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Barron GRE Vocabulary | Filter and Find |
Group 1 - Matching Quizzes |
(कम) provide physical relief, as from pain; make easier; remove in part | |
(दोषमुक्त) let off hook; relieve of requirement or obligation | |
(स्मृतिलोप) partial or total loss of memory, usually resulting from shock or illness | |
(शरमाना) humiliate; lower or depress in rank or esteem |
(वंश) family descent; series or line of ancestors; lineage | |
(लज्जित करना) embarrass; make ashamed or uneasy; disconcert | |
(एनाल्जेसिक) serving to reduce sensibility to pain without loss of consciousness | |
(कामुक) moved by sexual love; loving |
(abut) border upon; adjoin; touch or end at one end or side; lie adjacent | |
(अपमानित करना abate) subside; decrease; become less in amount or intensity | |
(त्यागना) renounce upon oath; abandon forever | |
(एनाल्जेसिक) serving to reduce sensibility to pain without loss of consciousness |
(चयक) append or attach; take possession of; incorporate into an existing political unit | |
(संक्षिप्त) make shorter; reduce to shorter form intended to represent full form, as for word or phrase | |
(अनाकार) formless; lacking shape or definition | |
(परोपकारी) unselfishly generous; concerned for others |
(पूर्ववृत्त) preceding events or circumstances that influence what comes later; ancestors or early background | |
(समायोजित) do a favor or service for; provide for; supply with; make suitable; adapt; allow for | |
(एनीमिया) condition in which blood lacks red corpuscles; deficiency of red blood cells; lack of vitality | |
(बच) give up, renounce, abandon, lay down, or withdraw from, as a right or claim |
(परिशिष्ट) something added or to be added, especially a supplement to a book | |
(न्यायपालिका) abnormal; markedly different from an accepted norm | |
(धिक्कारना) warn; counsel someone against something to be avoided | |
(alcove प्राप्त) nook; small, recessed section of a room |
(समायोजित) do a favor or service for; provide for; supply with; make suitable; adapt; allow for | |
(ध्वनिकी) science of sound; quality that makes a room easy or hard to hear in | |
(आकस्मिक) accidental; casual; not inherent but added extrinsically | |
(abet) aid, usually in doing something wrong; encourage |
(प्रास्थगित) suspended action; temporary cessation or suspension | |
(अभिषेक) apply oil or similar substance to; put oil on during religious ceremony as a sign of sanctification or consecration. | |
(अवनति) letdown in thought or emotion; decline viewed in disappointing contrast with previous rise | |
(तत्परता) cheerful promptness or willingness; eagerness; speed or quickness |
(अनाकार) formless; lacking shape or definition | |
(घृणा) fill with horror and loathing; horrify; hate | |
(गोपनीयता) state of being nameless; one that is unknown or unacknowledged | |
(सफाया) destroy completely; reduce to nonexistence |
(थोड़ा अम्ल) slightly sour in taste or in manner; sharp; caustic | |
(अवनति) letdown in thought or emotion; decline viewed in disappointing contrast with previous rise | |
(नितान्त) being of the most miserable kind; wretched; lacking pride; brought low in condition or status | |
(प्रभावित) speaking or behaving in artificial way; emotionally stirred or moved; infected or attacked |
(नितान्त) being of the most miserable kind; wretched; lacking pride; brought low in condition or status | |
(वकालत) support; active pleading on behalf of something | |
(त्यागना) renounce upon oath; abandon forever | |
(आवंटित) assign; distribute according to plan |
(मुँहासे) skin condition, usually of the face, that is common in adolescents, characterized by red pimples, caused by inflammation | |
(उग्र) bitter and sharp in language, tone, or manner | |
(स्नान) washing or cleansing of the body, especially as part of religious rite | |
(अस्वीकार) repudiation; self-sacrifice; renouncing your own interests in favor of interests of others |
(अस्वीकार) repudiation; self-sacrifice; renouncing your own interests in favor of interests of others | |
(विरोध) feeling of enmity or ill will; attitude that informs one's actions; disposition | |
(परोपकारी) unselfishly generous; concerned for others | |
(संपन्नता) abundance; a plentiful supply of material goods; wealth |
(सौहार्दपूर्ण) exhibiting friendliness or goodwill; not quarrelsome | |
(अवनति) letdown in thought or emotion; decline viewed in disappointing contrast with previous rise | |
(निपुण) expert at; very skilled; having or showing knowledge and skill and aptitude | |
(निवास) act of waiting; delay; stay or continuance in a place |
(समाप्त) cancel; put an end to; destroy completely | |
