(فقر الدم) condition in which blood lacks red corpuscles; deficiency of red blood cells; lack of vitality | |
(نمقت) fill with horror and loathing; horrify; hate | |
(البرمائيات) able to live both on land and in water |
(معلقا) suspended action; temporary cessation or suspension | |
(مدقع) being of the most miserable kind; wretched; lacking pride; brought low in condition or status | |
(النفاذة) partner in crime; associate in wrongdoing | |
(شذوذ) deviating from normal or common order, form, or rule |
(تتخلى) renounce upon oath; abandon forever | |
(متحرك) having life or vigor or spirit; filled with activity; in form of cartoon | |
(التحريض) aid, usually in doing something wrong; encourage | |
(تسريع) move faster; cause to develop or progress more quickly; occur sooner than expected |
(لعنة) solemn curse; someone or something regarded as a curse | |
(الوضوء) washing or cleansing of the body, especially as part of religious rite | |
(السكوت) state of being found or proved not guilty; judgment of not guilty | |
(الزراعي) one who is skeptical of existence of a god or any ultimate reality |
(اتفاق) settlement or compromise of conflicting opinions; written agreement between two states | |
(تبرئة اذعة) bitter and sharp in language, tone, or manner | |
(الزهد) repudiation; self-sacrifice; renouncing your own interests in favor of interests of others | |
(عتيق) antiquated; extremely old and ancient; belonging to very ancient times |
(توجيه اللوم) warn; counsel someone against something to be avoided | |
(تخصيص) assign; distribute according to plan | |
(الغاء) make or declare void or invalid; reduce to nothing | |
(البطن) act of waiting; delay; stay or continuance in a place |
(رهاب المرتفعات) fear of heights; abnormal fear of high places | |
(إلغاء) cancel; put an end to; destroy completely | |
(الكراهية) strong feeling of aversion; dislike | |
(بتر) cut off part of body, especially by surgery; prune |
(متحرك) having life or vigor or spirit; filled with activity; in form of cartoon | |
(شذوذ) irregularity; person or something that is unusual; departure from normal or common order | |
(البغيضة) detestable; extremely unpleasant; very bad | |
(جمالية) person who adheres; one who follows or upholds a leader, party, cause |
(اتفاق) settlement or compromise of conflicting opinions; written agreement between two states | |
(شريك) approach and speak to boldly or aggressively, as with demand or request | |
(اختصار) make shorter; reduce to shorter form intended to represent full form, as for word or phrase | |
(السكان الأصليين) being the first of its kind in a region; primitive; native |
(فاشلة) unsuccessful; failing to accomplish an intended objective; fruitless | |
(السكان الأصليين) being the first of its kind in a region; primitive; native | |
(الملخص) theoretical; not concrete; not applied or practical; difficult to understand | |
(الغذائية) providing nourishment; concerned with food, nutrition, or digestion |
(التكيف) make fit for; change to suit a new purpose | |
(جلخ) rubbing away; tending to grind down | |
(شهادة) written statement made under oath | |
(تأقلم) accustom or become accustomed to a new environment or situation; adapt |
(النشيد الوطني) song of praise or patriotism; song of devotion or loyalty | |
(مجيء) coming or arrival, especially of something extremely important | |
(اختزال) condense; shorten; reduce length of written text | |
(انيس خاطئا) out of proper order; not in perfect shape; faulty |
(مذعور) struck by shock, terror, or amazement | |
(الوصول) easily approached or entered; obtainable; easy to talk to or get along with | |
(تلغي) abolish, do away with, or annul, especially by authority | |
(الجائزة) award of merit; expression of approval; praise |
(رهاب المرتفعات) fear of heights; abnormal fear of high places | |
(بالإنسان) manlike; resembling a human, especially in shape or outward appearance | |
(يهرب) leave quickly and secretly and hide oneself, often to avoid arrest or prosecution | |
(مساعد) something added on or attached generally nonessential or inferior |
(دية) exhibiting friendliness or goodwill; not quarrelsome | |
(تجمع) collection; heap; act or process of gathering into a mass | |
(المطلقة) perfect in quality or nature; complete; totally unlimited; certain | |
(صعب) obscure; profound; difficult to understand. |
(غامضة) unclear or doubtful in meaning | |
(سبائك) combine; mix; make less pure; lessen or moderate | |
(يعفي) let off hook; relieve of requirement or obligation | |
(فقر الدم) condition in which blood lacks red corpuscles; deficiency of red blood cells; lack of vitality |
(محمض) declare to be true or admit; express obligation, thanks | |
(الوضوء) washing or cleansing of the body, especially as part of religious rite | |
(الفوضى) absence of governing body; state of disorder; political disorder and confusion | |
(معتدل) sparing or moderation in eating and drinking; temperate |
(الحصول على) unpleasantly sharp or bitter to taste or smell; bitterly pungent | |
(العفة) restraint from eating or drinking; refraining from indulging appetite or desire | |
(مدقع) being of the most miserable kind; wretched; lacking pride; brought low in condition or status | |
(الوصول) easily approached or entered; obtainable; easy to talk to or get along with |
(الملخص) theoretical; not concrete; not applied or practical; difficult to understand | |
(استيعاب) do a favor or service for; provide for; supply with; make suitable; adapt; allow for | |
(الدعوة) support; active pleading on behalf of something | |
(العفة) restraint from eating or drinking; refraining from indulging appetite or desire |
(تهدأ) subside; decrease; become less in amount or intensity | |
(دية) exhibiting friendliness or goodwill; not quarrelsome | |
(الوصول) easily approached or entered; obtainable; easy to talk to or get along with | |
(صعب) obscure; profound; difficult to understand. |
(القياس) similarity in some respects; comparison based on similarity | |
(هاوية) enormous chasm; vast bottomless pit; any deep, immeasurable space; hell | |
(تأكيد) positive assertion; confirmation; solemn pledge by one who refuses to take an oath | |
(المسيئة) coarsely insulting; physically harmful; characterized by improper or wrongful use |
(شذوذ) deviating from normal or common order, form, or rule | |
(تتاخم) border upon; adjoin; touch or end at one end or side; lie adjacent | |
(أخلاقي) lacking moral sensibility; not caring about right and wrong. | |
(الإيثار) unselfishly generous; concerned for others |
(اسبق) precede; go before in time, and sometimes in place, rank, or logical order | |
(البارع) enhance or decorate with or as if with ornaments | |
(تحريض) cause to move with violence or sudden force; upset; disturb | |
(بالضعف) bottomless; very profound; limitless; very bad |
(حدة) sharpness; acuteness of vision or perception; keenness | |
(اجواء) particular environment or surrounding influence; atmosphere of environment | |
(هاوية) enormous chasm; vast bottomless pit; any deep, immeasurable space; hell | |
(ذروة) assent; agree without protesting |
(المساعدة) serving as aid or accessory; auxiliary | |
