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Barron GRE Vocabulary | Filter and Find |
Group 1 - Matching Quizzes |
(antecede) precede; go before in time, and sometimes in place, rank, or logical order | |
(شدید) quickly perceptive; keen; having a sharp point or tip; extremely sharp or severe | |
(acetic) something added on or attached generally nonessential or inferior | |
(رسوا) humiliate; lower or depress in rank or esteem |
(abrasive) in or into a high place; high or higher up | |
(سڑا) muddle; drive crazy; become confused | |
(کوشل) mental keenness; quickness of perception | |
(abash) embarrass; make ashamed or uneasy; disconcert |
(بیان تسلیم) declare to be true or admit; express obligation, thanks | |
(acclivity) upward slope, as of hill | |
(سڑا) muddle; drive crazy; become confused | |
(aberrant) subside; decrease; become less in amount or intensity |
(abjure) make shorter; reduce to shorter form intended to represent full form, as for word or phrase | |
(پکشپاتی) person who adheres; one who follows or upholds a leader, party, cause | |
(خطاب) approach and speak to boldly or aggressively, as with demand or request | |
(اینی) having life or vigor or spirit; filled with activity; in form of cartoon |
(بری) state of being found or proved not guilty; judgment of not guilty | |
(چھوڑ) give up, renounce, abandon, lay down, or withdraw from, as a right or claim | |
(antidote) medicine to counteract a poison or disease; agent that relieves or counteracts | |
(تابیج) object worn, especially around neck, as a charm against evil or injury; charm |
(پرپکاری) unselfishly generous; concerned for others | |
(مستثنی) general pardon granted by government, especially for political offenses | |
abnormal; markedly different from an accepted norm | |
(خراب) bottomless; very profound; limitless; very bad |
(acidulous) slightly sour in taste or in manner; sharp; caustic | |
(ساقط) let off hook; relieve of requirement or obligation | |
(amoral) lacking moral sensibility; not caring about right and wrong. | |
(abet) aid, usually in doing something wrong; encourage |
(پراستگت) suspended action; temporary cessation or suspension | |
(جھگڑا) noisy quarrel; contention in words; dispute carried on with heat or anger; controversy | |
(ہرجانے) payment by a husband to his divorced wife, or vice versa | |
(تکلیف) cause or condition of pain, suffering, or distress |
(aloft ambulatory) able to walk; formed or adapted for walking; not stationary | |
(رنگبھوم) oval building with tiers of seats from central open space or arena | |
(ان تمام معاملات میں) fill with horror and loathing; horrify; hate | |
(زاویاتی) sharp-cornered; consisting of an angle or angles; stiff in manner |
(ناکام) unsuccessful; failing to accomplish an intended objective; fruitless | |
(تیکشنتا) sharpness; acuteness of vision or perception; keenness | |
(گھور) being of the most miserable kind; wretched; lacking pride; brought low in condition or status | |
(بہتری لانا) make or become better; improve; grow better |
(ساقط) let off hook; relieve of requirement or obligation | |
(تکلیف) cause or condition of pain, suffering, or distress | |
(aberrant abjure) renounce upon oath; abandon forever | |
(جمالیاتی) elegant or tasteful; of or concerning appreciation of beauty or good taste |
(abbreviate انکار) repudiation; self-sacrifice; renouncing your own interests in favor of interests of others | |
(ہونے) washing or cleansing of the body, especially as part of religious rite | |
(شدید) quickly perceptive; keen; having a sharp point or tip; extremely sharp or severe | |
(abut) border upon; adjoin; touch or end at one end or side; lie adjacent |
(ذیلی) serving as aid or accessory; auxiliary | |
(abbreviate انکار) repudiation; self-sacrifice; renouncing your own interests in favor of interests of others | |
(anodyne) source of relaxation or comfort; medicine that relieves pain | |
(عداوت) active resistance; condition of being an opposing principle, force, or factor |
(ٹھکانا) act of waiting; delay; stay or continuance in a place | |
(تیز) move faster; cause to develop or progress more quickly; occur sooner than expected | |
(ویشم) deviating from normal or common order, form, or rule | |
(لنگر) secure or fasten firmly; be fixed in place; narrate or coordinate |
(رنگبھوم) oval building with tiers of seats from central open space or arena | |
(مٹاتا) cancel; put an end to; destroy completely | |
(نسبت) natural attraction, liking, or feeling of kinship; relationship by marriage | |
(abbreviate انکار) repudiation; self-sacrifice; renouncing your own interests in favor of interests of others |
(مختص) assign; distribute according to plan | |
(گھرنیت) detestable; extremely unpleasant; very bad | |
(تاریخ) chronological record of the events of successive years | |
(abash) embarrass; make ashamed or uneasy; disconcert |
(وضاحت) comment; make explanatory notes | |
(جھگڑا) noisy quarrel; contention in words; dispute carried on with heat or anger; controversy | |
(قبائلی) being the first of its kind in a region; primitive; native | |
(abbreviate انکار) repudiation; self-sacrifice; renouncing your own interests in favor of interests of others |
(خصوصیات) convenient features; courtesies | |
(ناکام) unsuccessful; failing to accomplish an intended objective; fruitless | |
(amalgamate) combine; unite in one body; mix or alloy a metal with mercury | |
(لت) compulsive physiological and psychological need for a substance; being abnormally dependent on something |
(abnegate) rubbing away; tending to grind down | |
(acquiesce) assent; agree without protesting | |
(ویشم) deviating from normal or common order, form, or rule | |
(بیمانکک) calculating; pertaining to insurance statistics |
(سنیم) restraint from eating or drinking; refraining from indulging appetite or desire | |
(aggrandize) increase scope of; extend; intensify; make greater in power, influence, stature, or reputation | |
(abridge) condense; shorten; reduce length of written text | |
(منسوخ) abolish, do away with, or annul, especially by authority |
(anticlimax) letdown in thought or emotion; decline viewed in disappointing contrast with previous rise | |
(منسوخ) abolish, do away with, or annul, especially by authority | |
(مصر) combine; mix; make less pure; lessen or moderate | |
(درمیان amphibian) able to live both on land and in water |
(فرار) leave quickly and secretly and hide oneself, often to avoid arrest or prosecution | |
(رنگستاپک acrimonious) bitter and sharp in language, tone, or manner | |
(خراب) bottomless; very profound; limitless; very bad | |
(دشمنی) bitter hostility; active hatred; hostile feeling or act |
(aggrandize) increase scope of; extend; intensify; make greater in power, influence, stature, or reputation | |
(aberrant) subside; decrease; become less in amount or intensity | |
(سراسر) perfect in quality or nature; complete; totally unlimited; certain | |
(گھمنڈ کرتے)) collect; gather for oneself, as for one's pleasure or profit |
(ساقط) let off hook; relieve of requirement or obligation | |
(تعلیمی) related to school; not practical or directly useful; relating to scholarly organization; based on formal education | |
(پکشپاتی) person who adheres; one who follows or upholds a leader, party, cause | |
(جھگڑا) noisy quarrel; contention in words; dispute carried on with heat or anger; controversy |