(शक्ति अथवा प्रतिक्षा में बढ़ाना) increase scope of; extend; intensify; make greater in power, influence, stature, or reputation | |
(ध्वनिकी) science of sound; quality that makes a room easy or hard to hear in | |
(abut) border upon; adjoin; touch or end at one end or side; lie adjacent |
(घृणित) detestable; extremely unpleasant; very bad | |
(ambivalence) state of having contradictory or conflicting emotional attitudes, such as love and hate | |
(चपलता) mentally quick; moving quickly and lightly | |
(पुराना) antiquated; extremely old and ancient; belonging to very ancient times |
(रद्द) abolish, do away with, or annul, especially by authority | |
(आदिवासी) being the first of its kind in a region; primitive; native | |
(लत) compulsive physiological and psychological need for a substance; being abnormally dependent on something | |
(न्यायपालिका) abnormal; markedly different from an accepted norm |
(पुराना) antiquated; extremely old and ancient; belonging to very ancient times | |
(साथी) partner in crime; associate in wrongdoing | |
(परोपकारी) unselfishly generous; concerned for others | |
(नष्ट करना) unsuccessful; failing to accomplish an intended objective; fruitless |
(अत्यधिक) put into motion or action; activate | |
(अपमानित करना abate) subside; decrease; become less in amount or intensity | |
(निष्फल अपघर्षक) rubbing away; tending to grind down | |
(शैक्षणिक) related to school; not practical or directly useful; relating to scholarly organization; based on formal education |
(संक्षेपण) condense; shorten; reduce length of written text | |
(निवास) act of waiting; delay; stay or continuance in a place | |
(मिलनसार) easily approachable; warmly friendly | |
(घृणा) fill with horror and loathing; horrify; hate |
(amoral) lacking moral sensibility; not caring about right and wrong. | |
(रद्द) abolish, do away with, or annul, especially by authority | |
(मिलाना) combine; unite in one body; mix or alloy a metal with mercury | |
(रूपक) symbolic representation of abstract ideas or principles in narrative, dramatic, or pictorial form |
(उग्र) leave quickly and secretly and hide oneself, often to avoid arrest or prosecution | |
(सहायक) serving as aid or accessory; auxiliary | |
(पीड़ा) agonizing physical or mental pain; extreme suffering | |
(कुल) gather into a mass, sum, or whole; amount to |
(संपन्नता) abundance; a plentiful supply of material goods; wealth | |
(पीड़ा - नाशक) source of relaxation or comfort; medicine that relieves pain | |
(फरार पूर्ण) perfect in quality or nature; complete; totally unlimited; certain | |
(मिलावट) make impure by adding inferior or tainted substances |
(एनीमिया) condition in which blood lacks red corpuscles; deficiency of red blood cells; lack of vitality | |
(अभिशाप) solemn curse; someone or something regarded as a curse | |
(abysmal) bottomless; very profound; limitless; very bad | |
(दोषमुक्त) let off hook; relieve of requirement or obligation |
(अनुरूप) comparable; similar or alike | |
(लत) compulsive physiological and psychological need for a substance; being abnormally dependent on something | |
(संयमी) sparing or moderation in eating and drinking; temperate | |
(संक्षेपण) condense; shorten; reduce length of written text |
(न्यायपालिका) abnormal; markedly different from an accepted norm | |
(संयम) restraint from eating or drinking; refraining from indulging appetite or desire | |
(पूर्ववृत्त) preceding events or circumstances that influence what comes later; ancestors or early background | |
(खुशामद) excessive flattery or admiration; unmerited praise |
(सहायक) serving as aid or accessory; auxiliary | |
(चयक) append or attach; take possession of; incorporate into an existing political unit | |
(बच) give up, renounce, abandon, lay down, or withdraw from, as a right or claim | |
(अमूर्त) theoretical; not concrete; not applied or practical; difficult to understand |
(परिशिष्ट) something added or to be added, especially a supplement to a book | |
(पक्षपाती) person who adheres; one who follows or upholds a leader, party, cause | |
(गूढ़) obscure; profound; difficult to understand. | |
(सौहार्दपूर्ण) exhibiting friendliness or goodwill; not quarrelsome |
(abut) border upon; adjoin; touch or end at one end or side; lie adjacent | |
(खुशामद) excessive flattery or admiration; unmerited praise | |
(समाप्त) cancel; put an end to; destroy completely | |
(अपमानजनक) coarsely insulting; physically harmful; characterized by improper or wrongful use |
(abut) border upon; adjoin; touch or end at one end or side; lie adjacent | |
(accolade) award of merit; expression of approval; praise | |
(विपत्ति) state of misfortune, hardship, or affliction; misfortune | |