(الطعام الشهي) something with delicious flavor or fragrance; fruit dessert made of oranges and bananas with shredded coconut | |
(الأكاديمية) related to school; not practical or directly useful; relating to scholarly organization; based on formal education | |
(حدب) upward slope, as of hill |
(عتيق) antiquated; extremely old and ancient; belonging to very ancient times | |
(الحصول على) unpleasantly sharp or bitter to taste or smell; bitterly pungent | |
(الانضمام) agree; give consent, often at insistence of another; concede | |
(انيس خاطئا) out of proper order; not in perfect shape; faulty |
(تسريع) move faster; cause to develop or progress more quickly; occur sooner than expected | |
(المتضررة) speaking or behaving in artificial way; emotionally stirred or moved; infected or attacked | |
(مذعور) struck by shock, terror, or amazement | |
(ودية) good-natured and likable; lovable; warmly friendly |
(تميمة) object worn, especially around neck, as a charm against evil or injury; charm | |
(متبلور) formless; lacking shape or definition | |
(الوصول) easily approached or entered; obtainable; easy to talk to or get along with | |
(سبائك) combine; mix; make less pure; lessen or moderate |
(شهادة) written statement made under oath | |
(تحريض) cause to move with violence or sudden force; upset; disturb | |
(الكماليات) additional object; useful but not essential thing; subordinate or supplementary item | |
(كبر) increase scope of; extend; intensify; make greater in power, influence, stature, or reputation |
(اشادة) applaud; announce with great approval | |
(إبادة) destroy completely; reduce to nonexistence | |
(عاليا) in or into a high place; high or higher up | |
(دمج) combine; unite in one body; mix or alloy a metal with mercury |
(تأقلم) accustom or become accustomed to a new environment or situation; adapt | |
(اختزال) condense; shorten; reduce length of written text | |
(رشاقة) mentally quick; moving quickly and lightly | |
(معتدل) sparing or moderation in eating and drinking; temperate |
(تخصيص) assign; distribute according to plan | |
(الوصول) easily approached or entered; obtainable; easy to talk to or get along with | |
(عتيق) antiquated; extremely old and ancient; belonging to very ancient times | |
(حدب) upward slope, as of hill |
(العداء) feeling of enmity or ill will; attitude that informs one's actions; disposition | |
(مجسم) having human form or characteristics | |
(هاوية) enormous chasm; vast bottomless pit; any deep, immeasurable space; hell | |
(الجائزة) award of merit; expression of approval; praise |
(يهرب) leave quickly and secretly and hide oneself, often to avoid arrest or prosecution | |
(الأقساط) annual payment of allowance or income; periodical payment, amounting to a fixed sum in each year | |
(العفة) restraint from eating or drinking; refraining from indulging appetite or desire | |
(استيعاب) do a favor or service for; provide for; supply with; make suitable; adapt; allow for |
(التمهل تحسين) make or become better; improve; grow better | |
(ذروة) assent; agree without protesting | |
(النفاذة) partner in crime; associate in wrongdoing | |
(العفة) restraint from eating or drinking; refraining from indulging appetite or desire |
(المساعدة) serving as aid or accessory; auxiliary | |
(مسكن) serving to reduce sensibility to pain without loss of consciousness | |
(الاسم المستعار) assumed name; another name; name that has been assumed temporarily | |
(اتفاق) settlement or compromise of conflicting opinions; written agreement between two states |
(سبائك) combine; mix; make less pure; lessen or moderate | |
(ضبطاء) capable of using either hand with equal ease | |
(شريك) approach and speak to boldly or aggressively, as with demand or request | |
(يزعم) state without proof; assert to be true |
(فاتح) growth or increase in size by gradual external addition, fusion, or inclusion | |
(يزعم) state without proof; assert to be true | |
(المركزية البشرية الانثروبولوجيا) one who studies history and science of mankind | |
(توجيه اللوم) warn; counsel someone against something to be avoided |
(مرفق) append or attach; take possession of; incorporate into an existing political unit | |
(يجهز) increase, accumulate, or come about as a result of growth; accumulate over time | |
(قمة البارع) skillful and adept under pressing conditions | |
(متبلور) formless; lacking shape or definition |
(البارع) enhance or decorate with or as if with ornaments | |
(تراكم) bitterness of speech and temper; sourness or acidness of taste, character, or tone | |
(الاسم المستعار) assumed name; another name; name that has been assumed temporarily | |
(خيبة أمل) letdown in thought or emotion; decline viewed in disappointing contrast with previous rise |
(المركزية البشرية الانثروبولوجيا) one who studies history and science of mankind | |
(تتراكم) having properties of vinegar; sour | |
(تمسكا) the highest point or level, as of achievement or development; maturity or perfection of animal | |
(كبر) increase scope of; extend; intensify; make greater in power, influence, stature, or reputation |
(الحده) slightly sour in taste or in manner; sharp; caustic | |
(نمقت) fill with horror and loathing; horrify; hate | |
(المركزية البشرية الانثروبولوجيا) one who studies history and science of mankind | |
(معلقا) suspended action; temporary cessation or suspension |
(مسكن) serving to reduce sensibility to pain without loss of consciousness | |
(جلخ) rubbing away; tending to grind down | |
(محمض) declare to be true or admit; express obligation, thanks | |
(الكماليات) additional object; useful but not essential thing; subordinate or supplementary item |
(تخصيص) assign; distribute according to plan | |
(تمسكا) the highest point or level, as of achievement or development; maturity or perfection of animal | |
(جدول الأعمال) items of business at a meeting; list or program of things to be done or considered | |
(وكر نسر اجتماعي) easily approachable; warmly friendly |
(الفطنة) mental keenness; quickness of perception | |
(الغفران) skin condition, usually of the face, that is common in adolescents, characterized by red pimples, caused by inflammation | |
(تتخلى) renounce upon oath; abandon forever | |
(جاذبية) attract with something desirable; be highly, often subtly attractive |
(تقارب) natural attraction, liking, or feeling of kinship; relationship by marriage | |
(أصول) family descent; series or line of ancestors; lineage | |
(الخليك الاعتراف) science of sound; quality that makes a room easy or hard to hear in | |
(شذوذ) irregularity; person or something that is unusual; departure from normal or common order |
(ذروة) assent; agree without protesting | |
(اسبق) precede; go before in time, and sometimes in place, rank, or logical order | |
(الاكتوارية) calculating; pertaining to insurance statistics | |
(مدقع) being of the most miserable kind; wretched; lacking pride; brought low in condition or status |
(مفارقة تاريخية مماثلة) comparable; similar or alike | |
(عدم الكشف عن هويته الشاذة) state of being nameless; one that is unknown or unacknowledged | |
(السكوت) state of being found or proved not guilty; judgment of not guilty | |
