Group 1 - Spelling Practices

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(1) (शरमाना) humiliate; lower or depress in rank or esteem
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(2) (लज्जित करना) embarrass; make ashamed or uneasy; disconcert
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(3) (अपमानित करना abate) subside; decrease; become less in amount or intensity
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(4) (संक्षिप्त) make shorter; reduce to shorter form intended to represent full form, as for word or phrase
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(5) (बच) give up, renounce, abandon, lay down, or withdraw from, as a right or claim
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(6) (न्यायपालिका) abnormal; markedly different from an accepted norm
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(7) (abet) aid, usually in doing something wrong; encourage
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(8) (प्रास्थगित) suspended action; temporary cessation or suspension
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(9) (घृणा) fill with horror and loathing; horrify; hate
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(10) (नितान्त) being of the most miserable kind; wretched; lacking pride; brought low in condition or status
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(11) (त्यागना) renounce upon oath; abandon forever
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(12) (स्नान) washing or cleansing of the body, especially as part of religious rite
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(13) (अस्वीकार) repudiation; self-sacrifice; renouncing your own interests in favor of interests of others
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(14) (निवास) act of waiting; delay; stay or continuance in a place
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(15) (समाप्त) cancel; put an end to; destroy completely
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(16) (घृणित) detestable; extremely unpleasant; very bad
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(17) (आदिवासी) being the first of its kind in a region; primitive; native
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(18) (नष्ट करना) unsuccessful; failing to accomplish an intended objective; fruitless
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(19) (निष्फल अपघर्षक) rubbing away; tending to grind down
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(20) (संक्षेपण) condense; shorten; reduce length of written text
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(21) (रद्द) abolish, do away with, or annul, especially by authority
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(22) (उग्र) leave quickly and secretly and hide oneself, often to avoid arrest or prosecution
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(23) (फरार पूर्ण) perfect in quality or nature; complete; totally unlimited; certain
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(24) (दोषमुक्त) let off hook; relieve of requirement or obligation
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(25) (संयमी) sparing or moderation in eating and drinking; temperate
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(26) (संयम) restraint from eating or drinking; refraining from indulging appetite or desire
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(27) (अमूर्त) theoretical; not concrete; not applied or practical; difficult to understand
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(28) (गूढ़) obscure; profound; difficult to understand.
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(29) (अपमानजनक) coarsely insulting; physically harmful; characterized by improper or wrongful use
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(30) (abut) border upon; adjoin; touch or end at one end or side; lie adjacent
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(31) (abysmal) bottomless; very profound; limitless; very bad
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(32) (रसातल) enormous chasm; vast bottomless pit; any deep, immeasurable space; hell
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(33) (शैक्षणिक) related to school; not practical or directly useful; relating to scholarly organization; based on formal education
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(34) (मान लेना) agree; give consent, often at insistence of another; concede
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(35) (तेजी लाने) move faster; cause to develop or progress more quickly; occur sooner than expected
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(36) (सुलभ) easily approached or entered; obtainable; easy to talk to or get along with
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(37) (सहायक) additional object; useful but not essential thing; subordinate or supplementary item
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(38) (प्रशंसा) applaud; announce with great approval
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(39) (acclimate) accustom or become accustomed to a new environment or situation; adapt
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(40) (चढ़ाना) upward slope, as of hill
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(41) (accolade) award of merit; expression of approval; praise
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(42) (समायोजित) do a favor or service for; provide for; supply with; make suitable; adapt; allow for
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(43) (साथी) partner in crime; associate in wrongdoing
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(44) (समझौते) settlement or compromise of conflicting opinions; written agreement between two states
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(45) (संभाषण करना) approach and speak to boldly or aggressively, as with demand or request
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(46) (अभिवृद्धि) growth or increase in size by gradual external addition, fusion, or inclusion
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(47) (एकत्रित) increase, accumulate, or come about as a result of growth; accumulate over time
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(48) (तीक्ष्णता) bitterness of speech and temper; sourness or acidness of taste, character, or tone