(برعکس) in opposing direction; harmful or unfavorable; acting or serving to oppose | |
(چپلتا) mentally quick; moving quickly and lightly | |
(amenable) responsive to advice or suggestion; responsible to higher authority; willing to comply with; agreeable | |
(سنیمی) sparing or moderation in eating and drinking; temperate |
(antecede) precede; go before in time, and sometimes in place, rank, or logical order | |
(ویشم) deviating from normal or common order, form, or rule | |
(anthropologist) one who studies history and science of mankind | |
(سنیم) restraint from eating or drinking; refraining from indulging appetite or desire |
(amorphous) formless; lacking shape or definition | |
(امورت) theoretical; not concrete; not applied or practical; difficult to understand | |
(کاٹنا) cut off part of body, especially by surgery; prune | |
(متاثر) speaking or behaving in artificial way; emotionally stirred or moved; infected or attacked |
(abyss) obscure; profound; difficult to understand. | |
(amorphous) formless; lacking shape or definition | |
(اراجکتا) absence of governing body; state of disorder; political disorder and confusion | |
(abut) border upon; adjoin; touch or end at one end or side; lie adjacent |
(agnostic) one who is skeptical of existence of a god or any ultimate reality | |
(بدسلوکی) coarsely insulting; physically harmful; characterized by improper or wrongful use | |
(aloft ambulatory) able to walk; formed or adapted for walking; not stationary | |
(سنیمی) sparing or moderation in eating and drinking; temperate |
(سڑا) muddle; drive crazy; become confused | |
(abyss) enormous chasm; vast bottomless pit; any deep, immeasurable space; hell | |
(abut) border upon; adjoin; touch or end at one end or side; lie adjacent | |
(چپلتا) mentally quick; moving quickly and lightly |
(alimentary alliteration) repetition of beginning sound in poetry | |
(گمنام) state of being nameless; one that is unknown or unacknowledged | |
(agglomeration) providing nourishment; concerned with food, nutrition, or digestion | |
(خراب) bottomless; very profound; limitless; very bad |
(aggrandize) increase scope of; extend; intensify; make greater in power, influence, stature, or reputation | |
(کرلیا) something added or to be added, especially a supplement to a book | |
(abyss) enormous chasm; vast bottomless pit; any deep, immeasurable space; hell | |
(تکلیف) cause or condition of pain, suffering, or distress |
(زراعت) pertaining to land or its cultivation; relating to agricultural or rural matters | |
(مثل) comparable; similar or alike | |
(ambidextrous) capable of using either hand with equal ease | |
(تعلیمی) related to school; not practical or directly useful; relating to scholarly organization; based on formal education |
(آمد) coming or arrival, especially of something extremely important | |
(اراجکتا) absence of governing body; state of disorder; political disorder and confusion | |
(accede) agree; give consent, often at insistence of another; concede | |
(مختص) assign; distribute according to plan |
(تیز) move faster; cause to develop or progress more quickly; occur sooner than expected | |
(مصر) combine; mix; make less pure; lessen or moderate | |
(تعریف) applaud; announce with great approval | |
(سوہارد) friendship; peaceful relations, as between nations |
(تاریخ) chronological record of the events of successive years | |
(رسائی) easily approached or entered; obtainable; easy to talk to or get along with | |
(پرپکاری) unselfishly generous; concerned for others | |
(خاتمے) provide physical relief, as from pain; make easier; remove in part |
(شرارت آلات) additional object; useful but not essential thing; subordinate or supplementary item | |
(زاویاتی) sharp-cornered; consisting of an angle or angles; stiff in manner | |
(فرار) leave quickly and secretly and hide oneself, often to avoid arrest or prosecution | |
(بیان تسلیم) declare to be true or admit; express obligation, thanks |
(تعریف) applaud; announce with great approval | |
(تیز) move faster; cause to develop or progress more quickly; occur sooner than expected | |
(aghast) struck by shock, terror, or amazement | |
(acetic) something added on or attached generally nonessential or inferior |
(اینٹینا anthropoid) manlike; resembling a human, especially in shape or outward appearance | |
(ملاوٹ) make impure by adding inferior or tainted substances | |
(annul) make or declare void or invalid; reduce to nothing | |
(abrasive) accustom or become accustomed to a new environment or situation; adapt |
(بدسلوکی) coarsely insulting; physically harmful; characterized by improper or wrongful use | |
(acclivity) upward slope, as of hill | |
(چھوڑ) give up, renounce, abandon, lay down, or withdraw from, as a right or claim | |
(ساتھی) partner in crime; associate in wrongdoing |
(نیست و نابود) destroy completely; reduce to nonexistence | |
(وارشیکی) annual payment of allowance or income; periodical payment, amounting to a fixed sum in each year | |
(بری) state of being found or proved not guilty; judgment of not guilty | |
(accolade) award of merit; expression of approval; praise |
(تحریک) cause to move with violence or sudden force; upset; disturb | |
(اراجکتاوادی) person who seeks to overturn established government; advocate of abolishing authority | |
(ایڈجسٹ) do a favor or service for; provide for; supply with; make suitable; adapt; allow for | |
(alimentary alliteration) repetition of beginning sound in poetry |
(ہنر) expert at; very skilled; having or showing knowledge and skill and aptitude | |
(ساتھی) partner in crime; associate in wrongdoing | |
(چھوڑ) give up, renounce, abandon, lay down, or withdraw from, as a right or claim | |
(رنگبھوم) oval building with tiers of seats from central open space or arena |
(anthology) book of literary selections by various authors | |
(ہرجانے) payment by a husband to his divorced wife, or vice versa | |
(مخلوقات) settlement or compromise of conflicting opinions; written agreement between two states | |
(جزا) increase, accumulate, or come about as a result of growth; accumulate over time |
(ہونے) washing or cleansing of the body, especially as part of religious rite | |
(گھرنیت) detestable; extremely unpleasant; very bad | |
(رسوا) humiliate; lower or depress in rank or esteem | |
(خطاب) approach and speak to boldly or aggressively, as with demand or request |
(anthropologist) one who studies history and science of mankind | |
(درمیان amphibian) able to live both on land and in water | |
(acerbity) bitterness of speech and temper; sourness or acidness of taste, character, or tone | |
(اضافہ) growth or increase in size by gradual external addition, fusion, or inclusion |
(ابشاپ) solemn curse; someone or something regarded as a curse | |
(ترمیم) change for the better; improve; remove faults or errors | |
(جزا) increase, accumulate, or come about as a result of growth; accumulate over time | |
(ایجنڈا) items of business at a meeting; list or program of things to be done or considered |
(ملاوٹ) make impure by adding inferior or tainted substances | |
(acerbity) bitterness of speech and temper; sourness or acidness of taste, character, or tone | |
(ابھیشیک) apply oil or similar substance to; put oil on during religious ceremony as a sign of sanctification or consecration. | |
(خراب) bottomless; very profound; limitless; very bad |