(نمقت) fill with horror and loathing; horrify; hate |
(تخفيف) provide physical relief, as from pain; make easier; remove in part | |
(الصداقة) friendship; peaceful relations, as between nations | |
(تتراكم) having properties of vinegar; sour | |
(الحصول على) unpleasantly sharp or bitter to taste or smell; bitterly pungent |
(تأكيد) positive assertion; confirmation; solemn pledge by one who refuses to take an oath | |
(تبرئة اذعة) bitter and sharp in language, tone, or manner | |
(الغفران) skin condition, usually of the face, that is common in adolescents, characterized by red pimples, caused by inflammation | |
(التمهل تحسين) make or become better; improve; grow better |
(جلخ) rubbing away; tending to grind down | |
(كبر) increase scope of; extend; intensify; make greater in power, influence, stature, or reputation | |
(عتيق) antiquated; extremely old and ancient; belonging to very ancient times | |
(رهاب المرتفعات) fear of heights; abnormal fear of high places |
(بالإنسان) manlike; resembling a human, especially in shape or outward appearance | |
(خجل) embarrass; make ashamed or uneasy; disconcert | |
(التقيد المجاورة) adjoining; neighboring; close to; lying near | |
(الاكتوارية) calculating; pertaining to insurance statistics |
(تحفيز) put into motion or action; activate | |
(عدو) opponent in contest; someone who offers opposition | |
(متحرك) having life or vigor or spirit; filled with activity; in form of cartoon | |
(مجموع) gather into a mass, sum, or whole; amount to |
(عتيق) antiquated; extremely old and ancient; belonging to very ancient times | |
(جلخ) rubbing away; tending to grind down | |
(المسكنة) source of relaxation or comfort; medicine that relieves pain | |
(حدة) sharpness; acuteness of vision or perception; keenness |
(تعديل) change for the better; improve; remove faults or errors | |
(صعب) obscure; profound; difficult to understand. | |
(الفطنة) mental keenness; quickness of perception | |
(الإيثار) unselfishly generous; concerned for others |
(استيعاب) do a favor or service for; provide for; supply with; make suitable; adapt; allow for | |
(التناقض) state of having contradictory or conflicting emotional attitudes, such as love and hate | |
(الخليك الاعتراف) science of sound; quality that makes a room easy or hard to hear in | |
(حاد) quickly perceptive; keen; having a sharp point or tip; extremely sharp or severe |
(القول المأثور) wise saying; brief familiar proverb; expression of popular wisdom | |
(جاذبية) attract with something desirable; be highly, often subtly attractive | |
(الزراعي) one who is skeptical of existence of a god or any ultimate reality | |
(دمج) combine; unite in one body; mix or alloy a metal with mercury |
(مدقع) being of the most miserable kind; wretched; lacking pride; brought low in condition or status | |
(فقدان الذاكرة) partial or total loss of memory, usually resulting from shock or illness | |
(يصر) extremely hard; inflexible; stubbornly unyielding | |
(العتيقة) too old to be fashionable, suitable, or useful; obsolete; aged |
(التناقض) state of having contradictory or conflicting emotional attitudes, such as love and hate | |
(عدو) opponent in contest; someone who offers opposition | |
(تمسكا الزراعي) pertaining to land or its cultivation; relating to agricultural or rural matters | |
(التكيف) make fit for; change to suit a new purpose |
(حكاية) short account of amusing or interesting event; short narrative; secret story of history or biography | |
(المدرج) oval building with tiers of seats from central open space or arena | |
(إضافة) something added or to be added, especially a supplement to a book | |
(جدول الأعمال) items of business at a meeting; list or program of things to be done or considered |
(جمالية) person who adheres; one who follows or upholds a leader, party, cause | |
(الكروب) agonizing physical or mental pain; extreme suffering | |
(إدمان) compulsive physiological and psychological need for a substance; being abnormally dependent on something | |
(تلغي) abolish, do away with, or annul, especially by authority |
(مشوش) muddle; drive crazy; become confused | |
(إدمان) compulsive physiological and psychological need for a substance; being abnormally dependent on something | |
(الأكاديمية) related to school; not practical or directly useful; relating to scholarly organization; based on formal education | |
(الحده) slightly sour in taste or in manner; sharp; caustic |
(الكماليات) additional object; useful but not essential thing; subordinate or supplementary item | |
(بارعون) expert at; very skilled; having or showing knowledge and skill and aptitude | |
(الغفران) skin condition, usually of the face, that is common in adolescents, characterized by red pimples, caused by inflammation | |
(اشادة) applaud; announce with great approval |
(خجل) embarrass; make ashamed or uneasy; disconcert | |
(تراكم) bitterness of speech and temper; sourness or acidness of taste, character, or tone | |
(تمسكا) stick fast; stick to firmly; be compatible or in accordance with | |
(تأقلم) accustom or become accustomed to a new environment or situation; adapt |
(المدرج) oval building with tiers of seats from central open space or arena | |
(المحن) state of misfortune, hardship, or affliction; misfortune | |
(البغيضة) detestable; extremely unpleasant; very bad | |
(جمالية) person who adheres; one who follows or upholds a leader, party, cause |
(التقيد المجاورة) adjoining; neighboring; close to; lying near | |
(نتألم) disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station | |
(العارض) accidental; casual; not inherent but added extrinsically | |
(هاوية) enormous chasm; vast bottomless pit; any deep, immeasurable space; hell |
(المسكنة) source of relaxation or comfort; medicine that relieves pain | |
(تحفيز) put into motion or action; activate | |
(الفطنة) mental keenness; quickness of perception | |
(مساعد) something added on or attached generally nonessential or inferior |
(توجيه اللوم) warn; counsel someone against something to be avoided | |
(الملخص) theoretical; not concrete; not applied or practical; difficult to understand | |
(يزعم) state without proof; assert to be true | |
(تأقلم) accustom or become accustomed to a new environment or situation; adapt |
(إلغاء) cancel; put an end to; destroy completely | |
(الولاء) loyalty to a nation, sovereign, or cause; fidelity to any person or thing; devotion | |
(البارع) enhance or decorate with or as if with ornaments | |
(السلبية) in opposing direction; harmful or unfavorable; acting or serving to oppose |
(غرامي) moved by sexual love; loving | |
(قمة البارع) skillful and adept under pressing conditions | |
(حاد) quickly perceptive; keen; having a sharp point or tip; extremely sharp or severe | |
(فقدان الذاكرة) partial or total loss of memory, usually resulting from shock or illness |
(الرمز) symbolic representation of abstract ideas or principles in narrative, dramatic, or pictorial form | |
(تزين التملق) excessive flattery or admiration; unmerited praise | |
(دمج) combine; unite in one body; mix or alloy a metal with mercury | |
