(निरीक्षण) formal or official examination | |
(पागलपन) madness; craziness; mental illness or derangement; extreme foolishness; folly | |
(पहचान) traceable; possible to identify | |
(जेली) substance having the consistency of semi-solid foods |
(बुद्धि) ability to learn and reason; ability to think abstractly or profoundly | |
(भ्रम) misleading vision; being deceived by a false perception or belief | |
(अखंडता) quality or condition of being whole or undivided; completeness | |
(अनिर्णायक) without any clear results or proof |
(घटना) rate of occurrence; particular occurrence | |
(उलटा) opposite; reversed in order, nature, or effect; turned upside down | |
(भ्रम) misleading vision; being deceived by a false perception or belief | |
(निहितार्थ) something hinted at or suggested; act of implying; condition of being implied |
(तेज) strengthen; magnify; increase the contrast of | |
(असुविधाजनक) not suited to your comfort, purpose or needs | |
(तीक्ष्ण) penetrating, clear, and sharp, as in operation or expression | |
(उलटा) opposite; reversed in order, nature, or effect; turned upside down |
(इंटरलॉकिंग) linked or locked closely together; act of meshing together | |
(औचित्य) good or just reason; condition or fact of being justified | |
(निवेश) put clothe on, as with office or authority; place in possession of rank, dignity, or estate; endow; lay out money or capital in business | |
(अनिर्णायक) without any clear results or proof |
(पहचान) traceable; possible to identify | |
(तेज) strengthen; magnify; increase the contrast of | |
(जोर देते हैं) stand or rest; find support; take a stand and refuse to give way; be persistent | |
(असुविधाजनक) not suited to your comfort, purpose or needs |
(अनैच्छिक) acting or done without or against one's will | |
(निवेश) put clothe on, as with office or authority; place in possession of rank, dignity, or estate; endow; lay out money or capital in business | |
(अनुक्रमणिका) anything which shows, indicates, manifests, or discloses; prologue indicating what follows; second digit | |
(अनिश्चितकालीन) unclear; vague; lacking precise limits |
(बुद्धि) ability to learn and reason; ability to think abstractly or profoundly | |
(पागलपन) madness; craziness; mental illness or derangement; extreme foolishness; folly | |
(प्रेरित) persuade; bring about; reason or establish by induction | |
(भव्य) adapted to impress forcibly; impressive; impressive in appearance |
(निर्जीव) lifeless; not animated or energetic; dull | |
(अपर्याप्त) not sufficient to meet a need; insufficient; poor | |
(अनुक्रमणिका) anything which shows, indicates, manifests, or discloses; prologue indicating what follows; second digit | |
(अनंत) unlimited or boundless, in time or space; without limit in power, capacity, knowledge, or excellence |
(प्रग्णालय) health facility where patients receive treatment | |
(अनपढ़) uncultured; uneducated; not able to read or write | |
(निवेश) put clothe on, as with office or authority; place in possession of rank, dignity, or estate; endow; lay out money or capital in business | |
(अनिश्चितकालीन) unclear; vague; lacking precise limits |