(अस्वीकार) repudiation; self-sacrifice; renouncing your own interests in favor of interests of others |
(abysmal) bottomless; very profound; limitless; very bad | |
(रद्द) abolish, do away with, or annul, especially by authority | |
(कुल) gather into a mass, sum, or whole; amount to | |
(पाचन) providing nourishment; concerned with food, nutrition, or digestion |
(संभाषण करना) approach and speak to boldly or aggressively, as with demand or request | |
(एनीमिया) condition in which blood lacks red corpuscles; deficiency of red blood cells; lack of vitality | |
(रसातल) enormous chasm; vast bottomless pit; any deep, immeasurable space; hell | |
(कामुक) moved by sexual love; loving |
(मिलनसार) easily approachable; warmly friendly | |
(घृणा) fill with horror and loathing; horrify; hate | |
(विसंगति) irregularity; person or something that is unusual; departure from normal or common order | |
(शैक्षणिक) related to school; not practical or directly useful; relating to scholarly organization; based on formal education |
(मान लेना) agree; give consent, often at insistence of another; concede | |
(नितान्त) being of the most miserable kind; wretched; lacking pride; brought low in condition or status | |
(गलत) out of proper order; not in perfect shape; faulty | |
(कुल) gather into a mass, sum, or whole; amount to |
(anthropomorphic) having human form or characteristics | |
(विषम) deviating from normal or common order, form, or rule | |
(तेजी लाने) move faster; cause to develop or progress more quickly; occur sooner than expected | |
(घृणा) strong feeling of aversion; dislike |
(सुलभ) easily approached or entered; obtainable; easy to talk to or get along with | |
(उग्र) bitter and sharp in language, tone, or manner | |
(सड़ा) muddle; drive crazy; become confused | |
(अपमान) insult; offense; intentional act of disrespect |
(आवंटित) assign; distribute according to plan | |
(विवाद) noisy quarrel; contention in words; dispute carried on with heat or anger; controversy | |
(मान लेना) agree; give consent, often at insistence of another; concede | |
(सहायक) additional object; useful but not essential thing; subordinate or supplementary item |
(प्रशंसा) applaud; announce with great approval | |
(तीव्र) quickly perceptive; keen; having a sharp point or tip; extremely sharp or severe | |
(माफी) general pardon granted by government, especially for political offenses | |
(घृणा) strong feeling of aversion; dislike |
(प्रशंसा) applaud; announce with great approval | |
(उग्र) unpleasantly sharp or bitter to taste or smell; bitterly pungent | |
(acclimate) accustom or become accustomed to a new environment or situation; adapt | |
(सहायक) additional object; useful but not essential thing; subordinate or supplementary item |
(चढ़ाना) upward slope, as of hill | |
(अपमानजनक) coarsely insulting; physically harmful; characterized by improper or wrongful use | |
(सहायक) serving as aid or accessory; auxiliary | |
(इतिहास) chronological record of the events of successive years |
(अराजकता) absence of governing body; state of disorder; political disorder and confusion | |
(accolade) award of merit; expression of approval; praise | |
(उभयचर) able to live both on land and in water | |
(टहलना) moving at an easy pace; walk slowly or leisurely |
(कोणीय) sharp-cornered; consisting of an angle or angles; stiff in manner | |
(मिश्र) combine; mix; make less pure; lessen or moderate | |
(समायोजित) do a favor or service for; provide for; supply with; make suitable; adapt; allow for | |
(दु: ख) cause or condition of pain, suffering, or distress |
(संकेत करना) refer casually or indirectly, or by suggestion | |
(संवेदनाहारी) substance that causes loss of sensation; producing temporary loss or impairment of feeling | |
(सौहार्दपूर्ण) exhibiting friendliness or goodwill; not quarrelsome | |
(साथी) partner in crime; associate in wrongdoing |
(मिलावट) make impure by adding inferior or tainted substances | |
(समझौते) settlement or compromise of conflicting opinions; written agreement between two states | |
(घृणा) fill with horror and loathing; horrify; hate | |
(पाचन) providing nourishment; concerned with food, nutrition, or digestion |
(संभाषण करना) approach and speak to boldly or aggressively, as with demand or request | |
(संयमी) sparing or moderation in eating and drinking; temperate | |
(अनाकार) formless; lacking shape or definition | |
(पाचन) providing nourishment; concerned with food, nutrition, or digestion |
(अभिवृद्धि) growth or increase in size by gradual external addition, fusion, or inclusion | |
(स्नान) washing or cleansing of the body, especially as part of religious rite | |