(ٹھکانا) act of waiting; delay; stay or continuance in a place | |
(accouter) having properties of vinegar; sour | |
(alcove) nook; small, recessed section of a room | |
(مٹاتا) cancel; put an end to; destroy completely |
(acidulous) slightly sour in taste or in manner; sharp; caustic | |
(نصیحت) warn; counsel someone against something to be avoided | |
(اینی) having life or vigor or spirit; filled with activity; in form of cartoon | |
(abnegate) rubbing away; tending to grind down |
(رنگستاپک acrimonious) bitter and sharp in language, tone, or manner | |
(اپنانے) make fit for; change to suit a new purpose | |
(بیان تسلیم) declare to be true or admit; express obligation, thanks | |
(مخلوقات) settlement or compromise of conflicting opinions; written agreement between two states |
(قياس) similarity in some respects; comparison based on similarity | |
(acme turbid) the highest point or level, as of achievement or development; maturity or perfection of animal | |
(بری) state of being found or proved not guilty; judgment of not guilty | |
(ہنر) expert at; very skilled; having or showing knowledge and skill and aptitude |
(anticlimax) letdown in thought or emotion; decline viewed in disappointing contrast with previous rise | |
(رسائی) easily approached or entered; obtainable; easy to talk to or get along with | |
(مںہاسی) skin condition, usually of the face, that is common in adolescents, characterized by red pimples, caused by inflammation | |
(مخالف) opponent in contest; someone who offers opposition |
(agglomeration) providing nourishment; concerned with food, nutrition, or digestion | |
(صوتی) science of sound; quality that makes a room easy or hard to hear in | |
(بیان تسلیم) declare to be true or admit; express obligation, thanks | |
(اینٹینا anthropoid) manlike; resembling a human, especially in shape or outward appearance |
(ارف) assumed name; another name; name that has been assumed temporarily | |
(antediluvian) antiquated; extremely old and ancient; belonging to very ancient times | |
(acquiesce) assent; agree without protesting | |
(آگنتک) accidental; casual; not inherent but added extrinsically |
(بری) state of being found or proved not guilty; judgment of not guilty | |
(اقرار) positive assertion; confirmation; solemn pledge by one who refuses to take an oath | |
(agglomeration) providing nourishment; concerned with food, nutrition, or digestion | |
(ترمیم) change for the better; improve; remove faults or errors |
(مںہاسی) skin condition, usually of the face, that is common in adolescents, characterized by red pimples, caused by inflammation | |
(چھوڑ) give up, renounce, abandon, lay down, or withdraw from, as a right or claim | |
(accentuate acrid) unpleasantly sharp or bitter to taste or smell; bitterly pungent | |
(اصل) family descent; series or line of ancestors; lineage |
(رنگستاپک acrimonious) bitter and sharp in language, tone, or manner | |
(سنویدناہاری) substance that causes loss of sensation; producing temporary loss or impairment of feeling | |
(ترانہ) song of praise or patriotism; song of devotion or loyalty | |
(ایڈووکیٹ) speak, plead, or argue in favour of; plead for; push for something |
(acrophobia) fear of heights; abnormal fear of high places | |
(قابل) skillful and adept under pressing conditions | |
(دشمنی) bitter hostility; active hatred; hostile feeling or act | |
(گھرنیت) detestable; extremely unpleasant; very bad |
(ہلفنامی) written statement made under oath | |
(زراعت) pertaining to land or its cultivation; relating to agricultural or rural matters | |
(بیعت) loyalty to a nation, sovereign, or cause; fidelity to any person or thing; devotion | |
(بیمانکک) calculating; pertaining to insurance statistics |
(منظوری actuate) put into motion or action; activate | |
(ہرجانے) payment by a husband to his divorced wife, or vice versa | |
(دوستانہ) exhibiting friendliness or goodwill; not quarrelsome | |
(ملنسار) good-natured and likable; lovable; warmly friendly |
(الگ تھلگ) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally | |
(کاٹنا) cut off part of body, especially by surgery; prune | |
(تیکشنتا) sharpness; acuteness of vision or perception; keenness | |
(آگنتک) accidental; casual; not inherent but added extrinsically |
(خاتمے) provide physical relief, as from pain; make easier; remove in part | |
(تعریف) applaud; announce with great approval | |
(الگ تھلگ) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally | |
(کوشل) mental keenness; quickness of perception |
(amoral) lacking moral sensibility; not caring about right and wrong. | |
(شدید) quickly perceptive; keen; having a sharp point or tip; extremely sharp or severe | |
(acclivity) upward slope, as of hill | |
(متاثر) speaking or behaving in artificial way; emotionally stirred or moved; infected or attacked |
(کہاوت) wise saying; brief familiar proverb; expression of popular wisdom | |
(annul) make or declare void or invalid; reduce to nothing | |
(abbreviate انکار) repudiation; self-sacrifice; renouncing your own interests in favor of interests of others | |
(کا الزام) state without proof; assert to be true |
(ملنسار) good-natured and likable; lovable; warmly friendly | |
(اٹل) extremely hard; inflexible; stubbornly unyielding | |
(anthropologist) one who studies history and science of mankind | |
(کاٹنا) cut off part of body, especially by surgery; prune |
(اپنانے) make fit for; change to suit a new purpose | |
(انیمیا) condition in which blood lacks red corpuscles; deficiency of red blood cells; lack of vitality | |
(acme turbid) the highest point or level, as of achievement or development; maturity or perfection of animal | |
(ساتھی) partner in crime; associate in wrongdoing |
(کرلیا) something added or to be added, especially a supplement to a book | |
(anthropologist) one who studies history and science of mankind | |
(کیمیا) medieval chemistry; magical or mysterious power or process of transforming | |
(aberrant) subside; decrease; become less in amount or intensity |
(aghast) struck by shock, terror, or amazement | |
(لت) compulsive physiological and psychological need for a substance; being abnormally dependent on something | |
(abbreviate انکار) repudiation; self-sacrifice; renouncing your own interests in favor of interests of others | |
(ذیلی) serving as aid or accessory; auxiliary |
(خطاب) approach and speak to boldly or aggressively, as with demand or request | |
(aloft ambulatory) able to walk; formed or adapted for walking; not stationary | |
(سڑا) muddle; drive crazy; become confused | |
(abyss) obscure; profound; difficult to understand. |
(گھرنیت) detestable; extremely unpleasant; very bad | |
(ہنر) expert at; very skilled; having or showing knowledge and skill and aptitude | |
(رنگستاپک acrimonious) bitter and sharp in language, tone, or manner | |
(اینٹینا anthropoid) manlike; resembling a human, especially in shape or outward appearance |
(abridge) condense; shorten; reduce length of written text | |
(التزام) stick fast; stick to firmly; be compatible or in accordance with | |
(آگنتک) accidental; casual; not inherent but added extrinsically | |
(ساتھی) partner in crime; associate in wrongdoing |
(کیمیا) medieval chemistry; magical or mysterious power or process of transforming | |
(پکشپاتی) person who adheres; one who follows or upholds a leader, party, cause | |