(مذعور) struck by shock, terror, or amazement |
(قابلة) responsive to advice or suggestion; responsible to higher authority; willing to comply with; agreeable | |
(نمقت) fill with horror and loathing; horrify; hate | |
(التحريض) aid, usually in doing something wrong; encourage | |
(تزييفها) make impure by adding inferior or tainted substances |
(مخدر) substance that causes loss of sensation; producing temporary loss or impairment of feeling | |
(الملحد الهمة) cheerful promptness or willingness; eagerness; speed or quickness | |
(مجيء) coming or arrival, especially of something extremely important | |
(تراكم) bitterness of speech and temper; sourness or acidness of taste, character, or tone |
(عدو) opponent in contest; someone who offers opposition | |
(العارض) accidental; casual; not inherent but added extrinsically | |
(الملحد الهمة) cheerful promptness or willingness; eagerness; speed or quickness | |
(مخدر) substance that causes loss of sensation; producing temporary loss or impairment of feeling |
(العفة) restraint from eating or drinking; refraining from indulging appetite or desire | |
(مخدر) substance that causes loss of sensation; producing temporary loss or impairment of feeling | |
(الغذائية) providing nourishment; concerned with food, nutrition, or digestion | |
(عدو) opponent in contest; someone who offers opposition |
(تأكيد) positive assertion; confirmation; solemn pledge by one who refuses to take an oath | |
(المساعدة) serving as aid or accessory; auxiliary | |
(السلبية) in opposing direction; harmful or unfavorable; acting or serving to oppose | |
(يهرب) leave quickly and secretly and hide oneself, often to avoid arrest or prosecution |
(تخفيف) provide physical relief, as from pain; make easier; remove in part | |
(المحن) state of misfortune, hardship, or affliction; misfortune | |
(الكيمياء) medieval chemistry; magical or mysterious power or process of transforming | |
(مرساة) secure or fasten firmly; be fixed in place; narrate or coordinate |
(اختزال) condense; shorten; reduce length of written text | |
(جدول الأعمال) items of business at a meeting; list or program of things to be done or considered | |
(الدعوة) support; active pleading on behalf of something | |
(تمسكا الزراعي) pertaining to land or its cultivation; relating to agricultural or rural matters |
(تخصيص) assign; distribute according to plan | |
(مرساة) secure or fasten firmly; be fixed in place; narrate or coordinate | |
(تتخلى) renounce upon oath; abandon forever | |
(الدعوة) speak, plead, or argue in favour of; plead for; push for something |
(الجمالية) elegant or tasteful; of or concerning appreciation of beauty or good taste | |
(تقارب) natural attraction, liking, or feeling of kinship; relationship by marriage | |
(قمة البارع) skillful and adept under pressing conditions | |
(حكاية) short account of amusing or interesting event; short narrative; secret story of history or biography |
(تبرئة اذعة) bitter and sharp in language, tone, or manner | |
(مرفق) append or attach; take possession of; incorporate into an existing political unit | |
(وكر نسر اجتماعي) easily approachable; warmly friendly | |
(نمقت) fill with horror and loathing; horrify; hate |
(تهدأ) subside; decrease; become less in amount or intensity | |
(المتضررة) speaking or behaving in artificial way; emotionally stirred or moved; infected or attacked | |
(الوصول) easily approached or entered; obtainable; easy to talk to or get along with | |
(الغذائية) providing nourishment; concerned with food, nutrition, or digestion |
(شهادة) written statement made under oath | |
(توجيه اللوم) warn; counsel someone against something to be avoided | |
(اجواء) particular environment or surrounding influence; atmosphere of environment | |
(حقر) humiliate; lower or depress in rank or esteem |
(الوفرة) abundance; a plentiful supply of material goods; wealth | |
(الانتماء) partnership; alliance; association in the same family or society | |
(صعب) obscure; profound; difficult to understand. | |
(جمع) collect; gather for oneself, as for one's pleasure or profit |
(تقارب) natural attraction, liking, or feeling of kinship; relationship by marriage | |
(تأقلم) accustom or become accustomed to a new environment or situation; adapt | |
(محمض) declare to be true or admit; express obligation, thanks | |
(الكروب) agonizing physical or mental pain; extreme suffering |
(تأكيد) positive assertion; confirmation; solemn pledge by one who refuses to take an oath | |
(ينفر) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally | |
(العداء) active resistance; condition of being an opposing principle, force, or factor | |
(العداء) bitter hostility; active hatred; hostile feeling or act |
(مجسم) having human form or characteristics | |
(فتنة) cause or condition of pain, suffering, or distress | |
(أصول) family descent; series or line of ancestors; lineage | |
(اختصار) make shorter; reduce to shorter form intended to represent full form, as for word or phrase |
(تمسكا) stick fast; stick to firmly; be compatible or in accordance with | |
(الوفرة) abundance; a plentiful supply of material goods; wealth | |
(الحصول على) unpleasantly sharp or bitter to taste or smell; bitterly pungent | |
(تميمة) object worn, especially around neck, as a charm against evil or injury; charm |
(إهانة) insult; offense; intentional act of disrespect | |
(اختزال) condense; shorten; reduce length of written text | |
(فاتح) growth or increase in size by gradual external addition, fusion, or inclusion | |
(انيس خاطئا) out of proper order; not in perfect shape; faulty |
(العداء) bitter hostility; active hatred; hostile feeling or act | |
(اسبق) precede; go before in time, and sometimes in place, rank, or logical order | |
(جدول الأعمال) items of business at a meeting; list or program of things to be done or considered | |
(السوابق) preceding events or circumstances that influence what comes later; ancestors or early background |
(تجمع) collection; heap; act or process of gathering into a mass | |
(تعليم) comment; make explanatory notes | |
(تزين التملق) excessive flattery or admiration; unmerited praise | |
(منظمة العفو) general pardon granted by government, especially for political offenses |
(تراكم) bitterness of speech and temper; sourness or acidness of taste, character, or tone | |
(معلقا) suspended action; temporary cessation or suspension | |
(دية) exhibiting friendliness or goodwill; not quarrelsome | |
(كبر) increase scope of; extend; intensify; make greater in power, influence, stature, or reputation |
(العداء) feeling of enmity or ill will; attitude that informs one's actions; disposition | |
(الحصول على) unpleasantly sharp or bitter to taste or smell; bitterly pungent | |
(إضافة) something added or to be added, especially a supplement to a book | |
(مجموع) gather into a mass, sum, or whole; amount to |
(دية) exhibiting friendliness or goodwill; not quarrelsome | |
(تتاخم) border upon; adjoin; touch or end at one end or side; lie adjacent | |
(الغفران) skin condition, usually of the face, that is common in adolescents, characterized by red pimples, caused by inflammation | |