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(49) (एसिटिक) having properties of vinegar; sour
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(50) (थोड़ा अम्ल) slightly sour in taste or in manner; sharp; caustic
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(51) (स्वीकार करते हैं) declare to be true or admit; express obligation, thanks
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(52) (परिपूर्णता) the highest point or level, as of achievement or development; maturity or perfection of animal
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(53) (मुँहासे) skin condition, usually of the face, that is common in adolescents, characterized by red pimples, caused by inflammation
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(54) (ध्वनिकी) science of sound; quality that makes a room easy or hard to hear in
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(55) (acquiesce) assent; agree without protesting
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(56) (बरी) state of being found or proved not guilty; judgment of not guilty
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(57) (उग्र) unpleasantly sharp or bitter to taste or smell; bitterly pungent
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(58) (उग्र) bitter and sharp in language, tone, or manner
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(59) (acrophobia) fear of heights; abnormal fear of high places
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(60) (तीखा बीमांकिक) calculating; pertaining to insurance statistics
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(61) (अत्यधिक) put into motion or action; activate
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(62) (तीक्ष्णता) sharpness; acuteness of vision or perception; keenness
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(63) (कुशाग्र बुद्धि) mental keenness; quickness of perception
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(64) (तीव्र) quickly perceptive; keen; having a sharp point or tip; extremely sharp or severe
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(65) (कहावत) wise saying; brief familiar proverb; expression of popular wisdom
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(66) (अटल) extremely hard; inflexible; stubbornly unyielding
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(67) (अनुकूलन) make fit for; change to suit a new purpose
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(68) (परिशिष्ट) something added or to be added, especially a supplement to a book
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(69) (लत) compulsive physiological and psychological need for a substance; being abnormally dependent on something
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(70) (सड़ा) muddle; drive crazy; become confused
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(71) (निपुण) expert at; very skilled; having or showing knowledge and skill and aptitude
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(72) (पालन) stick fast; stick to firmly; be compatible or in accordance with
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(73) (पक्षपाती) person who adheres; one who follows or upholds a leader, party, cause
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(74) (आसन्न) adjoining; neighboring; close to; lying near
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(75) (सहायक) something added on or attached generally nonessential or inferior
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(76) (धिक्कारना) warn; counsel someone against something to be avoided
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(77) (सजाना) enhance or decorate with or as if with ornaments
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(78) (निपुण) skillful and adept under pressing conditions
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(79) (खुशामद) excessive flattery or admiration; unmerited praise
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(80) (मिलावट) make impure by adding inferior or tainted substances
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(81) (आगमन) coming or arrival, especially of something extremely important
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(82) (आकस्मिक) accidental; casual; not inherent but added extrinsically
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(83) (विरोधी) opponent in contest; someone who offers opposition
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(84) (प्रतिकूल) in opposing direction; harmful or unfavorable; acting or serving to oppose
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(85) (विपत्ति) state of misfortune, hardship, or affliction; misfortune
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(86) (वकालत) support; active pleading on behalf of something
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(87) (वकील) speak, plead, or argue in favour of; plead for; push for something
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(88) (सौंदर्य) elegant or tasteful; of or concerning appreciation of beauty or good taste
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(89) (मिलनसार) easily approachable; warmly friendly
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(90) (प्रभावित) speaking or behaving in artificial way; emotionally stirred or moved; infected or attacked
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(91) (हलफनामे) written statement made under oath
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(92) (संबद्धता) partnership; alliance; association in the same family or society
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(93) (आकर्षण) natural attraction, liking, or feeling of kinship; relationship by marriage
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(94) (प्रतिज्ञान) positive assertion; confirmation; solemn pledge by one who refuses to take an oath
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(95) (दु: ख) cause or condition of pain, suffering, or distress
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(96) (संपन्नता) abundance; a plentiful supply of material goods; wealth
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(97) (अपमान) insult; offense; intentional act of disrespect
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(98) (एजेंडा) items of business at a meeting; list or program of things to be done or considered