(اراجکتاوادی) person who seeks to overturn established government; advocate of abolishing authority | |
(ٹھکانا) act of waiting; delay; stay or continuance in a place |
(anthology) book of literary selections by various authors | |
(متصل) adjoining; neighboring; close to; lying near | |
(گھور) being of the most miserable kind; wretched; lacking pride; brought low in condition or status | |
(اٹل) extremely hard; inflexible; stubbornly unyielding |
(صوتی) science of sound; quality that makes a room easy or hard to hear in | |
(ہلفنامی) written statement made under oath | |
(شہر کی آواز) support; active pleading on behalf of something | |
(acetic) something added on or attached generally nonessential or inferior |
(الحاق) partnership; alliance; association in the same family or society | |
(نصیحت) warn; counsel someone against something to be avoided | |
(اشارہ کرنا) refer casually or indirectly, or by suggestion | |
(اقرار) positive assertion; confirmation; solemn pledge by one who refuses to take an oath |
(گھات) disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station | |
(سجانا) enhance or decorate with or as if with ornaments | |
(بری) state of being found or proved not guilty; judgment of not guilty | |
(اٹل) extremely hard; inflexible; stubbornly unyielding |
(تیز) move faster; cause to develop or progress more quickly; occur sooner than expected | |
(امورت) theoretical; not concrete; not applied or practical; difficult to understand | |
(قابل) skillful and adept under pressing conditions | |
(کمی) out of proper order; not in perfect shape; faulty |
(چاپلوسی) excessive flattery or admiration; unmerited praise | |
(ملنسار) easily approachable; warmly friendly | |
(قابل) skillful and adept under pressing conditions | |
(حالی) abundance; a plentiful supply of material goods; wealth |
(aerie) collection; heap; act or process of gathering into a mass | |
(نیست و نابود) destroy completely; reduce to nonexistence | |
(ملاوٹ) make impure by adding inferior or tainted substances | |
(ہنر) expert at; very skilled; having or showing knowledge and skill and aptitude |
(سجانا) enhance or decorate with or as if with ornaments | |
(آمد) coming or arrival, especially of something extremely important | |
(سنیمی) sparing or moderation in eating and drinking; temperate | |
(ساتھی) partner in crime; associate in wrongdoing |
(بھولنے کی بیماری) partial or total loss of memory, usually resulting from shock or illness | |
(ویشم) deviating from normal or common order, form, or rule | |
(آگنتک) accidental; casual; not inherent but added extrinsically | |
(antediluvian) antiquated; extremely old and ancient; belonging to very ancient times |
(مخالف) opponent in contest; someone who offers opposition | |
(تتپرتا) cheerful promptness or willingness; eagerness; speed or quickness | |
(وارشیکی) annual payment of allowance or income; periodical payment, amounting to a fixed sum in each year | |
(حسرتیں) agonizing physical or mental pain; extreme suffering |
(سراسر) perfect in quality or nature; complete; totally unlimited; certain | |
(حسرتیں) agonizing physical or mental pain; extreme suffering | |
(برعکس) in opposing direction; harmful or unfavorable; acting or serving to oppose | |
(شدید) quickly perceptive; keen; having a sharp point or tip; extremely sharp or severe |
(دشمنی) bitter hostility; active hatred; hostile feeling or act | |
(مصیبت) state of misfortune, hardship, or affliction; misfortune | |
(وارشیکی) annual payment of allowance or income; periodical payment, amounting to a fixed sum in each year | |
(ٹہلنا) moving at an easy pace; walk slowly or leisurely |
(accolade) award of merit; expression of approval; praise | |
(شہر کی آواز) support; active pleading on behalf of something | |
(نیست و نابود) destroy completely; reduce to nonexistence | |
(خراب) bottomless; very profound; limitless; very bad |
(amalgamate) combine; unite in one body; mix or alloy a metal with mercury | |
(ایڈووکیٹ) speak, plead, or argue in favour of; plead for; push for something | |
(acclivity) upward slope, as of hill | |
(ناکام) unsuccessful; failing to accomplish an intended objective; fruitless |
(acclivity) upward slope, as of hill | |
(نیست و نابود) destroy completely; reduce to nonexistence | |
(anthropologist) one who studies history and science of mankind | |
(جمالیاتی) elegant or tasteful; of or concerning appreciation of beauty or good taste |
(ملنسار) easily approachable; warmly friendly | |
(ابشاپ) solemn curse; someone or something regarded as a curse | |
(مثل) comparable; similar or alike | |
(فرسودہ) too old to be fashionable, suitable, or useful; obsolete; aged |
(ملنسار) good-natured and likable; lovable; warmly friendly | |
(متاثر) speaking or behaving in artificial way; emotionally stirred or moved; infected or attacked | |
(ملنسار) easily approachable; warmly friendly | |
(تیز) move faster; cause to develop or progress more quickly; occur sooner than expected |
(ہلفنامی) written statement made under oath | |
(گھور) being of the most miserable kind; wretched; lacking pride; brought low in condition or status | |
(تابیج) object worn, especially around neck, as a charm against evil or injury; charm | |
(ملنسار) easily approachable; warmly friendly |
(الحاق) partnership; alliance; association in the same family or society | |
(ہلفنامی) written statement made under oath | |
(امن) calm; pacify; reduce the intensity of; relieve | |
(accolade) award of merit; expression of approval; praise |
(پراستگت) suspended action; temporary cessation or suspension | |
(مثل) comparable; similar or alike | |
(aberrant abjure) renounce upon oath; abandon forever | |
(نسبت) natural attraction, liking, or feeling of kinship; relationship by marriage |
(اینٹینا anthropoid) manlike; resembling a human, especially in shape or outward appearance | |
(اقرار) positive assertion; confirmation; solemn pledge by one who refuses to take an oath | |
(بدسلوکی) coarsely insulting; physically harmful; characterized by improper or wrongful use | |
(متاثر) speaking or behaving in artificial way; emotionally stirred or moved; infected or attacked |
(مصر) combine; mix; make less pure; lessen or moderate | |
(تکلیف) cause or condition of pain, suffering, or distress | |
(ویشم) deviating from normal or common order, form, or rule | |
(چپلتا) mentally quick; moving quickly and lightly |
(حالی) abundance; a plentiful supply of material goods; wealth | |
(جمالیاتی) elegant or tasteful; of or concerning appreciation of beauty or good taste | |
(فرسودہ) too old to be fashionable, suitable, or useful; obsolete; aged | |
(نسبت) natural attraction, liking, or feeling of kinship; relationship by marriage |
(acrophobia) fear of heights; abnormal fear of high places | |
abnormal; markedly different from an accepted norm | |
(توہین) insult; offense; intentional act of disrespect | |
(ہرجانے) payment by a husband to his divorced wife, or vice versa |
(ہرجانے) payment by a husband to his divorced wife, or vice versa | |
(تتپرتا) cheerful promptness or willingness; eagerness; speed or quickness | |
(ایجنڈا) items of business at a meeting; list or program of things to be done or considered | |
(کمی) out of proper order; not in perfect shape; faulty |
(ارف) assumed name; another name; name that has been assumed temporarily | |
(قبائلی) being the first of its kind in a region; primitive; native | |