(مذعور) struck by shock, terror, or amazement |
(القياس) similarity in some respects; comparison based on similarity | |
(رشاقة) mentally quick; moving quickly and lightly | |
(نتألم) disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station | |
(المتنقلة) able to walk; formed or adapted for walking; not stationary |
(تبرئة اذعة) bitter and sharp in language, tone, or manner | |
(تحريض) cause to move with violence or sudden force; upset; disturb | |
(الجائزة) award of merit; expression of approval; praise | |
(المسيئة) coarsely insulting; physically harmful; characterized by improper or wrongful use |
(المساعدة) serving as aid or accessory; auxiliary | |
(الحصول على) unpleasantly sharp or bitter to taste or smell; bitterly pungent | |
(الزراعي) one who is skeptical of existence of a god or any ultimate reality | |
(إلغاء) cancel; put an end to; destroy completely |
(تمسكا الزراعي) pertaining to land or its cultivation; relating to agricultural or rural matters | |
(حقر) humiliate; lower or depress in rank or esteem | |
(أصول) family descent; series or line of ancestors; lineage | |
(تقارب) natural attraction, liking, or feeling of kinship; relationship by marriage |
(حدة) sharpness; acuteness of vision or perception; keenness | |
(الملحد الهمة) cheerful promptness or willingness; eagerness; speed or quickness | |
(دمج) combine; unite in one body; mix or alloy a metal with mercury | |
(البغيضة) detestable; extremely unpleasant; very bad |
(مختارات) book of literary selections by various authors | |
(فاتح) growth or increase in size by gradual external addition, fusion, or inclusion | |
(عدم الكشف عن هويته الشاذة) state of being nameless; one that is unknown or unacknowledged | |
(الكيمياء) medieval chemistry; magical or mysterious power or process of transforming |
(المدرج) oval building with tiers of seats from central open space or arena | |
(الكوة) nook; small, recessed section of a room | |
(مشوش) muddle; drive crazy; become confused | |
(منظمة العفو) general pardon granted by government, especially for political offenses |
(الاسم المستعار) assumed name; another name; name that has been assumed temporarily | |
(وكر نسر اجتماعي) easily approachable; warmly friendly | |
(السوابق) preceding events or circumstances that influence what comes later; ancestors or early background | |
(مرفق) append or attach; take possession of; incorporate into an existing political unit |
(تسريع) move faster; cause to develop or progress more quickly; occur sooner than expected | |
(ينفر) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally | |
(مشادة) noisy quarrel; contention in words; dispute carried on with heat or anger; controversy | |
(شذوذ) irregularity; person or something that is unusual; departure from normal or common order |
(الولاء) loyalty to a nation, sovereign, or cause; fidelity to any person or thing; devotion | |
(التحريض) aid, usually in doing something wrong; encourage | |
(الغذائية) providing nourishment; concerned with food, nutrition, or digestion | |
(الزهد) repudiation; self-sacrifice; renouncing your own interests in favor of interests of others |
(سبائك) combine; mix; make less pure; lessen or moderate | |
(النفقة) payment by a husband to his divorced wife, or vice versa | |
(حكاية) short account of amusing or interesting event; short narrative; secret story of history or biography | |
(تمسكا) the highest point or level, as of achievement or development; maturity or perfection of animal |
(تهدئة) calm; pacify; reduce the intensity of; relieve | |
(يزعم) state without proof; assert to be true | |
(الغفران) skin condition, usually of the face, that is common in adolescents, characterized by red pimples, caused by inflammation | |
(عدو) opponent in contest; someone who offers opposition |
(جمالية) person who adheres; one who follows or upholds a leader, party, cause | |
(يزعم) state without proof; assert to be true | |
(الجمالية) elegant or tasteful; of or concerning appreciation of beauty or good taste | |
(الكماليات) additional object; useful but not essential thing; subordinate or supplementary item |
(متحرك) having life or vigor or spirit; filled with activity; in form of cartoon | |
(الولاء) loyalty to a nation, sovereign, or cause; fidelity to any person or thing; devotion | |
(نتألم) disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station | |
(أصول) family descent; series or line of ancestors; lineage |
(تحفيز) put into motion or action; activate | |
(الرمز) symbolic representation of abstract ideas or principles in narrative, dramatic, or pictorial form | |
(مشادة) noisy quarrel; contention in words; dispute carried on with heat or anger; controversy | |
(إضافة) something added or to be added, especially a supplement to a book |
(الغذائية) providing nourishment; concerned with food, nutrition, or digestion | |
(تخفيف) provide physical relief, as from pain; make easier; remove in part | |
(الوفرة) abundance; a plentiful supply of material goods; wealth | |
(الزاوي) sharp-cornered; consisting of an angle or angles; stiff in manner |
(الجناس) repetition of beginning sound in poetry | |
(التقيد المجاورة) adjoining; neighboring; close to; lying near | |
(أخلاقي) lacking moral sensibility; not caring about right and wrong. | |
(الوصول) easily approached or entered; obtainable; easy to talk to or get along with |
(القياس) similarity in some respects; comparison based on similarity | |
(خجل) embarrass; make ashamed or uneasy; disconcert | |
(مخدر) substance that causes loss of sensation; producing temporary loss or impairment of feeling | |
(تخصيص) assign; distribute according to plan |
(سبائك) combine; mix; make less pure; lessen or moderate | |
(يجهز) increase, accumulate, or come about as a result of growth; accumulate over time | |
(العداء) active resistance; condition of being an opposing principle, force, or factor | |
(تمسكا) the highest point or level, as of achievement or development; maturity or perfection of animal |
(يلمح) refer casually or indirectly, or by suggestion | |
(المدرج) oval building with tiers of seats from central open space or arena | |
(ذروة) assent; agree without protesting | |
(الاسم المستعار) assumed name; another name; name that has been assumed temporarily |
(حاد) quickly perceptive; keen; having a sharp point or tip; extremely sharp or severe | |
(الزراعي) one who is skeptical of existence of a god or any ultimate reality | |
(جاذبية) attract with something desirable; be highly, often subtly attractive | |
(مجيء) coming or arrival, especially of something extremely important |
(تأكيد) positive assertion; confirmation; solemn pledge by one who refuses to take an oath | |
(عاليا) in or into a high place; high or higher up | |
(مشوش) muddle; drive crazy; become confused | |
(حدب) upward slope, as of hill |
(معلقا) suspended action; temporary cessation or suspension | |
(تعديل) change for the better; improve; remove faults or errors | |
(المساعدة) serving as aid or accessory; auxiliary | |
(مشادة) noisy quarrel; contention in words; dispute carried on with heat or anger; controversy |