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(99) (ढेर) collection; heap; act or process of gathering into a mass
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(100) (शक्ति अथवा प्रतिक्षा में बढ़ाना) increase scope of; extend; intensify; make greater in power, influence, stature, or reputation
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(101) (कुल) gather into a mass, sum, or whole; amount to
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(102) (भौचक्का) struck by shock, terror, or amazement
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(103) (चपलता) mentally quick; moving quickly and lightly
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(104) (उत्तेजित करना) cause to move with violence or sudden force; upset; disturb
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(105) (नास्तिक) one who is skeptical of existence of a god or any ultimate reality
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(106) (कृषि) pertaining to land or its cultivation; relating to agricultural or rural matters
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(107) (तत्परता) cheerful promptness or willingness; eagerness; speed or quickness
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(108) (कीमिया) medieval chemistry; magical or mysterious power or process of transforming
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(109) (alcove प्राप्त) nook; small, recessed section of a room
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(110) (उपनाम) assumed name; another name; name that has been assumed temporarily
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(111) (विमुख) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally
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(112) (पाचन) providing nourishment; concerned with food, nutrition, or digestion
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(113) (भत्ते) payment by a husband to his divorced wife, or vice versa
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(114) (दूर) calm; pacify; reduce the intensity of; relieve
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(115) (आरोप) state without proof; assert to be true
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(116) (निष्ठा) loyalty to a nation, sovereign, or cause; fidelity to any person or thing; devotion
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(117) (रूपक) symbolic representation of abstract ideas or principles in narrative, dramatic, or pictorial form
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(118) (कम) provide physical relief, as from pain; make easier; remove in part
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(119) (अनुप्रास) repetition of beginning sound in poetry
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(120) (आवंटित) assign; distribute according to plan
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(121) (मिश्र) combine; mix; make less pure; lessen or moderate
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(122) (संकेत करना) refer casually or indirectly, or by suggestion
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(123) (आकर्षण) attract with something desirable; be highly, often subtly attractive
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(124) (ऊपर) in or into a high place; high or higher up
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(125) (विवाद) noisy quarrel; contention in words; dispute carried on with heat or anger; controversy
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(126) (परोपकारी) unselfishly generous; concerned for others
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(127) (मिलाना) combine; unite in one body; mix or alloy a metal with mercury
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(128) (एकत्र करना) collect; gather for oneself, as for one's pleasure or profit
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(129) (कपटी) capable of using either hand with equal ease
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(130) (माहौल) particular environment or surrounding influence; atmosphere of environment
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(131) (अस्पष्ट) unclear or doubtful in meaning
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(132) (ambivalence) state of having contradictory or conflicting emotional attitudes, such as love and hate
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(133) (टहलना) moving at an easy pace; walk slowly or leisurely
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(134) (अमृत) something with delicious flavor or fragrance; fruit dessert made of oranges and bananas with shredded coconut
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(135) (चल) able to walk; formed or adapted for walking; not stationary
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(136) (घात) disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station
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(137) (उन्नति) make or become better; improve; grow better
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(138) (उत्तरदायी) responsive to advice or suggestion; responsible to higher authority; willing to comply with; agreeable
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(139) (संशोधन) change for the better; improve; remove faults or errors
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(140) (सुविधाएं) convenient features; courtesies
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(141) (मिलनसार) good-natured and likable; lovable; warmly friendly
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(142) (सौहार्दपूर्ण) exhibiting friendliness or goodwill; not quarrelsome
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(143) (गलत) out of proper order; not in perfect shape; faulty
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(144) (सौहार्द) friendship; peaceful relations, as between nations
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(145) (स्मृतिलोप) partial or total loss of memory, usually resulting from shock or illness
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(146) (माफी) general pardon granted by government, especially for political offenses
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(147) (amoral) lacking moral sensibility; not caring about right and wrong.
