(परक्राम्य) capable of being negotiated; transferable by assignment or endorsement to another person | |
(आशावाद) tendency to expect the best possible outcome; belief that the universe is improving and good will win over evil | |
(ऑफसेट शगुन) any indication or action regarded as a foreshowing; phenomenon supposed to portend good or evil | |
(प्राकृतिक) representing what is real; not abstract or ideal; producing the effect or appearance of nature |
(बेखबर) inattentive or unmindful; lacking all memory; forgetful | |
(obsess) preoccupy the mind of excessively; besiege; compass about; dominate the thoughts of someone | |
(वस्तु) be averse to or express disapproval of | |
(बेअसर) make neutral and thus inoffensive |
(उम्मीदवार) appointee; candidate | |
(बेखबर) inattentive or unmindful; lacking all memory; forgetful | |
(फिर भी) anyway; however | |
(दाई) no longer useful; outmoded; antiquated |
(जीव) living being; system considered analogous in structure or function to a living body | |
(विपरीत) having an opponent; averse of | |
(उपन्यास) previously unknown; strikingly new, unusual, or different; young | |
(वंश) descendant |
(आशावाद) tendency to expect the best possible outcome; belief that the universe is improving and good will win over evil | |
(हो) take place; be found to exist ; come to one's mind | |
(कहीं) not anywhere; not in any place or state | |
(परिणाम) result; end or consequence; result of a random trial |
(बुरा) very dirty, foul; disgusting; nauseous | |
(उदास उद्देश्य) not influenced by emotions; having actual existence or reality | |
(हो) take place; be found to exist ; come to one's mind | |
(आपत्ति) act of expressing earnest opposition or protest |
(अंडाकार) elliptic; rounded like an egg | |
(बेखबर) inattentive or unmindful; lacking all memory; forgetful | |
(वंश) descendant | |
(अंग) natural part or structure in animal or plant, capable of performing some special action |
(प्राकृतिक) representing what is real; not abstract or ideal; producing the effect or appearance of nature | |
(कब्जा) inhabit; live in a certain place; be present in; be inside of | |
(निरंतर) continuous; existing | |
(कहीं) not anywhere; not in any place or state |
(शपथ) solemn promise; commitment to tell the truth | |
(सूचित करें) make known; give notice to; inform by notice | |
(बेअसर) make neutral and thus inoffensive | |
(ऑफसेट शगुन) any indication or action regarded as a foreshowing; phenomenon supposed to portend good or evil |
(निकल) coin worth one twentieth of a dollar | |
(कहीं) not anywhere; not in any place or state | |
(आशावाद) tendency to expect the best possible outcome; belief that the universe is improving and good will win over evil | |
(विपरीत) having an opponent; averse of |