(مرفق) append or attach; take possession of; incorporate into an existing political unit | |
(العداء) bitter hostility; active hatred; hostile feeling or act | |
(الإيثار) unselfishly generous; concerned for others | |
(تسريع) move faster; cause to develop or progress more quickly; occur sooner than expected |
(دمج) combine; unite in one body; mix or alloy a metal with mercury | |
(مجسم) having human form or characteristics | |
(الكماليات) additional object; useful but not essential thing; subordinate or supplementary item | |
(النشيد الوطني) song of praise or patriotism; song of devotion or loyalty |
(مرفق) append or attach; take possession of; incorporate into an existing political unit | |
(فاشلة) unsuccessful; failing to accomplish an intended objective; fruitless | |
(جمع) collect; gather for oneself, as for one's pleasure or profit | |
(العداء) bitter hostility; active hatred; hostile feeling or act |
(الأقساط) annual payment of allowance or income; periodical payment, amounting to a fixed sum in each year | |
(الحده) slightly sour in taste or in manner; sharp; caustic | |
(ضبطاء) capable of using either hand with equal ease | |
(بارعون) expert at; very skilled; having or showing knowledge and skill and aptitude |
(توجيه اللوم) warn; counsel someone against something to be avoided | |
(فقدان الذاكرة) partial or total loss of memory, usually resulting from shock or illness | |
(قمة البارع) skillful and adept under pressing conditions | |
(اجواء) particular environment or surrounding influence; atmosphere of environment |
(التحريض) aid, usually in doing something wrong; encourage | |
(غامضة) unclear or doubtful in meaning | |
(تمسكا) the highest point or level, as of achievement or development; maturity or perfection of animal | |
(تتراكم) having properties of vinegar; sour |
(ضبطاء) capable of using either hand with equal ease | |
(الوفرة) abundance; a plentiful supply of material goods; wealth | |
(فقر الدم) condition in which blood lacks red corpuscles; deficiency of red blood cells; lack of vitality | |
(التناقض) state of having contradictory or conflicting emotional attitudes, such as love and hate |
(الرمز) symbolic representation of abstract ideas or principles in narrative, dramatic, or pictorial form | |
(السلبية) in opposing direction; harmful or unfavorable; acting or serving to oppose | |
(بتر) cut off part of body, especially by surgery; prune | |
(المتنقلة) moving at an easy pace; walk slowly or leisurely |
(العداء) active resistance; condition of being an opposing principle, force, or factor | |
(محمض) declare to be true or admit; express obligation, thanks | |
(الطعام الشهي) something with delicious flavor or fragrance; fruit dessert made of oranges and bananas with shredded coconut | |
(غامضة) unclear or doubtful in meaning |
(مدقع) being of the most miserable kind; wretched; lacking pride; brought low in condition or status | |
(تحفيز) put into motion or action; activate | |
(المتنقلة) able to walk; formed or adapted for walking; not stationary | |
(الدعوة) support; active pleading on behalf of something |
(رشاقة) mentally quick; moving quickly and lightly | |
(حاد) quickly perceptive; keen; having a sharp point or tip; extremely sharp or severe | |
(نتألم) disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station | |
(شهادة) written statement made under oath |
(التمهل تحسين) make or become better; improve; grow better | |
(تتخلى) renounce upon oath; abandon forever | |
(أصول) family descent; series or line of ancestors; lineage | |
(بالإنسان) manlike; resembling a human, especially in shape or outward appearance |
(قابلة) responsive to advice or suggestion; responsible to higher authority; willing to comply with; agreeable | |
(الانضمام) agree; give consent, often at insistence of another; concede | |
(المركزية البشرية الانثروبولوجيا) one who studies history and science of mankind | |
(يصر) extremely hard; inflexible; stubbornly unyielding |
(تلغي) abolish, do away with, or annul, especially by authority | |
(مشوش) muddle; drive crazy; become confused | |
(تخصيص) assign; distribute according to plan | |
(تعديل) change for the better; improve; remove faults or errors |
(تعليم) comment; make explanatory notes | |
(المرافق) convenient features; courtesies | |
(ذروة) assent; agree without protesting | |
(بالإنسان) manlike; resembling a human, especially in shape or outward appearance |
(حدة) sharpness; acuteness of vision or perception; keenness | |
(فاشلة) unsuccessful; failing to accomplish an intended objective; fruitless | |
(ودية) good-natured and likable; lovable; warmly friendly | |
(شريك) approach and speak to boldly or aggressively, as with demand or request |
(الوصول) easily approached or entered; obtainable; easy to talk to or get along with | |
(نتألم) disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station | |
(الزاوي) sharp-cornered; consisting of an angle or angles; stiff in manner | |
(دية) exhibiting friendliness or goodwill; not quarrelsome |
(السلبية) in opposing direction; harmful or unfavorable; acting or serving to oppose | |
(عاليا) in or into a high place; high or higher up | |
(انيس خاطئا) out of proper order; not in perfect shape; faulty | |
(وكر نسر اجتماعي) easily approachable; warmly friendly |
(ترياق) medicine to counteract a poison or disease; agent that relieves or counteracts | |
(الصداقة) friendship; peaceful relations, as between nations | |
(السوابق) preceding events or circumstances that influence what comes later; ancestors or early background | |
(جلخ) rubbing away; tending to grind down |
(إضافة) something added or to be added, especially a supplement to a book | |
(الصداقة) friendship; peaceful relations, as between nations | |
(فقدان الذاكرة) partial or total loss of memory, usually resulting from shock or illness | |
(التمهل تحسين) make or become better; improve; grow better |
(اختصار) make shorter; reduce to shorter form intended to represent full form, as for word or phrase | |
(منظمة العفو) general pardon granted by government, especially for political offenses | |
(بارعون) expert at; very skilled; having or showing knowledge and skill and aptitude | |
(الفوضى) absence of governing body; state of disorder; political disorder and confusion |
(إدمان) compulsive physiological and psychological need for a substance; being abnormally dependent on something | |
(يعفي) let off hook; relieve of requirement or obligation | |
(عاليا) in or into a high place; high or higher up | |
(أخلاقي) lacking moral sensibility; not caring about right and wrong. |
(تتخلى) renounce upon oath; abandon forever | |
(غرامي) moved by sexual love; loving | |
(التمهل تحسين) make or become better; improve; grow better | |
(السكان الأصليين) being the first of its kind in a region; primitive; native |
(خيبة أمل) letdown in thought or emotion; decline viewed in disappointing contrast with previous rise | |
(متبلور) formless; lacking shape or definition | |
(مخدر) substance that causes loss of sensation; producing temporary loss or impairment of feeling | |
(سبائك) combine; mix; make less pure; lessen or moderate |