(अराजकतावादी) person who seeks to overturn established government; advocate of abolishing authority | |
(abysmal) bottomless; very profound; limitless; very bad |
(एनीमिया) condition in which blood lacks red corpuscles; deficiency of red blood cells; lack of vitality | |
(विषम) deviating from normal or common order, form, or rule | |
(नितान्त) being of the most miserable kind; wretched; lacking pride; brought low in condition or status | |
(एकत्रित) increase, accumulate, or come about as a result of growth; accumulate over time |
(तीक्ष्णता) bitterness of speech and temper; sourness or acidness of taste, character, or tone | |
(अस्वीकार) repudiation; self-sacrifice; renouncing your own interests in favor of interests of others | |
(परिशिष्ट) something added or to be added, especially a supplement to a book | |
(कुल) gather into a mass, sum, or whole; amount to |
(विषम) deviating from normal or common order, form, or rule | |
(सौंदर्य) elegant or tasteful; of or concerning appreciation of beauty or good taste | |
(एसिटिक) having properties of vinegar; sour | |
(परिशिष्ट) something added or to be added, especially a supplement to a book |
(घृणा) strong feeling of aversion; dislike | |
(अभिषेक) apply oil or similar substance to; put oil on during religious ceremony as a sign of sanctification or consecration. | |
(थोड़ा अम्ल) slightly sour in taste or in manner; sharp; caustic | |
(एनिमेटेड) having life or vigor or spirit; filled with activity; in form of cartoon |
(लज्जित करना) embarrass; make ashamed or uneasy; disconcert | |
(स्वीकार करते हैं) declare to be true or admit; express obligation, thanks | |
(पालन) stick fast; stick to firmly; be compatible or in accordance with | |
(सड़ा) muddle; drive crazy; become confused |
(रद्द) abolish, do away with, or annul, especially by authority | |
(परिपूर्णता) the highest point or level, as of achievement or development; maturity or perfection of animal | |
(पक्षपाती) person who adheres; one who follows or upholds a leader, party, cause | |
(वकील) speak, plead, or argue in favour of; plead for; push for something |
(कोणीय) sharp-cornered; consisting of an angle or angles; stiff in manner | |
(समायोजित) do a favor or service for; provide for; supply with; make suitable; adapt; allow for | |
(मुँहासे) skin condition, usually of the face, that is common in adolescents, characterized by red pimples, caused by inflammation | |
(माफी) general pardon granted by government, especially for political offenses |
(विमुख) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally | |
(दूर) calm; pacify; reduce the intensity of; relieve | |
(ध्वनिकी) science of sound; quality that makes a room easy or hard to hear in | |
(तीक्ष्णता) bitterness of speech and temper; sourness or acidness of taste, character, or tone |
(acquiesce) assent; agree without protesting | |
(स्मृतिलोप) partial or total loss of memory, usually resulting from shock or illness | |
(रद्द) abolish, do away with, or annul, especially by authority | |
(सजाना) enhance or decorate with or as if with ornaments |
(बरी) state of being found or proved not guilty; judgment of not guilty | |
(प्रभावित) speaking or behaving in artificial way; emotionally stirred or moved; infected or attacked | |
(त्यागना) renounce upon oath; abandon forever | |
(एनाल्जेसिक) serving to reduce sensibility to pain without loss of consciousness |
(रद्द) abolish, do away with, or annul, especially by authority | |
(उग्र) unpleasantly sharp or bitter to taste or smell; bitterly pungent | |
(मुँहासे) skin condition, usually of the face, that is common in adolescents, characterized by red pimples, caused by inflammation | |
(पक्षपाती) person who adheres; one who follows or upholds a leader, party, cause |
(उग्र) bitter and sharp in language, tone, or manner | |
(संवेदनाहारी) substance that causes loss of sensation; producing temporary loss or impairment of feeling | |
(मुँहासे) skin condition, usually of the face, that is common in adolescents, characterized by red pimples, caused by inflammation | |
(सुविधाएं) convenient features; courtesies |
(आदिवासी) being the first of its kind in a region; primitive; native | |
(acrophobia) fear of heights; abnormal fear of high places | |
(ध्वनिकी) science of sound; quality that makes a room easy or hard to hear in | |
(प्राचीन) too old to be fashionable, suitable, or useful; obsolete; aged |
(तीखा बीमांकिक) calculating; pertaining to insurance statistics | |
(संक्षेपण) condense; shorten; reduce length of written text | |
(विपत्ति) state of misfortune, hardship, or affliction; misfortune | |
(मान लेना) agree; give consent, often at insistence of another; concede |
