(अपमान) offend; affront; treat, mention, or speak to rudely | |
(अभिनय करना) mimic; imitate; assume or act the character of represent another person with comic intentions | |
(आदर्श) existing in idea or thought; conception; intellectual; mental; imaginary standard of excellence; fit for a model; faultless | |
(इंटरलॉकिंग) linked or locked closely together; act of meshing together |
(अपर्याप्त) of a quantity not able to fulfill a need or requirement | |
(इंटरलॉकिंग) linked or locked closely together; act of meshing together | |
(निष्क्रिय) useless; vain; trifling; unprofitable; thoughtless; given rest and ease; avoiding work or employment; lazy | |
(पहचान) act of designating or identifying something; condition of having your identity established |
(अनुक्रमणिका) anything which shows, indicates, manifests, or discloses; prologue indicating what follows; second digit | |
(अन्याय) unjust act; practice of being unjust or unfair | |
(बौद्धिक) of intellect; showing intellect; requiring the use of the mind, rather than emotions or instinct | |
(स्थिर) stationary; incapable of moving or of being moved |
(मध्यवर्ती) middle; lying between two extremes | |
(अविवेक) unfair treatment; lack of discrimination or judgment | |
(तीक्ष्ण) penetrating, clear, and sharp, as in operation or expression | |
(गहन) thorough; concentrated; tending to give force or emphasis |
(अविश्वसनीय) unbelievable; beyond belief or understanding | |
(दुर्गम) overwhelming; incapable of being passed over or overcome | |
(निष्क्रिय) useless; vain; trifling; unprofitable; thoughtless; given rest and ease; avoiding work or employment; lazy | |
(बौद्धिक) of intellect; showing intellect; requiring the use of the mind, rather than emotions or instinct |
(विचारधारा) study of origin and nature of ideas | |
(दुर्गम) overwhelming; incapable of being passed over or overcome | |
(घुमंतू) wandering; traveling place to place, especially to perform work or duty | |
(अनुक्रमणिका) anything which shows, indicates, manifests, or discloses; prologue indicating what follows; second digit |
(स्वाभाविक) unthinking; prompted by instinct; spontaneous | |
(संक्रमण) moral corruption or contamination; invasion of body which can lead to tissue damage and disease | |
(अपमान) offend; affront; treat, mention, or speak to rudely | |
(विचारधारा) study of origin and nature of ideas |
(इंटरलॉकिंग) linked or locked closely together; act of meshing together | |
(मध्यवर्ती) middle; lying between two extremes | |
(निरीक्षण) formal or official examination | |
(हिदायत) teach; make aware of |
(अपर्याप्त) of a quantity not able to fulfill a need or requirement | |
(घुसपैठ) pass into or through; penetrate with hostile intent | |
(अनिर्णायक) without any clear results or proof | |
(इंटरलॉकिंग) linked or locked closely together; act of meshing together |
(अपमान) offend; affront; treat, mention, or speak to rudely | |
(किशोर) youth; adolescent; not fully grown or developed | |
(अनिर्णायक) without any clear results or proof | |
(गहन) thorough; concentrated; tending to give force or emphasis |