(aerie) collection; heap; act or process of gathering into a mass | |
(سنیم) restraint from eating or drinking; refraining from indulging appetite or desire |
(شہر کی آواز) support; active pleading on behalf of something | |
(مںہاسی) skin condition, usually of the face, that is common in adolescents, characterized by red pimples, caused by inflammation | |
(aggrandize) increase scope of; extend; intensify; make greater in power, influence, stature, or reputation | |
(شدید) quickly perceptive; keen; having a sharp point or tip; extremely sharp or severe |
(اجماع) gather into a mass, sum, or whole; amount to | |
(چپلتا) mentally quick; moving quickly and lightly | |
(دوستانہ) exhibiting friendliness or goodwill; not quarrelsome | |
(پرپکاری) unselfishly generous; concerned for others |
(aghast) struck by shock, terror, or amazement | |
(اراجکتاوادی) person who seeks to overturn established government; advocate of abolishing authority | |
(دوستانہ) exhibiting friendliness or goodwill; not quarrelsome | |
(قابل) skillful and adept under pressing conditions |
(نیست و نابود) destroy completely; reduce to nonexistence | |
(اضافہ) growth or increase in size by gradual external addition, fusion, or inclusion | |
(چپلتا) mentally quick; moving quickly and lightly | |
(ترمیم) change for the better; improve; remove faults or errors |
(نیست و نابود) destroy completely; reduce to nonexistence | |
(حسرتیں) agonizing physical or mental pain; extreme suffering | |
(تحریک) cause to move with violence or sudden force; upset; disturb | |
(ہنر) expert at; very skilled; having or showing knowledge and skill and aptitude |
(agnostic) one who is skeptical of existence of a god or any ultimate reality | |
(ہنر) expert at; very skilled; having or showing knowledge and skill and aptitude | |
(تعریف) applaud; announce with great approval | |
(دشمنی) bitter hostility; active hatred; hostile feeling or act |
(ایجنڈا) items of business at a meeting; list or program of things to be done or considered | |
(زراعت) pertaining to land or its cultivation; relating to agricultural or rural matters | |
(پوروورت) preceding events or circumstances that influence what comes later; ancestors or early background | |
(acetic) something added on or attached generally nonessential or inferior |
(خصوصیات) convenient features; courtesies | |
(کہاوت) wise saying; brief familiar proverb; expression of popular wisdom | |
(تیز) move faster; cause to develop or progress more quickly; occur sooner than expected | |
(تتپرتا) cheerful promptness or willingness; eagerness; speed or quickness |
(آگنتک) accidental; casual; not inherent but added extrinsically | |
(کیمیا) medieval chemistry; magical or mysterious power or process of transforming | |
(anodyne) feeling of enmity or ill will; attitude that informs one's actions; disposition | |
(ہونے) washing or cleansing of the body, especially as part of religious rite |
(alcove) nook; small, recessed section of a room | |
(سجانا) enhance or decorate with or as if with ornaments | |
(بہتری لانا) make or become better; improve; grow better | |
(پکشپاتی) person who adheres; one who follows or upholds a leader, party, cause |
(تابیج) object worn, especially around neck, as a charm against evil or injury; charm | |
(anodyne) source of relaxation or comfort; medicine that relieves pain | |
(اضافہ) growth or increase in size by gradual external addition, fusion, or inclusion | |
(ارف) assumed name; another name; name that has been assumed temporarily |
(حسرتیں) agonizing physical or mental pain; extreme suffering | |
(الگ تھلگ) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally | |
(ارف) assumed name; another name; name that has been assumed temporarily | |
(antipathy) strong feeling of aversion; dislike |
(ماحول) particular environment or surrounding influence; atmosphere of environment | |
(agglomeration) providing nourishment; concerned with food, nutrition, or digestion | |
(گھور) being of the most miserable kind; wretched; lacking pride; brought low in condition or status | |
(ابھیشیک) apply oil or similar substance to; put oil on during religious ceremony as a sign of sanctification or consecration. |
(ہرجانے) payment by a husband to his divorced wife, or vice versa | |
(مبہم) unclear or doubtful in meaning | |
(ہونے) washing or cleansing of the body, especially as part of religious rite | |
(رغبت) attract with something desirable; be highly, often subtly attractive |
(مصیبت) state of misfortune, hardship, or affliction; misfortune | |
(امورت) theoretical; not concrete; not applied or practical; difficult to understand | |
(امن) calm; pacify; reduce the intensity of; relieve | |
(accentuate acrid) unpleasantly sharp or bitter to taste or smell; bitterly pungent |
(آمد) coming or arrival, especially of something extremely important | |
(ملاوٹ) make impure by adding inferior or tainted substances | |
(شرارت آلات) additional object; useful but not essential thing; subordinate or supplementary item | |
(کا الزام) state without proof; assert to be true |
(کا الزام) state without proof; assert to be true | |
(ارف) assumed name; another name; name that has been assumed temporarily | |
(الگ تھلگ) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally | |
(بیعت) loyalty to a nation, sovereign, or cause; fidelity to any person or thing; devotion |
(amalgamate) combine; unite in one body; mix or alloy a metal with mercury | |
(روپک) symbolic representation of abstract ideas or principles in narrative, dramatic, or pictorial form | |
(ہنر) expert at; very skilled; having or showing knowledge and skill and aptitude | |
(anodyne) feeling of enmity or ill will; attitude that informs one's actions; disposition |
(خاتمے) provide physical relief, as from pain; make easier; remove in part | |
(abet) aid, usually in doing something wrong; encourage | |
(ملاوٹ) make impure by adding inferior or tainted substances | |
(سنیم) restraint from eating or drinking; refraining from indulging appetite or desire |
(پراستگت) suspended action; temporary cessation or suspension | |
(کیمیا) medieval chemistry; magical or mysterious power or process of transforming | |
(alimentary alliteration) repetition of beginning sound in poetry | |
(کوشل) mental keenness; quickness of perception |
(رسوا) humiliate; lower or depress in rank or esteem | |
(مختص) assign; distribute according to plan | |
(خصوصیات) convenient features; courtesies | |
(زراعت) pertaining to land or its cultivation; relating to agricultural or rural matters |
(خاتمے) provide physical relief, as from pain; make easier; remove in part | |
(anthropomorphic) having human form or characteristics | |
(اسنگتی) irregularity; person or something that is unusual; departure from normal or common order | |
(مصر) combine; mix; make less pure; lessen or moderate |
(اشارہ کرنا) refer casually or indirectly, or by suggestion | |
(ابھیشیک) apply oil or similar substance to; put oil on during religious ceremony as a sign of sanctification or consecration. | |
(alimentary alliteration) repetition of beginning sound in poetry | |
(چپلتا) mentally quick; moving quickly and lightly |
(پرپکاری) unselfishly generous; concerned for others | |
(گھور) being of the most miserable kind; wretched; lacking pride; brought low in condition or status | |
