(बुद्धि) ability to learn and reason; ability to think abstractly or profoundly | |
(प्रतिरक्षा) resistant to; free or exempt from; not subject to | |
(समान) duplicate; alike; being the exact same one | |
(नया ढीठ) strange; unusual; haughty or brutal in behavior or language; grossly rude or disrespectful |
(इंजेक्षन) put in; infuse ; force or drive fluid into something | |
(झुका) tending or leaning toward; bent; having preference or tendency | |
(गाँठ) fastening together of one or more threads, cords, ropes; lump or loop formed in thread; ornamental tie | |
(मुद्रास्फीति) general increase in the prices of goods and services in a country |
(झटका) shocking; causing or characterized by jolts and irregular movements | |
(सहायक) serving or acting as a means or aid; helpful; relating to musical instruments | |
(समावेशी) tending to include all; taking a great deal or everything within its scope | |
(नया ढीठ) strange; unusual; haughty or brutal in behavior or language; grossly rude or disrespectful |
(सहायक) serving or acting as a means or aid; helpful; relating to musical instruments | |
(अंतरायन) terminate; make a break in | |
(स्वाभाविक) unthinking; prompted by instinct; spontaneous | |
(निर्दोष) naive; lacking sense or awareness; free from evil or guilt |
(निर्दोष) naive; lacking sense or awareness; free from evil or guilt | |
(उत्सुक) acute; incisive; sharp ; express grief verbally | |
(थोपना) demand; force; compel to behave in a certain way | |
(सम्मिलित) input; enter; put or set into, between, or among |
(रोकना) restrain; prevent or forbid; hold back | |
(स्वाभाविक) unthinking; prompted by instinct; spontaneous | |
(निरीक्षण) formal or official examination | |
(सम्मिलित) input; enter; put or set into, between, or among |
(स्वाभाविक) unthinking; prompted by instinct; spontaneous | |
(प्रेरणा) sudden intuition as part of solving a problem; arousing to a particular emotion or action | |
(अलग) seclude; set apart or cut off from others | |
(छवि) visual representation; representation of a person |
(आसन्न) near at hand; close in time; about to occur | |
(स्वाभाविक) unthinking; prompted by instinct; spontaneous | |
(प्रतिरक्षा) resistant to; free or exempt from; not subject to | |
(अपहरण) take by force or fear, and against one's will; seize and detain unlawfully and usually for ransom |
(निर्दोष) naive; lacking sense or awareness; free from evil or guilt | |
(समावेशी) tending to include all; taking a great deal or everything within its scope | |
(अनम्य) rigid; stiff; incapable of being changed | |
(शिक्षाप्रद) serving to instruct of enlighten or inform; enlightening |
(प्रेरणा) sudden intuition as part of solving a problem; arousing to a particular emotion or action | |
(सुगम) understandable; clear to the mind | |
(बेवकूफ) foolish or stupid person; unlearned, ignorant, or simple person | |
(प्रभाव) forceful consequence; strong effect; influencing strongly |