(प्रवीणता) skillfulness in command of fundamentals deriving from practice and familiarity; expertise | |
(विभाजन) divide into parts, pieces, or sections | |
(निकटता) state of being proximate; nearness in place, time, or relation | |
(कष्टकारक) slow and laborious because of weight; labored and dull |
(विपुल) in great quantity or abundance; bountiful; exceedingly liberal | |
(चराई) field covered with grass; meadow | |
(संभावना) possibility of future success; belief about future | |
(अपवित्र) violate; put to improper, unworthy, or degrading use; abuse |
(भय) anxiety disorder by extreme and irrational fear; dislike | |
(फुटपाथ) floor or covering of solid material, laid so as to make hard and convenient surface for travel | |
(विपुल) in great quantity or abundance; bountiful; exceedingly liberal | |
(बुझाना) put out a fire; extinguish; put an end to; destroy |
(विशेषाधिकार) privilege; unquestionable right; exclusive power to command | |
(बुझाना) put out a fire; extinguish; put an end to; destroy | |
(सुरम्य) scenic; striking or interesting in an unusual way | |
(अनुमेय) proper to be permitted; allowable; admissible. |
(निकटता) state of being proximate; nearness in place, time, or relation | |
(मरणोपरांत) after death, as of child born after father's death or book published after author's death | |
(अपवित्र) violate; put to improper, unworthy, or degrading use; abuse | |
(सताना) pursue in a manner to injure, grieve, or afflict; beset with cruelty or malignity; harass; annoy |
(प्रस्तावना) something spoken as introductory to a discourse, or written as introductory to a book or essay | |
(प्रश्नावली) form containing a set of questions; submitted to people to gain statistical information | |
(पक्षपातपूर्ण) one-sided; prejudiced; committed to a party | |
(दृढ़ रहना) endure; be persistent, refuse to stop |
(प्रबल) induce; be greater in strength or influence; triumph; win out | |
(दुर्दशा) condition or state, especially a bad state or condition | |
(पेरिस्कोप) optical instruments that contain reflecting elements, such as mirrors and prisms; general or comprehensive view | |
(भय) anxiety disorder by extreme and irrational fear; dislike |
(मनोरोग) application of healing art to mental diseases; a branch of medicine of mental and emotional disorders | |
(काया) natural constitution, or physical structure, of a person | |
(दृढ़ रहना) endure; be persistent, refuse to stop | |
(करारा) cliff; overhanging or extremely steep mass of rock; dangerous position |
(फुटपाथ) floor or covering of solid material, laid so as to make hard and convenient surface for travel | |
(वेग) rash; moving rapidly and heedlessly; speeding headlong; occurring suddenly | |
(दुर्दशा) condition or state, especially a bad state or condition | |
(पेरिस्कोप) optical instruments that contain reflecting elements, such as mirrors and prisms; general or comprehensive view |
(शील) religious devotion and reverence to God; devout act, thought, or statement; godliness | |
(सूचीपत्र) summary, plan, or scheme of something proposed, affording a prospect of its nature | |
(योग्यता) an attribute that must be met | |
(कष्टकारक) slow and laborious because of weight; labored and dull |