(رغبت) attract with something desirable; be highly, often subtly attractive | |
(anthropologist) one who studies history and science of mankind |
(ہلفنامی) written statement made under oath | |
(abrasive) in or into a high place; high or higher up | |
(رنگبھوم) oval building with tiers of seats from central open space or arena | |
(antecede) precede; go before in time, and sometimes in place, rank, or logical order |
(antediluvian) antiquated; extremely old and ancient; belonging to very ancient times | |
(جھگڑا) noisy quarrel; contention in words; dispute carried on with heat or anger; controversy | |
(نسبت) natural attraction, liking, or feeling of kinship; relationship by marriage | |
(فرسودہ) too old to be fashionable, suitable, or useful; obsolete; aged |
(پرپکاری) unselfishly generous; concerned for others | |
(زراعت) pertaining to land or its cultivation; relating to agricultural or rural matters | |
(تحریک) cause to move with violence or sudden force; upset; disturb | |
(alimentary alliteration) repetition of beginning sound in poetry |
(amalgamate) combine; unite in one body; mix or alloy a metal with mercury | |
(مںہاسی) skin condition, usually of the face, that is common in adolescents, characterized by red pimples, caused by inflammation | |
(گھات) disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station | |
(منظوری actuate) put into motion or action; activate |
(گھمنڈ کرتے)) collect; gather for oneself, as for one's pleasure or profit | |
(amoral) lacking moral sensibility; not caring about right and wrong. | |
(گمنام) state of being nameless; one that is unknown or unacknowledged | |
(رغبت) attract with something desirable; be highly, often subtly attractive |
(صوتی) science of sound; quality that makes a room easy or hard to hear in | |
(ambidextrous) capable of using either hand with equal ease | |
(جمالیاتی) elegant or tasteful; of or concerning appreciation of beauty or good taste | |
(ناکام) unsuccessful; failing to accomplish an intended objective; fruitless |
(acidulous) slightly sour in taste or in manner; sharp; caustic | |
(ماحول) particular environment or surrounding influence; atmosphere of environment | |
(ذیلی) serving as aid or accessory; auxiliary | |
(alimentary alliteration) repetition of beginning sound in poetry |
(ہونے) washing or cleansing of the body, especially as part of religious rite | |
(کیمیا) medieval chemistry; magical or mysterious power or process of transforming | |
(مبہم) unclear or doubtful in meaning | |
(فرار) leave quickly and secretly and hide oneself, often to avoid arrest or prosecution |
(ambivalence abstruse) state of having contradictory or conflicting emotional attitudes, such as love and hate | |
(کیمیا) medieval chemistry; magical or mysterious power or process of transforming | |
(خطاب) approach and speak to boldly or aggressively, as with demand or request | |
(anthropologist) one who studies history and science of mankind |
(صوتی) science of sound; quality that makes a room easy or hard to hear in | |
(نصیحت) warn; counsel someone against something to be avoided | |
(نسبت) natural attraction, liking, or feeling of kinship; relationship by marriage | |
(ٹہلنا) moving at an easy pace; walk slowly or leisurely |
(acidulous) slightly sour in taste or in manner; sharp; caustic | |
(antecede) precede; go before in time, and sometimes in place, rank, or logical order | |
(ambrosia) something with delicious flavor or fragrance; fruit dessert made of oranges and bananas with shredded coconut | |
(مخلوقات) settlement or compromise of conflicting opinions; written agreement between two states |
(ذیلی) serving as aid or accessory; auxiliary | |
(aloft ambulatory) able to walk; formed or adapted for walking; not stationary | |
(آگنتک) accidental; casual; not inherent but added extrinsically | |
(مصیبت) state of misfortune, hardship, or affliction; misfortune |
(گمنام) state of being nameless; one that is unknown or unacknowledged | |
(گھات) disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station | |
(amenable) responsive to advice or suggestion; responsible to higher authority; willing to comply with; agreeable | |
(صوتی) science of sound; quality that makes a room easy or hard to hear in |
(anthropomorphic) having human form or characteristics | |
(بہتری لانا) make or become better; improve; grow better | |
(تحریک) cause to move with violence or sudden force; upset; disturb | |
(aberrant) subside; decrease; become less in amount or intensity |
(ترمیم) change for the better; improve; remove faults or errors | |
(annul) make or declare void or invalid; reduce to nothing | |
(amenable) responsive to advice or suggestion; responsible to higher authority; willing to comply with; agreeable | |
(منسوخ) abolish, do away with, or annul, especially by authority |
(abridge) condense; shorten; reduce length of written text | |
(ترمیم) change for the better; improve; remove faults or errors | |
(گھمنڈ کرتے)) collect; gather for oneself, as for one's pleasure or profit | |
(مخلوقات) settlement or compromise of conflicting opinions; written agreement between two states |
(خراب) bottomless; very profound; limitless; very bad | |
(خصوصیات) convenient features; courtesies | |
(عداوت) active resistance; condition of being an opposing principle, force, or factor | |
(کرلیا) something added or to be added, especially a supplement to a book |
(پکشپاتی) person who adheres; one who follows or upholds a leader, party, cause | |
(بیمانکک) calculating; pertaining to insurance statistics | |
(ملنسار) good-natured and likable; lovable; warmly friendly | |
(آگنتک) accidental; casual; not inherent but added extrinsically |
(acerbity) bitterness of speech and temper; sourness or acidness of taste, character, or tone | |
(قبائلی) being the first of its kind in a region; primitive; native | |
(دوستانہ) exhibiting friendliness or goodwill; not quarrelsome | |
(روپک) symbolic representation of abstract ideas or principles in narrative, dramatic, or pictorial form |
(کمی) out of proper order; not in perfect shape; faulty | |
(خطاب) approach and speak to boldly or aggressively, as with demand or request | |
(aloft ambulatory) able to walk; formed or adapted for walking; not stationary | |
(ہلفنامی) written statement made under oath |
(اصل) family descent; series or line of ancestors; lineage | |
(امن) calm; pacify; reduce the intensity of; relieve | |
(سوہارد) friendship; peaceful relations, as between nations | |
(بری) state of being found or proved not guilty; judgment of not guilty |
(کوشل) mental keenness; quickness of perception | |
(بھولنے کی بیماری) partial or total loss of memory, usually resulting from shock or illness | |
(کرلیا) something added or to be added, especially a supplement to a book | |
(ناکام) unsuccessful; failing to accomplish an intended objective; fruitless |
(مستثنی) general pardon granted by government, especially for political offenses | |
(anodyne) source of relaxation or comfort; medicine that relieves pain | |
(ambidextrous) capable of using either hand with equal ease | |
(کوشل) mental keenness; quickness of perception |
(amoral) lacking moral sensibility; not caring about right and wrong. | |
(فرسودہ) too old to be fashionable, suitable, or useful; obsolete; aged | |
(اپاھیان) short account of amusing or interesting event; short narrative; secret story of history or biography | |
