(प्रज्वलित) kindle; cause to start burning; set fire to | |
(परेशान) irritate or torment persistently; wear out; exhaust | |
(अनुक्रमणिका) anything which shows, indicates, manifests, or discloses; prologue indicating what follows; second digit | |
(अनपढ़) uncultured; uneducated; not able to read or write |
(आगे) from this time forward; henceforward | |
(निष्कर्ष) inferring by deduction or induction; truth or proposition drawn from another which is admitted or supposed to be true; conclusion; deduction | |
(झुंड) flock; crowd; group of cattle or other domestic animals | |
(अनंत) unlimited or boundless, in time or space; without limit in power, capacity, knowledge, or excellence |
(अयोग्य) lacking of judgment, sense, or reason; unsuited; inappropriate; foolish | |
(साहसी) in robust and good health; able to survive under unfavorable conditions | |
(अपहरण) stop and rob a vehicle in transit; seize control of by use of force | |
(अंतर्ज्ञान) immediate insight; power of knowing without reasoning |
(स्वास्थ्य) cleanliness; sanitation | |
(अनपढ़) uncultured; uneducated; not able to read or write | |
(बाधा) put at a disadvantage; tie up; hamper; prevent the progress | |
(दिवालिया) bankrupt; unable to repay one's debts |
(सम्मिलित) combine something into a larger whole; unite | |
(अनुमान नशे) deduce; conclude from evidence or premises; lead to as a consequence or conclusion | |
(परिकल्पना) assumption; theory | |
(आगे) from this time forward; henceforward |
(परेशान) irritate or torment persistently; wear out; exhaust | |
(निष्क्रिय) inactive; lacking power to move; unable to move or act | |
(प्रज्वलित) kindle; cause to start burning; set fire to | |
(व्यस्त) feverish; very busy with activity and confusion; habitual; marking particular habit or condition of body |
(सम्मिलित) combine something into a larger whole; unite | |
(लिप्त) be complacent toward; give way to; not to oppose or restrain; yield to the desire of | |
(अनपढ़) uncultured; uneducated; not able to read or write | |
(लागू) put into effect; supply with tools |
(परेशान) irritate or torment persistently; wear out; exhaust | |
(आंतरायिक) periodic; on and off; stopping and starting at intervals | |
(लिप्त) be complacent toward; give way to; not to oppose or restrain; yield to the desire of | |
(मुहावरा) expression whose meaning differs from meanings of its individual words; distinctive style |
(निष्क्रिय) inactive; lacking power to move; unable to move or act | |
(परिकल्पना) assumption; theory | |
(प्रारंभिक) early; preliminary; occurring at the beginning | |
(सम्मिलित) combine something into a larger whole; unite |
(बाधा) disadvantage; physical disability; cripple; hinder; impede | |
(जड़ता) property of matter by which it tends when at rest to remain so, and when in motion to continue in motion, and in the same straight line or direction | |
(लिप्त) be complacent toward; give way to; not to oppose or restrain; yield to the desire of | |
(निष्कर्ष) inferring by deduction or induction; truth or proposition drawn from another which is admitted or supposed to be true; conclusion; deduction |