(ढेर) crowd or throng; a great number of persons; pile or mass | |
(बातचीत) interplay; act together or towards others or with | |
(पहल) serving to initiate; introductory step or movement; act which originates or begins | |
(क्षितिज) line at which the sky and Earth appear to meet; range of one's knowledge, experience, or interest |
(अनपढ़) uncultured; uneducated; not able to read or write | |
(निवास) live in; occupy; reside in | |
(परिकल्पना) assumption; theory | |
(क्षितिज) line at which the sky and Earth appear to meet; range of one's knowledge, experience, or interest |
(विचारधारा) study of origin and nature of ideas | |
(निष्क्रिय) useless; vain; trifling; unprofitable; thoughtless; given rest and ease; avoiding work or employment; lazy | |
(झुकाव) preference; tendency; inclined surface; slope | |
(आक्रमण) move into; intrude; enter by force in order to conquer or pillage |
(प्रोत्साहन) incentive; stimulus; force or energy associated with a moving body | |
(निष्क्रिय) useless; vain; trifling; unprofitable; thoughtless; given rest and ease; avoiding work or employment; lazy | |
(विरासत) legacy; something that is passed down from preceding generations; a tradition | |
(क्षितिज) line at which the sky and Earth appear to meet; range of one's knowledge, experience, or interest |
(आर्द्रता) dampness; moisture | |
(सुधार) compose, perform, or do something with little or no preparation | |
(निष्कर्ष) inferring by deduction or induction; truth or proposition drawn from another which is admitted or supposed to be true; conclusion; deduction | |
(घटना) rate of occurrence; particular occurrence |
(अनुक्रमणिका) anything which shows, indicates, manifests, or discloses; prologue indicating what follows; second digit | |
(कहर) wide and general destruction; devastation; waste | |
(निष्क्रिय) useless; vain; trifling; unprofitable; thoughtless; given rest and ease; avoiding work or employment; lazy | |
(जल्दबाजी में) easily angered; irritable; made too quickly to be accurate or wise |
(धमकाना) frighten; make timid; fill with fear | |
(रोशन) provide or brighten with light; clear up or make understandable; enlighten | |
(अयोग्य) lacking of judgment, sense, or reason; unsuited; inappropriate; foolish | |
(पूछताछ) ask a question; seek for truth or information by putting queries |
(घटना) rate of occurrence; particular occurrence | |
(अब तक) to this place; to a prescribed limit; up to this time; as yet; until now | |
(अनुमान नशे) deduce; conclude from evidence or premises; lead to as a consequence or conclusion | |
(ढेर) crowd or throng; a great number of persons; pile or mass |
(सहायक) serving or acting as a means or aid; helpful; relating to musical instruments | |
(निष्कर्ष) inferring by deduction or induction; truth or proposition drawn from another which is admitted or supposed to be true; conclusion; deduction | |
(परिकल्पना) assumption; theory | |
(नवीनता) introduction of something new |
(पूछताछ) ask a question; seek for truth or information by putting queries | |
(अपहरण) stop and rob a vehicle in transit; seize control of by use of force | |
(अब तक) to this place; to a prescribed limit; up to this time; as yet; until now | |
(बातचीत) interplay; act together or towards others or with |