(शराबी) thoroughly soakedsoaked; expressionless, stupid, or dull, especially from drink | |
(विद्वेष) bitter, long-lasting resentment; deep-seated ill will; hatred | |
(खंडन) disprove; prove to be false or incorrect | |
(दम) kill or destroy by preventing access of air or oxygen; impair the respiration of; asphyxiate |
(अधीनस्थ) occupying lower rank; inferior; submissive | |
(घाट) dock; landing place; reinforced bank where ships are loaded or unloaded | |
(आसानी से) easily; quickly; in a prompt, timely manner; promptly | |
(प्रतिनिधि) fitted to represent; exhibiting a similitude; bearing character or power of another; acting for another or others |
(प्रतिकर्षण) distaste; extreme aversion; act of driving back | |
(मूल) essential; not imaginary; actual or real | |
(दाँतेदार) say, state, or perform again or repeatedly | |
(उचित) proper; appropriate; of pleasing appearance; handsome |
(खंडन) disprove; prove to be false or incorrect | |
(तापस) indifferent to or unaffected by joy, grief, pleasure, or pain | |
(कंजूसी) provide for or supply inadequately; deal with hastily, carelessly, or with poor material | |
(यश) fame; quality of being widely honored and acclaimed |
(विद्वान) scholar; man of learning or science; one eminent for learning | |
(मरम्मत) act of putting something in working order again; act or process of making amends; compensation | |
(कंजूसी) provide for or supply inadequately; deal with hastily, carelessly, or with poor material | |
(दम) kill or destroy by preventing access of air or oxygen; impair the respiration of; asphyxiate |
(नीच) person hardened in sin; person without moral scruples | |
(तापस) indifferent to or unaffected by joy, grief, pleasure, or pain | |
(विद्वान) scholar; man of learning or science; one eminent for learning | |
(चतुर्भुज) four-sided polygon; having four sides |
(नियंत्रित करना) keep under control; hold back ; place limits on | |
(मतभेद) separation or division into factions; formal division or split within religious body | |
(वैराग्य) tranquility; state of peace and quiet | |
(छड़ी) fasten into place by fixing an end; be a follower or supporter |
(मुख्य) prominent or protruding; projecting outwardly; moving by leaps or springs | |
(जुर्म) habitual return to crime; committing new offenses after being punished for crime | |
(उचित) proper; appropriate; of pleasing appearance; handsome | |
(तनहाई) isolation; solitude; secluded place; shutting out or keeping apart |
(विद्वान) scholar; man of learning or science; one eminent for learning | |
(जुर्म) habitual return to crime; committing new offenses after being punished for crime | |
(मतभेद) separation or division into factions; formal division or split within religious body | |
(तनहाई) isolation; solitude; secluded place; shutting out or keeping apart |
(व्यंग्यकार) humorist who uses ridicule and irony and sarcasm | |
(तनहाई) isolation; solitude; secluded place; shutting out or keeping apart | |
(गलाना) melt or blend ores, changing their chemical composition | |
(मतभेद) separation or division into factions; formal division or split within religious body |