(बाह्यतम) far most; utmost; outmost; most distant from the center or inside | |
(तटस्थ) impartial; not supporting one side over another | |
(अप्रचलित जिद्दी) stubbornly adhering to an attitude or opinion; hard to control or treat | |
(बातिल) invalid; void; nullified; having no legal force; invalid |
(शोर) full of loud and nonmusical sounds; clamorous | |
(कुख्यात) disreputable; known widely and usually unfavorably; infamous | |
(मादक) addictive drug, such as opium, that reduces pain, alters mood and behavior; inducing sleep | |
(नौसिखिया) recent convert to a belief; one newly initiated |
(कुख्यात) disreputable; known widely and usually unfavorably; infamous | |
(वैवाहिक) relating to marriage or wedding ceremony | |
(flunk noncommittal) very reluctant to give out information | |
(प्रकट) put forth or held out as real, actual, or intended; proper or intended to be shown |
(वैवाहिक) relating to marriage or wedding ceremony | |
(पक्षीविज्ञान) branch of zoology that deals with the study of birds | |
(नवजात) incipient; coming into existence; emerging | |
(घूरना) look at amorously; cast glances as in fondness or to attract notice |
(नाममात्र) in name only; insignificantly small | |
(आत्मविश्वास) excessive confidence; total certainty | |
(समाज से बाहर निकालना) exclude from community or group; banish by popular vote | |
(हठी) hardened in wrongdoing or wickedness; not giving in to persuasion |
(चतुरता में मात देना) outsmart; trick; beat through cleverness and wit | |
(नौसिखिया) recent convert to a belief; one newly initiated | |
(पल्ला झुकना) go beyond; surpass; exceed | |
(अंधेरा करना) confuse; muddle; cause confusion; make needlessly complex |
(परमुखापेक्षी) slavishly attentive; attempting to win favor from influential people by flattery | |
(पोषण) healthy; nourishing; providing nutrition | |
(बाग का विरोध किया) garden; area of land devoted to the cultivation of fruit or nut trees | |
(वर्णनातीत) dull and uninteresting; lacking distinct or individual |
(अल्पतन्त्र) government by a few persons, especially by a small faction of persons or families | |
(वर्णनातीत) dull and uninteresting; lacking distinct or individual | |
(तबदील हो जाना) grow too large for; lose or discard in the course of maturation | |
(आत्मविश्वास) excessive confidence; total certainty |
(विपरीत) having an opponent; averse of | |
(घ्राण) relating to, or contributing to sense of smell | |
(प्रकट) put forth or held out as real, actual, or intended; proper or intended to be shown | |
(नशा) medicine to induce sleep or deaden pain; something that relieves emotions or causes inaction |
(घृणा करना) cause to become sick; fill with disgust | |
(तबदील हो जाना) grow too large for; lose or discard in the course of maturation | |
(दाई) physician specializing in delivery of babies | |
(विपरीत) having an opponent; averse of |