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(148) (कामुक) moved by sexual love; loving
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(149) (अनाकार) formless; lacking shape or definition
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(150) (उभयचर) able to live both on land and in water
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(151) (अखाड़ा) oval building with tiers of seats from central open space or arena
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(152) (पर्याप्त) more than enough in size or scope or capacity; fairly large
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(153) (काटना) cut off part of body, especially by surgery; prune
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(154) (ताबीज) object worn, especially around neck, as a charm against evil or injury; charm
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(155) (एनाल्जेसिक) serving to reduce sensibility to pain without loss of consciousness
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(156) (अनुरूप) comparable; similar or alike
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(157) (सादृश्य) similarity in some respects; comparison based on similarity
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(158) (अराजकतावादी) person who seeks to overturn established government; advocate of abolishing authority
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(159) (अराजकता) absence of governing body; state of disorder; political disorder and confusion
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(160) (अभिशाप) solemn curse; someone or something regarded as a curse
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(161) (वंश) family descent; series or line of ancestors; lineage
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(162) (लंगर) secure or fasten firmly; be fixed in place; narrate or coordinate
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(163) (सहायक) serving as aid or accessory; auxiliary
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(164) (किस्सा) short account of amusing or interesting event; short narrative; secret story of history or biography
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(165) (एनीमिया) condition in which blood lacks red corpuscles; deficiency of red blood cells; lack of vitality
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(166) (संवेदनाहारी) substance that causes loss of sensation; producing temporary loss or impairment of feeling
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(167) (पीड़ा) agonizing physical or mental pain; extreme suffering
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(168) (कोणीय) sharp-cornered; consisting of an angle or angles; stiff in manner
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(169) (एनिमेटेड) having life or vigor or spirit; filled with activity; in form of cartoon
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(170) (दुश्मनी) bitter hostility; active hatred; hostile feeling or act
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(171) (विरोध) feeling of enmity or ill will; attitude that informs one's actions; disposition
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(172) (इतिहास) chronological record of the events of successive years
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(173) (चयक) append or attach; take possession of; incorporate into an existing political unit
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(174) (सफाया) destroy completely; reduce to nonexistence
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(175) (टिप्पणी) comment; make explanatory notes
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(176) (वार्षिकी) annual payment of allowance or income; periodical payment, amounting to a fixed sum in each year
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(177) (रद्द) make or declare void or invalid; reduce to nothing
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(178) (पीड़ा - नाशक) source of relaxation or comfort; medicine that relieves pain
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(179) (अभिषेक) apply oil or similar substance to; put oil on during religious ceremony as a sign of sanctification or consecration.
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(180) (विषम) deviating from normal or common order, form, or rule
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(181) (विसंगति) irregularity; person or something that is unusual; departure from normal or common order
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(182) (गोपनीयता) state of being nameless; one that is unknown or unacknowledged
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(183) (विरोध) active resistance; condition of being an opposing principle, force, or factor
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(184) (antecede) precede; go before in time, and sometimes in place, rank, or logical order
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(185) (पूर्ववृत्त) preceding events or circumstances that influence what comes later; ancestors or early background
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(186) (पुराना) antiquated; extremely old and ancient; belonging to very ancient times
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(187) (गान) song of praise or patriotism; song of devotion or loyalty
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(188) (संकलन) book of literary selections by various authors
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(189) (मानवाकार) manlike; resembling a human, especially in shape or outward appearance
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(190) (मानवविज्ञानी) one who studies history and science of mankind
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(191) (anthropomorphic) having human form or characteristics
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(192) (अवनति) letdown in thought or emotion; decline viewed in disappointing contrast with previous rise
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(193) (मारक) medicine to counteract a poison or disease; agent that relieves or counteracts
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(194) (घृणा) strong feeling of aversion; dislike
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(195) (प्राचीन) too old to be fashionable, suitable, or useful; obsolete; aged