(शून्य) nonexistence; nothingness; zero | |
(अतिप्रवाह) flow over; cover with, or as with, water or other fluid; spread over; flow over the brim of | |
(नकारना) cancel out; make ineffective or invalid; deny | |
(बेखबर) inattentive or unmindful; lacking all memory; forgetful |
(नौगम्य) wide and deep enough to allow ships to pass through; able to be steered | |
(परोक्ष) having slanting or sloping direction, course, or position; inclined | |
(अयस्क) mineral that contains metal that is valuable enough to be mined | |
(कुतरना) bite by little at a time; seize gently with the mouth; eat slowly or in small bits |
(फिर भी) anyway; however | |
(जन्म) of one's birth; accompanying or dating from one's birth; native | |
(आभूषण) decoration; something used to beautify | |
(शून्य) nonexistence; nothingness; zero |
(दूरस्थ) relatively distant or remote from a center or middle | |
(अस्पष्ट) darken; make dim or indistinct; conceal in obscurity | |
(आरंभ) initiate; invent; bring into being; create | |
(अति सूक्ष्म अंतर) subtle or slight degree of difference; small difference in meaning |
(मुखर) given to expressing yourself freely or insistently | |
(पोषण) nourish; help grow or develop; foster | |
(मतली) feeling of sickness in stomach by an urge to vomit; strong aversion; disgust | |
(अंडाकार) elliptic; rounded like an egg |
(नखलिस्तान) fertile or green spot in a waste or desert | |
(अयस्क) mineral that contains metal that is valuable enough to be mined | |
(ओवरहाल) examine or go over carefully for needed repairs; make extensive renovations or revisions on; renovate | |
(मतली) feeling of sickness in stomach by an urge to vomit; strong aversion; disgust |
(परक्राम्य) capable of being negotiated; transferable by assignment or endorsement to another person | |
(शून्य) nonexistence; nothingness; zero | |
(वंश) descendant | |
(जन्म) of one's birth; accompanying or dating from one's birth; native |
(अयस्क) mineral that contains metal that is valuable enough to be mined | |
(शुरू) beginning; start; origin; time at which something is supposed to begin | |
(समस्त) general; comprehensive; from one end to the other; including everything | |
(निरंतर) continuous; existing |
(उपद्रव) something that annoys or gives trouble and vexation; something that is offensive or noxious | |
(आरंभ) initiate; invent; bring into being; create | |
(आभूषण) decoration; something used to beautify | |
(शून्य) nothing; of no account; worthless; zero |