(تلغي) abolish, do away with, or annul, especially by authority | |
(البرمائيات) able to live both on land and in water | |
(إلغاء) cancel; put an end to; destroy completely | |
(مساعد) something added on or attached generally nonessential or inferior |
(المدرج) oval building with tiers of seats from central open space or arena | |
(مجيء) coming or arrival, especially of something extremely important | |
(العارض) accidental; casual; not inherent but added extrinsically | |
(نمقت) fill with horror and loathing; horrify; hate |
(فقر الدم) condition in which blood lacks red corpuscles; deficiency of red blood cells; lack of vitality | |
(افرة) more than enough in size or scope or capacity; fairly large | |
(الأقساط) annual payment of allowance or income; periodical payment, amounting to a fixed sum in each year | |
(مفارقة تاريخية مماثلة) comparable; similar or alike |
(تتراكم) having properties of vinegar; sour | |
(المتنقلة) able to walk; formed or adapted for walking; not stationary | |
(بتر) cut off part of body, especially by surgery; prune | |
(البطن) act of waiting; delay; stay or continuance in a place |
(الجناس) repetition of beginning sound in poetry | |
(منظمة العفو) general pardon granted by government, especially for political offenses | |
(عدو) opponent in contest; someone who offers opposition | |
(تميمة) object worn, especially around neck, as a charm against evil or injury; charm |
(نمقت) fill with horror and loathing; horrify; hate | |
(مسكن) serving to reduce sensibility to pain without loss of consciousness | |
(تحفيز) put into motion or action; activate | |
(جاذبية) attract with something desirable; be highly, often subtly attractive |
(معلقا) suspended action; temporary cessation or suspension | |
(يتنازل) give up, renounce, abandon, lay down, or withdraw from, as a right or claim | |
(مفارقة تاريخية مماثلة) comparable; similar or alike | |
(دمج) combine; unite in one body; mix or alloy a metal with mercury |
(شذوذ) irregularity; person or something that is unusual; departure from normal or common order | |
(تهدأ) subside; decrease; become less in amount or intensity | |
(القياس) similarity in some respects; comparison based on similarity | |
(رشاقة) mentally quick; moving quickly and lightly |
(فوضوية) person who seeks to overturn established government; advocate of abolishing authority | |
(تمسكا الزراعي) pertaining to land or its cultivation; relating to agricultural or rural matters | |
(الطعام الشهي) something with delicious flavor or fragrance; fruit dessert made of oranges and bananas with shredded coconut | |
(الكروب) agonizing physical or mental pain; extreme suffering |
(الكراهية) strong feeling of aversion; dislike | |
(الفوضى) absence of governing body; state of disorder; political disorder and confusion | |
(شذوذ) irregularity; person or something that is unusual; departure from normal or common order | |
(التقيد المجاورة) adjoining; neighboring; close to; lying near |
(المركزية البشرية الانثروبولوجيا) one who studies history and science of mankind | |
(لعنة) solemn curse; someone or something regarded as a curse | |
(شريك) approach and speak to boldly or aggressively, as with demand or request | |
(الكروب) agonizing physical or mental pain; extreme suffering |
(أصول) family descent; series or line of ancestors; lineage | |
(غامضة) unclear or doubtful in meaning | |
(البارع) enhance or decorate with or as if with ornaments | |
(المتنقلة) able to walk; formed or adapted for walking; not stationary |
(يزعم) state without proof; assert to be true | |
(منظمة العفو) general pardon granted by government, especially for political offenses | |
(مرساة) secure or fasten firmly; be fixed in place; narrate or coordinate | |
(القول المأثور) wise saying; brief familiar proverb; expression of popular wisdom |
(الملخص) theoretical; not concrete; not applied or practical; difficult to understand | |
(الولاء) loyalty to a nation, sovereign, or cause; fidelity to any person or thing; devotion | |
(المساعدة) serving as aid or accessory; auxiliary | |
(جدول الأعمال) items of business at a meeting; list or program of things to be done or considered |
(المطلقة) perfect in quality or nature; complete; totally unlimited; certain | |
(فوضوية) person who seeks to overturn established government; advocate of abolishing authority | |
(حكاية) short account of amusing or interesting event; short narrative; secret story of history or biography | |
(السكان الأصليين) being the first of its kind in a region; primitive; native |
(فقر الدم) condition in which blood lacks red corpuscles; deficiency of red blood cells; lack of vitality | |
(دية) exhibiting friendliness or goodwill; not quarrelsome | |
(تعديل) change for the better; improve; remove faults or errors | |
(نتألم) disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station |
(السلبية) in opposing direction; harmful or unfavorable; acting or serving to oppose | |
(تلغي) abolish, do away with, or annul, especially by authority | |
(مخدر) substance that causes loss of sensation; producing temporary loss or impairment of feeling | |
(الكراهية) strong feeling of aversion; dislike |
(خيبة أمل) letdown in thought or emotion; decline viewed in disappointing contrast with previous rise | |
(الكروب) agonizing physical or mental pain; extreme suffering | |
(تعديل) change for the better; improve; remove faults or errors | |
(حكاية) short account of amusing or interesting event; short narrative; secret story of history or biography |
(تهدأ) subside; decrease; become less in amount or intensity | |
(الزاوي) sharp-cornered; consisting of an angle or angles; stiff in manner | |
(الانتماء) partnership; alliance; association in the same family or society | |
(الحصول على) unpleasantly sharp or bitter to taste or smell; bitterly pungent |
(المرافق) convenient features; courtesies | |
(متحرك) having life or vigor or spirit; filled with activity; in form of cartoon | |
(الوفرة) abundance; a plentiful supply of material goods; wealth | |
(الدعوة) speak, plead, or argue in favour of; plead for; push for something |
(السلبية) in opposing direction; harmful or unfavorable; acting or serving to oppose | |
(الانضمام) agree; give consent, often at insistence of another; concede | |
(العداء) bitter hostility; active hatred; hostile feeling or act | |
(حكاية) short account of amusing or interesting event; short narrative; secret story of history or biography |
(العداء) feeling of enmity or ill will; attitude that informs one's actions; disposition | |
(تحريض) cause to move with violence or sudden force; upset; disturb | |
(الاسم المستعار) assumed name; another name; name that has been assumed temporarily | |
(رشاقة) mentally quick; moving quickly and lightly |
(حوليات) chronological record of the events of successive years | |
(اسبق) precede; go before in time, and sometimes in place, rank, or logical order | |
(ودية) good-natured and likable; lovable; warmly friendly | |
(اتفاق) settlement or compromise of conflicting opinions; written agreement between two states |
(مرفق) append or attach; take possession of; incorporate into an existing political unit | |