(تعریف) applaud; announce with great approval |
(acerbity) bitterness of speech and temper; sourness or acidness of taste, character, or tone | |
(چاپلوسی) excessive flattery or admiration; unmerited praise | |
(amorous) moved by sexual love; loving | |
(ناکام) unsuccessful; failing to accomplish an intended objective; fruitless |
(accolade) award of merit; expression of approval; praise | |
(ذیلی) serving as aid or accessory; auxiliary | |
(amorphous) formless; lacking shape or definition | |
(بیان تسلیم) declare to be true or admit; express obligation, thanks |
(سوہارد) friendship; peaceful relations, as between nations | |
(درمیان amphibian) able to live both on land and in water | |
(تابیج) object worn, especially around neck, as a charm against evil or injury; charm | |
(شہر کی آواز) support; active pleading on behalf of something |
(سنویدناہاری) substance that causes loss of sensation; producing temporary loss or impairment of feeling | |
(رنگبھوم) oval building with tiers of seats from central open space or arena | |
(کہاوت) wise saying; brief familiar proverb; expression of popular wisdom | |
(ذیلی) serving as aid or accessory; auxiliary |
(annul) make or declare void or invalid; reduce to nothing | |
(کافی) more than enough in size or scope or capacity; fairly large | |
(abyss) obscure; profound; difficult to understand. | |
(فرار) leave quickly and secretly and hide oneself, often to avoid arrest or prosecution |
(کاٹنا) cut off part of body, especially by surgery; prune | |
(پرپکاری) unselfishly generous; concerned for others | |
(حالی) abundance; a plentiful supply of material goods; wealth | |
(accouter) having properties of vinegar; sour |
(عداوت) active resistance; condition of being an opposing principle, force, or factor | |
(تابیج) object worn, especially around neck, as a charm against evil or injury; charm | |
(پرپکاری) unselfishly generous; concerned for others | |
(آگنتک) accidental; casual; not inherent but added extrinsically |
(ملاوٹ) make impure by adding inferior or tainted substances | |
(اشارہ کرنا) refer casually or indirectly, or by suggestion | |
(amorous analgesic) serving to reduce sensibility to pain without loss of consciousness | |
(سنیم) restraint from eating or drinking; refraining from indulging appetite or desire |
(قابل) skillful and adept under pressing conditions | |
(کرلیا) something added or to be added, especially a supplement to a book | |
(مثل) comparable; similar or alike | |
(تعلیمی) related to school; not practical or directly useful; relating to scholarly organization; based on formal education |
(accede) agree; give consent, often at insistence of another; concede | |
(زراعت) pertaining to land or its cultivation; relating to agricultural or rural matters | |
(اصل) family descent; series or line of ancestors; lineage | |
(قياس) similarity in some respects; comparison based on similarity |
(وضاحت) comment; make explanatory notes | |
(کوشل) mental keenness; quickness of perception | |
(عداوت) active resistance; condition of being an opposing principle, force, or factor | |
(اراجکتاوادی) person who seeks to overturn established government; advocate of abolishing authority |
(اراجکتا) absence of governing body; state of disorder; political disorder and confusion | |
(خاتمے) provide physical relief, as from pain; make easier; remove in part | |
(ملنسار) easily approachable; warmly friendly | |
(مٹاتا) cancel; put an end to; destroy completely |
(مخالف) opponent in contest; someone who offers opposition | |
(انیمیا) condition in which blood lacks red corpuscles; deficiency of red blood cells; lack of vitality | |
(تابیج) object worn, especially around neck, as a charm against evil or injury; charm | |
(ابشاپ) solemn curse; someone or something regarded as a curse |
(اصل) family descent; series or line of ancestors; lineage | |
(ایڈجسٹ) do a favor or service for; provide for; supply with; make suitable; adapt; allow for | |
(نیست و نابود) destroy completely; reduce to nonexistence | |
(alcove) nook; small, recessed section of a room |
(لنگر) secure or fasten firmly; be fixed in place; narrate or coordinate | |
(رغبت) attract with something desirable; be highly, often subtly attractive | |
(abrasive) in or into a high place; high or higher up | |
(رنگبھوم) oval building with tiers of seats from central open space or arena |
(منسوخ) abolish, do away with, or annul, especially by authority | |
(ہونے) washing or cleansing of the body, especially as part of religious rite | |
(ذیلی) serving as aid or accessory; auxiliary | |
(سنیم) restraint from eating or drinking; refraining from indulging appetite or desire |
(اپاھیان) short account of amusing or interesting event; short narrative; secret story of history or biography | |
(پکشپاتی) person who adheres; one who follows or upholds a leader, party, cause | |
(چپلتا) mentally quick; moving quickly and lightly | |
(ویشم) deviating from normal or common order, form, or rule |
(amorous analgesic) serving to reduce sensibility to pain without loss of consciousness | |
(کرلیا) something added or to be added, especially a supplement to a book | |
(انیمیا) condition in which blood lacks red corpuscles; deficiency of red blood cells; lack of vitality | |
(تتپرتا) cheerful promptness or willingness; eagerness; speed or quickness |
(سنویدناہاری) substance that causes loss of sensation; producing temporary loss or impairment of feeling | |
(abyss) enormous chasm; vast bottomless pit; any deep, immeasurable space; hell | |
(مثل) comparable; similar or alike | |
(پراستگت) suspended action; temporary cessation or suspension |
(حسرتیں) agonizing physical or mental pain; extreme suffering | |
(اینی) having life or vigor or spirit; filled with activity; in form of cartoon | |
(ہرجانے) payment by a husband to his divorced wife, or vice versa | |
(لت) compulsive physiological and psychological need for a substance; being abnormally dependent on something |
(زاویاتی) sharp-cornered; consisting of an angle or angles; stiff in manner | |
(مختص) assign; distribute according to plan | |
(مخلوقات) settlement or compromise of conflicting opinions; written agreement between two states | |
(aggrandize) increase scope of; extend; intensify; make greater in power, influence, stature, or reputation |
(ان تمام معاملات میں) fill with horror and loathing; horrify; hate | |
(سڑا) muddle; drive crazy; become confused | |
(اینی) having life or vigor or spirit; filled with activity; in form of cartoon | |
(الگ تھلگ) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally |
(روپک) symbolic representation of abstract ideas or principles in narrative, dramatic, or pictorial form | |
(خاتمے) provide physical relief, as from pain; make easier; remove in part | |
(اراجکتا) absence of governing body; state of disorder; political disorder and confusion | |
(دشمنی) bitter hostility; active hatred; hostile feeling or act |
(مخلوقات) settlement or compromise of conflicting opinions; written agreement between two states | |
(anodyne) feeling of enmity or ill will; attitude that informs one's actions; disposition | |
(گھور) being of the most miserable kind; wretched; lacking pride; brought low in condition or status | |
(پراستگت) suspended action; temporary cessation or suspension |
