(अंतर्निहित) lying under or beneath something; basic; implicit; taking precedence; prior | |
(कुरूप) awkward; lacking grace in movement or posture | |
(जुए) join together, unite; harness a draft animal to; join securely; force into heavy labor | |
(कील) a piece of metal, or other hard material, thick at one end, and tapering to a thin edge at the other, used in splitting wood, rocks |
(असहज) not easy; difficult; restless; disturbed by pain, anxiety | |
(आबाद) be located under or below; be the support or basis of; account for | |
(वेल्ड) unite closely or intimately; join together by heating | |
(ज्वलंत) bright; lively; graphic; having striking color |
(सतर्क) attentive to discover and avoid danger, or to provide for safety; wakeful; watchful; circumspect; wary | |
(गढ़ा) putting together; made delicately or elaborately; having been worked or prepared somehow | |
(उधेड़ना) extend or stretch out to a greater or the full length; happen | |
(कल्पना) make visual, or visible; see in fancy; form a mental image of |
(असमान) not even; not level; not uniform; rough | |
(कुरूप) awkward; lacking grace in movement or posture | |
(ज्वलंत) bright; lively; graphic; having striking color | |
(मनहूस) very miserable; sunk in, or accompanied by deep affliction or distress; calamitous; woeful; worthless |
(सतर्क) attentive to discover and avoid danger, or to provide for safety; wakeful; watchful; circumspect; wary | |
(चौड़ाई) measurement of the extent of something from side to side | |
(उल्टा) used to state what you have just said is also true in the opposite order | |
(अत्यंत) farthest point or extremity; most distant; extreme |
(सार्वभौमिक) affecting all; general; present everywhere; relating to the entire world or all within the world; worldwide | |
(खीझाना) annoy; disturb, especially by minor irritations; be a mystery or bewildering to | |
(मनहूस) very miserable; sunk in, or accompanied by deep affliction or distress; calamitous; woeful; worthless | |
(खाली) void of thought or knowledge; without an occupant or incumbent |
(असहज) not easy; difficult; restless; disturbed by pain, anxiety | |
(मनहूस) very miserable; sunk in, or accompanied by deep affliction or distress; calamitous; woeful; worthless | |
(व्यर्थ) having no real substance, value, or importance; empty; void; worthless; unsatisfying | |
(जंभाई) open the mouth wide with a deep inhalation, usually involuntarily from drowsiness, fatigue, or boredom |
(अस्थिर) tending to vary often or widely, as in price; inconstant or fickle; tending to violence | |
(वैधता) quality of having legal force or effectiveness | |
(आभासी) existing or resulting in essence or effect though not in actual fact; existing in mind, especially as a product of imagination | |
(चौड़ाई) measurement of the extent of something from side to side |
(बुनाई) pattern or structure by weaving ; knit; interlace | |
(शाकाहारी) someone who doesn't eat meat or fish usually for religious or moral reasons | |
(निपुण) acquainted through study or experience; knowledgeable or skilled | |
(खाली) void of thought or knowledge; without an occupant or incumbent |
(कगार) extreme edge or margin; border; enclosing boundary; space enclosed by such a boundary | |
(कल्पना) make visual, or visible; see in fancy; form a mental image of | |
(सतर्क) attentive to discover and avoid danger, or to provide for safety; wakeful; watchful; circumspect; wary | |
(झेलने) stand up against; successfully resist; oppose with force or resolution |