(कठोर) full of rigors; harsh; rigidly accurate; precise | |
(व्यंग्य) mocking; exposing human folly to ridicule | |
(सफ़ाई) skillful performance or ability in using hands; dexterity | |
(हीर) pure, highly concentrated essence of a thing |
(stanch) stop or check flow of liquid; stop flow of blood from wound | |
(प्रमाद) error in use of language, especially intentional use of misspelling or incorrect grammar ; violation of the conventional rules of society | |
(जुर्म) habitual return to crime; committing new offenses after being punished for crime | |
(निर्वाह) something that has real or substantial existence; means of support or maintain life |
(मरम्मत) act of putting something in working order again; act or process of making amends; compensation | |
(जिद) in a striking manner; remarkably, surprisingly | |
(पुनर्वास) restore to proper condition; help to re-adapt, as to former state of health or good repute | |
(घुलनशील) able to be dissolved; able to be explained |
(आराम) easygoing; made less tense or rigid; relieved | |
(हड़बड़ाहट) haphazard; careless; done hastily | |
(जिद) in a striking manner; remarkably, surprisingly | |
(जीविका) act of sustaining; something, especially food, that sustains life or health |
(रिपोजिटरी) place where things may be put for safekeeping, as storehouse, warehouse, museum, or tomb | |
(प्रमाद) error in use of language, especially intentional use of misspelling or incorrect grammar ; violation of the conventional rules of society | |
(अनुकरण) make a pretence of; reproduce someone's behavior or looks | |
(वाक्य) final judgment of guilty in criminal case and punishment that is imposed |
(stanch) stop or check flow of liquid; stop flow of blood from wound | |
(गंभीर) grave in manner or disposition; earnest; thoughtful; solemn; really intending what is said | |
(घुलनशील) able to be dissolved; able to be explained | |
(संतुष्टि) fulfillment or gratification of a desire, need, or appetite; source or means of gratification |
(चकित) make senseless or dizzy; be mystery or bewildering to | |
(हीर) pure, highly concentrated essence of a thing | |
(मंद) lazy; disinclined to work or exertion; inactive; sluggish | |
(मतभेद) separation or division into factions; formal division or split within religious body |
(निर्वासित) assign to obscure place, position, or condition; delegate; assign | |
(निर्वाह) something that has real or substantial existence; means of support or maintain life | |
(वाक्य) final judgment of guilty in criminal case and punishment that is imposed | |
(आराम) easygoing; made less tense or rigid; relieved |
(हड़बड़ाहट) haphazard; careless; done hastily | |
(नवीकरण) restore to good condition; renew | |
(ठीकरा) fragment of brittle substance, as of glass or metal; piece of broken pottery, especially one found in archaeological dig | |
(stanch) stop or check flow of liquid; stop flow of blood from wound |
(अपवर्तन) turning or bending of any wave, such as light or sound wave, when it passes from one medium into another of different optical density | |
(प्रमाद) error in use of language, especially intentional use of misspelling or incorrect grammar ; violation of the conventional rules of society | |
(पुनर्वास) restore to proper condition; help to re-adapt, as to former state of health or good repute | |
(निर्वासित) assign to obscure place, position, or condition; delegate; assign |