(غرامي) moved by sexual love; loving | |
(البرمائيات) able to live both on land and in water | |
(شذوذ) irregularity; person or something that is unusual; departure from normal or common order |
(الزاوي) sharp-cornered; consisting of an angle or angles; stiff in manner | |
(الملخص) theoretical; not concrete; not applied or practical; difficult to understand | |
(تعليم) comment; make explanatory notes | |
(إبادة) destroy completely; reduce to nonexistence |
(تعليم) comment; make explanatory notes | |
(البغيضة) detestable; extremely unpleasant; very bad | |
(أصول) family descent; series or line of ancestors; lineage | |
(يلمح) refer casually or indirectly, or by suggestion |
(العداء) bitter hostility; active hatred; hostile feeling or act | |
(سبائك) combine; mix; make less pure; lessen or moderate | |
(الأقساط) annual payment of allowance or income; periodical payment, amounting to a fixed sum in each year | |
(فوضوية) person who seeks to overturn established government; advocate of abolishing authority |
(الغاء) make or declare void or invalid; reduce to nothing | |
(شذوذ) irregularity; person or something that is unusual; departure from normal or common order | |
(الكراهية) strong feeling of aversion; dislike | |
(شذوذ) deviating from normal or common order, form, or rule |
(المسكنة) source of relaxation or comfort; medicine that relieves pain | |
(المركزية البشرية الانثروبولوجيا) one who studies history and science of mankind | |
(الكيمياء) medieval chemistry; magical or mysterious power or process of transforming | |
(عدم الكشف عن هويته الشاذة) state of being nameless; one that is unknown or unacknowledged |
(مذعور) struck by shock, terror, or amazement | |
(أدهن) apply oil or similar substance to; put oil on during religious ceremony as a sign of sanctification or consecration. | |
(البرمائيات) able to live both on land and in water | |
(خيبة أمل) letdown in thought or emotion; decline viewed in disappointing contrast with previous rise |
(شذوذ) deviating from normal or common order, form, or rule | |
(العداء) bitter hostility; active hatred; hostile feeling or act | |
(متحرك) having life or vigor or spirit; filled with activity; in form of cartoon | |
(النفاذة) partner in crime; associate in wrongdoing |
(شذوذ) irregularity; person or something that is unusual; departure from normal or common order | |
(الوفرة) abundance; a plentiful supply of material goods; wealth | |
(التحريض) aid, usually in doing something wrong; encourage | |
(المركزية البشرية الانثروبولوجيا) one who studies history and science of mankind |
(تمسكا) the highest point or level, as of achievement or development; maturity or perfection of animal | |
(الانتماء) partnership; alliance; association in the same family or society | |
(عدم الكشف عن هويته الشاذة) state of being nameless; one that is unknown or unacknowledged | |
(الكوة) nook; small, recessed section of a room |
(الكراهية) strong feeling of aversion; dislike | |
(المحن) state of misfortune, hardship, or affliction; misfortune | |
(اسبق) precede; go before in time, and sometimes in place, rank, or logical order | |
(العداء) active resistance; condition of being an opposing principle, force, or factor |
(تمسكا الزراعي) pertaining to land or its cultivation; relating to agricultural or rural matters | |
(توجيه اللوم) warn; counsel someone against something to be avoided | |
(جاذبية) attract with something desirable; be highly, often subtly attractive | |
(اسبق) precede; go before in time, and sometimes in place, rank, or logical order |
(الحصول على) unpleasantly sharp or bitter to taste or smell; bitterly pungent | |
(السوابق) preceding events or circumstances that influence what comes later; ancestors or early background | |
(النفقة) payment by a husband to his divorced wife, or vice versa | |
(العداء) feeling of enmity or ill will; attitude that informs one's actions; disposition |
(العداء) feeling of enmity or ill will; attitude that informs one's actions; disposition | |
(بتر) cut off part of body, especially by surgery; prune | |
(الملخص) theoretical; not concrete; not applied or practical; difficult to understand | |
(عتيق) antiquated; extremely old and ancient; belonging to very ancient times |
(معتدل) sparing or moderation in eating and drinking; temperate | |
(النشيد الوطني) song of praise or patriotism; song of devotion or loyalty | |
(الكوة) nook; small, recessed section of a room | |
(إبادة) destroy completely; reduce to nonexistence |
(أدهن) apply oil or similar substance to; put oil on during religious ceremony as a sign of sanctification or consecration. | |
(مختارات) book of literary selections by various authors | |
(تمسكا) the highest point or level, as of achievement or development; maturity or perfection of animal | |
(عتيق) antiquated; extremely old and ancient; belonging to very ancient times |
(بالإنسان) manlike; resembling a human, especially in shape or outward appearance | |
(الغفران) skin condition, usually of the face, that is common in adolescents, characterized by red pimples, caused by inflammation | |
(رهاب المرتفعات) fear of heights; abnormal fear of high places | |
(اجواء) particular environment or surrounding influence; atmosphere of environment |
(المركزية البشرية الانثروبولوجيا) one who studies history and science of mankind | |
(مدقع) being of the most miserable kind; wretched; lacking pride; brought low in condition or status | |
(تتخلى) renounce upon oath; abandon forever | |
(فقدان الذاكرة) partial or total loss of memory, usually resulting from shock or illness |
(الدعوة) support; active pleading on behalf of something | |
(النفاذة) partner in crime; associate in wrongdoing | |
(تزين التملق) excessive flattery or admiration; unmerited praise | |
(مجسم) having human form or characteristics |
(مسكن) serving to reduce sensibility to pain without loss of consciousness | |
(خيبة أمل) letdown in thought or emotion; decline viewed in disappointing contrast with previous rise | |
(متبلور) formless; lacking shape or definition | |
(تهدئة) calm; pacify; reduce the intensity of; relieve |
(ترياق) medicine to counteract a poison or disease; agent that relieves or counteracts | |
(بالضعف) bottomless; very profound; limitless; very bad | |
(مدقع) being of the most miserable kind; wretched; lacking pride; brought low in condition or status | |
(تبرئة اذعة) bitter and sharp in language, tone, or manner |
(شريك) approach and speak to boldly or aggressively, as with demand or request | |
(عتيق) antiquated; extremely old and ancient; belonging to very ancient times | |
(الكراهية) strong feeling of aversion; dislike | |
(كبر) increase scope of; extend; intensify; make greater in power, influence, stature, or reputation |
(معتدل) sparing or moderation in eating and drinking; temperate | |
(جدول الأعمال) items of business at a meeting; list or program of things to be done or considered | |
(العتيقة) too old to be fashionable, suitable, or useful; obsolete; aged | |
(الغفران) skin condition, usually of the face, that is common in adolescents, characterized by red pimples, caused by inflammation |