(समान) duplicate; alike; being the exact same one | |
(बेवकूफ) foolish or stupid person; unlearned, ignorant, or simple person | |
(संक्रमित) bring into contact with a substance that can cause illness | |
(अखंडता) quality or condition of being whole or undivided; completeness |
(समान) duplicate; alike; being the exact same one | |
(पागल) exhibiting disordered of mind; deranged in mind; very foolish | |
(शाही) like an emperor; related to an empire; ruling over extensive territories | |
(संक्रमित) bring into contact with a substance that can cause illness |
(लागू) tool or instrument used in doing work; put into practical effect | |
(प्रारंभिक) early; preliminary; occurring at the beginning | |
(संघटक) element in a mixture or compound | |
(अविवेक) unfair treatment; lack of discrimination or judgment |
(संक्रमित) bring into contact with a substance that can cause illness | |
(अंतरायन) terminate; make a break in | |
(ईर्ष्या) resentful or bitter in rivalry; envious | |
(व्यंग्य) expression by deliberate contrast between apparent and intended meaning; witty language used to insult |
(पृथक) remote; secluded; placed or standing apart or alone | |
(न्यायिक) pertaining or appropriate to courts of justice, or to a judge; sanctioned or ordered by court | |
(प्रतिरक्षा) resistant to; free or exempt from; not subject to | |
(प्रभाव) power affecting person or thing; effect of one thing on another; flowing in or upon; influx |
(अस्पष्ट) incapable of being read; unclear; not legible | |
(मतलब) express or indicate indirectly; signify | |
(प्रारंभिक) early; preliminary; occurring at the beginning | |
(पत्रकार) writer for newspapers and magazines |
(संघटक) element in a mixture or compound | |
(जोर देते हैं) stand or rest; find support; take a stand and refuse to give way; be persistent | |
(प्रोत्साहन) something, such as the fear of punishment or the expectation of reward | |
(अटल) unalterable; irreversible; impossible to retract or revoke |
(न्यायिक) pertaining or appropriate to courts of justice, or to a judge; sanctioned or ordered by court | |
(प्रेरणा) encourage; inspirit; fire the imagination of | |
(उदासीनता) unconcern; disinterest; lack of enthusiasm | |
(शाही) like an emperor; related to an empire; ruling over extensive territories |
(खुफिया) ability to comprehend; understand and profit from experience; intellect; power of cognition | |
(अस्पष्ट) incapable of being read; unclear; not legible | |
(पहल) serving to initiate; introductory step or movement; act which originates or begins | |
(अटल) unalterable; irreversible; impossible to retract or revoke |
(तीव्र) extreme; acute; in an extreme degree | |
(साज़िश) captivate; cause to be interested or curious; plot for: scheme for | |
(पृथक) remote; secluded; placed or standing apart or alone | |
(निष्क्रिय) useless; vain; trifling; unprofitable; thoughtless; given rest and ease; avoiding work or employment; lazy |