(وارشیکی) annual payment of allowance or income; periodical payment, amounting to a fixed sum in each year | |
(حالی) abundance; a plentiful supply of material goods; wealth | |
(تاریخ) chronological record of the events of successive years | |
(agglomeration) providing nourishment; concerned with food, nutrition, or digestion |
(مٹاتا) cancel; put an end to; destroy completely | |
(antecede) precede; go before in time, and sometimes in place, rank, or logical order | |
(انیکسی) append or attach; take possession of; incorporate into an existing political unit | |
(اقرار) positive assertion; confirmation; solemn pledge by one who refuses to take an oath |
(متصل) adjoining; neighboring; close to; lying near | |
(برعکس) in opposing direction; harmful or unfavorable; acting or serving to oppose | |
(ابشاپ) solemn curse; someone or something regarded as a curse | |
(نیست و نابود) destroy completely; reduce to nonexistence |
(annul) make or declare void or invalid; reduce to nothing | |
(abnegate) rubbing away; tending to grind down | |
(وضاحت) comment; make explanatory notes | |
(زاویاتی) sharp-cornered; consisting of an angle or angles; stiff in manner |
(نسبت) natural attraction, liking, or feeling of kinship; relationship by marriage | |
(وارشیکی) annual payment of allowance or income; periodical payment, amounting to a fixed sum in each year | |
(اسنگتی) irregularity; person or something that is unusual; departure from normal or common order | |
(abyss) obscure; profound; difficult to understand. |
(accouter) having properties of vinegar; sour | |
(منسوخ) abolish, do away with, or annul, especially by authority | |
(annul) make or declare void or invalid; reduce to nothing | |
(amalgamate) combine; unite in one body; mix or alloy a metal with mercury |
(anodyne) source of relaxation or comfort; medicine that relieves pain | |
(فرسودہ) too old to be fashionable, suitable, or useful; obsolete; aged | |
(amorous) moved by sexual love; loving | |
(الحاق) partnership; alliance; association in the same family or society |
(accede) agree; give consent, often at insistence of another; concede | |
(acrophobia) fear of heights; abnormal fear of high places | |
(ابھیشیک) apply oil or similar substance to; put oil on during religious ceremony as a sign of sanctification or consecration. | |
(acquiesce) assent; agree without protesting |
(ویشم) deviating from normal or common order, form, or rule | |
(خراب) bottomless; very profound; limitless; very bad | |
(کہاوت) wise saying; brief familiar proverb; expression of popular wisdom | |
(aggrandize) increase scope of; extend; intensify; make greater in power, influence, stature, or reputation |
(ارف) assumed name; another name; name that has been assumed temporarily | |
(ملنسار) good-natured and likable; lovable; warmly friendly | |
(ہنر) expert at; very skilled; having or showing knowledge and skill and aptitude | |
(اسنگتی) irregularity; person or something that is unusual; departure from normal or common order |
(امورت) theoretical; not concrete; not applied or practical; difficult to understand | |
(acrophobia) fear of heights; abnormal fear of high places | |
(گمنام) state of being nameless; one that is unknown or unacknowledged | |
(ساتھی) partner in crime; associate in wrongdoing |
(ایجنڈا) items of business at a meeting; list or program of things to be done or considered | |
(ویشم) deviating from normal or common order, form, or rule | |
(شہر کی آواز) support; active pleading on behalf of something | |
(عداوت) active resistance; condition of being an opposing principle, force, or factor |
(antecede) precede; go before in time, and sometimes in place, rank, or logical order | |
(اینٹینا anthropoid) manlike; resembling a human, especially in shape or outward appearance | |
(ذیلی) serving as aid or accessory; auxiliary | |
(گمنام) state of being nameless; one that is unknown or unacknowledged |
(abrasive) in or into a high place; high or higher up | |
(پوروورت) preceding events or circumstances that influence what comes later; ancestors or early background | |
(ملاوٹ) make impure by adding inferior or tainted substances | |
(abjure) make shorter; reduce to shorter form intended to represent full form, as for word or phrase |
(abrasive) accustom or become accustomed to a new environment or situation; adapt | |
(acidulous) slightly sour in taste or in manner; sharp; caustic | |
(جزا) increase, accumulate, or come about as a result of growth; accumulate over time | |
(antediluvian) antiquated; extremely old and ancient; belonging to very ancient times |
(ترانہ) song of praise or patriotism; song of devotion or loyalty | |
(ذیلی) serving as aid or accessory; auxiliary | |
(گھمنڈ کرتے)) collect; gather for oneself, as for one's pleasure or profit | |
(ambrosia) something with delicious flavor or fragrance; fruit dessert made of oranges and bananas with shredded coconut |
(سجانا) enhance or decorate with or as if with ornaments | |
(ان تمام معاملات میں) fill with horror and loathing; horrify; hate | |
(anthology) book of literary selections by various authors | |
(amoral) lacking moral sensibility; not caring about right and wrong. |
(مبہم) unclear or doubtful in meaning | |
(چھوڑ) give up, renounce, abandon, lay down, or withdraw from, as a right or claim | |
(اینٹینا anthropoid) manlike; resembling a human, especially in shape or outward appearance | |
(انیکسی) append or attach; take possession of; incorporate into an existing political unit |
(anthropologist) one who studies history and science of mankind | |
(شرارت آلات) additional object; useful but not essential thing; subordinate or supplementary item | |
(تتپرتا) cheerful promptness or willingness; eagerness; speed or quickness | |
(تعلیمی) related to school; not practical or directly useful; relating to scholarly organization; based on formal education |
(abrasive) accustom or become accustomed to a new environment or situation; adapt | |
(anthropomorphic) having human form or characteristics | |
(فرار) leave quickly and secretly and hide oneself, often to avoid arrest or prosecution | |
(گمنام) state of being nameless; one that is unknown or unacknowledged |
(accouter) having properties of vinegar; sour | |
(anticlimax) letdown in thought or emotion; decline viewed in disappointing contrast with previous rise | |
(گھات) disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station | |
(کرلیا) something added or to be added, especially a supplement to a book |
(سنویدناہاری) substance that causes loss of sensation; producing temporary loss or impairment of feeling | |
(رنگبھوم) oval building with tiers of seats from central open space or arena | |
(antidote) medicine to counteract a poison or disease; agent that relieves or counteracts | |
(ٹہلنا) moving at an easy pace; walk slowly or leisurely |
(aerie) collection; heap; act or process of gathering into a mass | |
(antipathy) strong feeling of aversion; dislike | |
(کرلیا) something added or to be added, especially a supplement to a book | |
(پراستگت) suspended action; temporary cessation or suspension |
(چھوڑ) give up, renounce, abandon, lay down, or withdraw from, as a right or claim | |
(فرسودہ) too old to be fashionable, suitable, or useful; obsolete; aged | |
(ایڈووکیٹ) speak, plead, or argue in favour of; plead for; push for something | |
(مبہم) unclear or doubtful in meaning |