(नकली) emulation; copying the actions of someone else | |
(अनैच्छिक) acting or done without or against one's will | |
(साज़िश) captivate; cause to be interested or curious; plot for: scheme for | |
(स्थिर करना) stabilize; fix; cause to be unable to move |
(जोर देते हैं) stand or rest; find support; take a stand and refuse to give way; be persistent | |
(वादक) someone who plays a musical instrument | |
(अनैच्छिक) acting or done without or against one's will | |
(मतलब) express or indicate indirectly; signify |
(अनुपयुक्त) unsuitable; improper; not suitable for a particular occasion | |
(अखंडता) quality or condition of being whole or undivided; completeness | |
(भ्रम) misleading vision; being deceived by a false perception or belief | |
(अचानक) without previous preparation |
(झटका) shocking; causing or characterized by jolts and irregular movements | |
(अचानक) without previous preparation | |
(संयोग) by chance; accidentally | |
(यात्रा कार्यक्रम) plan of trip; guidebook for traveler |
(अनुक्रमणिका) anything which shows, indicates, manifests, or discloses; prologue indicating what follows; second digit | |
(झुका) tending or leaning toward; bent; having preference or tendency | |
(घुसपैठिया) trespasser; someone who intrudes on the privacy or property of another without permission | |
(स्वदेशी) native; originating where it is found |
(सम्मिलित) input; enter; put or set into, between, or among | |
(खुफिया) ability to comprehend; understand and profit from experience; intellect; power of cognition | |
(अखंडता) quality or condition of being whole or undivided; completeness | |
(जॉगिंग) running at the pace of a slow run for exercise |
(जोर देते हैं) stand or rest; find support; take a stand and refuse to give way; be persistent | |
(अज्ञान) lack of knowledge or education | |
(जेली) substance having the consistency of semi-solid foods | |
(वादक) someone who plays a musical instrument |
(अनुपजाऊ) unable to have children | |
(निरीक्षण) look over; examine carefully and critically, especially for flaws | |
(धूप) smoke or odor produced by the burning of such a substance; pleasant smell | |
(अज्ञान) lack of knowledge or education |
(अखंडता) quality or condition of being whole or undivided; completeness | |
(भ्रम) misleading vision; being deceived by a false perception or belief | |
(झटका) sudden jerking, as from a heavy blow; sudden, strong feeling of surprise or disappointment | |
(सम्मिलित) input; enter; put or set into, between, or among |
(केन) understanding; knowledge; range of vision | |
(पहल) serving to initiate; introductory step or movement; act which originates or begins | |
(खुफिया) ability to comprehend; understand and profit from experience; intellect; power of cognition | |
(स्वदेशी) native; originating where it is found |