(आज्ञाकारी) subject in will or act to authority; willing to obey; submissive to restraint, control, or command | |
(देशी) being as origin; as found in nature in the elemental form | |
(परक्राम्य) capable of being negotiated; transferable by assignment or endorsement to another person | |
(उपद्रव) something that annoys or gives trouble and vexation; something that is offensive or noxious |
(बाधा डालती) stop; impede; shut out from view | |
(बुरा) very dirty, foul; disgusting; nauseous | |
(उग आया) run or extend beyond normal or desired limit; overflow | |
(परक्राम्य) capable of being negotiated; transferable by assignment or endorsement to another person |
(दुःस्वप्न) dream arousing feelings of intense fear, horror, and distress; event or experience that is intensely distressing | |
(चिल्लाहट पोशाक) a set of clothing, often with accessories; a set of tools or equipment for a specialized purpose | |
(प्रस्ताव) act of presenting; something, such as a suggestion, proposal, bid, or recommendation | |
(उदास उद्देश्य) not influenced by emotions; having actual existence or reality |
(बकवास) silliness; words or signs having no intelligible meaning | |
(नौसेना) relating to, or adjacent to the sea; relating to marine shipping or navigation | |
(अवसर) favorable or advantageous circumstance; chance for progress or advancement | |
(दुःस्वप्न) dream arousing feelings of intense fear, horror, and distress; event or experience that is intensely distressing |
(देशी) being as origin; as found in nature in the elemental form | |
(बाधा डालती) stop; impede; shut out from view | |
(उपद्रव) something that annoys or gives trouble and vexation; something that is offensive or noxious | |
(कुख्यात) disreputable; known widely and usually unfavorably; infamous |
(निरीक्षण) be on the watch respecting; pay attention to; notice with care; see; perceive | |
(ऑर्केस्ट्रा) band | |
(उदास उद्देश्य) not influenced by emotions; having actual existence or reality | |
(धारणा) general or universal conception; belief or opinion |
(उदास उद्देश्य) not influenced by emotions; having actual existence or reality | |
(अंग) natural part or structure in animal or plant, capable of performing some special action | |
(जैव) simple and healthful and close to nature | |
(बेखबर) inattentive or unmindful; lacking all memory; forgetful |
(अंडाकार) elliptic; rounded like an egg | |
(नखलिस्तान) fertile or green spot in a waste or desert | |
(कब्जा) inhabit; live in a certain place; be present in; be inside of | |
(जैव) simple and healthful and close to nature |
(वंश) descendant | |
(परक्राम्य) capable of being negotiated; transferable by assignment or endorsement to another person | |
(अंग) natural part or structure in animal or plant, capable of performing some special action | |
(बाधा डालती) stop; impede; shut out from view |
(बकवास) silliness; words or signs having no intelligible meaning | |
(विपरीत) having an opponent; averse of | |
(उदास उद्देश्य) not influenced by emotions; having actual existence or reality | |
(अवसर) favorable or advantageous circumstance; chance for progress or advancement |