(मारक) medicine to counteract a poison or disease; agent that relieves or counteracts | |
(मानवविज्ञानी) one who studies history and science of mankind | |
(प्रास्थगित) suspended action; temporary cessation or suspension | |
(अत्यधिक) put into motion or action; activate |
(शैक्षणिक) related to school; not practical or directly useful; relating to scholarly organization; based on formal education | |
(संक्षिप्त) make shorter; reduce to shorter form intended to represent full form, as for word or phrase | |
(तीक्ष्णता) sharpness; acuteness of vision or perception; keenness | |
(आरोप) state without proof; assert to be true |
(संकेत करना) refer casually or indirectly, or by suggestion | |
(ध्वनिकी) science of sound; quality that makes a room easy or hard to hear in | |
(अपमान) insult; offense; intentional act of disrespect | |
(कुशाग्र बुद्धि) mental keenness; quickness of perception |
(तीव्र) quickly perceptive; keen; having a sharp point or tip; extremely sharp or severe | |
(नष्ट करना) unsuccessful; failing to accomplish an intended objective; fruitless | |
(स्मृतिलोप) partial or total loss of memory, usually resulting from shock or illness | |
(सफाया) destroy completely; reduce to nonexistence |
(कहावत) wise saying; brief familiar proverb; expression of popular wisdom | |
(अभिशाप) solemn curse; someone or something regarded as a curse | |
(प्रास्थगित) suspended action; temporary cessation or suspension | |
(मानवाकार) manlike; resembling a human, especially in shape or outward appearance |
(अनुकूलन) make fit for; change to suit a new purpose | |
(विसंगति) irregularity; person or something that is unusual; departure from normal or common order | |
(संयम) restraint from eating or drinking; refraining from indulging appetite or desire | |
(अटल) extremely hard; inflexible; stubbornly unyielding |
(अमृत) something with delicious flavor or fragrance; fruit dessert made of oranges and bananas with shredded coconut | |
(दूर) calm; pacify; reduce the intensity of; relieve | |
(अनुकूलन) make fit for; change to suit a new purpose | |
(परोपकारी) unselfishly generous; concerned for others |
(परिशिष्ट) something added or to be added, especially a supplement to a book | |
(अपमानित करना abate) subside; decrease; become less in amount or intensity | |
(abysmal) bottomless; very profound; limitless; very bad | |
(abut) border upon; adjoin; touch or end at one end or side; lie adjacent |
(सड़ा) muddle; drive crazy; become confused | |
(कुल) gather into a mass, sum, or whole; amount to | |
(एनिमेटेड) having life or vigor or spirit; filled with activity; in form of cartoon | |
(लत) compulsive physiological and psychological need for a substance; being abnormally dependent on something |
(उत्तरदायी) responsive to advice or suggestion; responsible to higher authority; willing to comply with; agreeable | |
(आसन्न) adjoining; neighboring; close to; lying near | |
(अत्यधिक) put into motion or action; activate | |
(सड़ा) muddle; drive crazy; become confused |
(निपुण) expert at; very skilled; having or showing knowledge and skill and aptitude | |
(घृणा) fill with horror and loathing; horrify; hate | |
(एनिमेटेड) having life or vigor or spirit; filled with activity; in form of cartoon | |
(शैक्षणिक) related to school; not practical or directly useful; relating to scholarly organization; based on formal education |
(संकेत करना) refer casually or indirectly, or by suggestion | |
(पालन) stick fast; stick to firmly; be compatible or in accordance with | |
(विरोधी) opponent in contest; someone who offers opposition | |
(अनाकार) formless; lacking shape or definition |
(सौहार्दपूर्ण) exhibiting friendliness or goodwill; not quarrelsome | |
(तीव्र) quickly perceptive; keen; having a sharp point or tip; extremely sharp or severe | |
(पक्षपाती) person who adheres; one who follows or upholds a leader, party, cause | |
(चढ़ाना) upward slope, as of hill |
(आसन्न) adjoining; neighboring; close to; lying near | |
(समझौते) settlement or compromise of conflicting opinions; written agreement between two states | |
(मान लेना) agree; give consent, often at insistence of another; concede | |
(उन्नति) make or become better; improve; grow better |
(सहायक) something added on or attached generally nonessential or inferior | |
(स्मृतिलोप) partial or total loss of memory, usually resulting from shock or illness | |
(आकस्मिक) accidental; casual; not inherent but added extrinsically | |
(माफी) general pardon granted by government, especially for political offenses |
(मुँहासे) skin condition, usually of the face, that is common in adolescents, characterized by red pimples, caused by inflammation | |
(धिक्कारना) warn; counsel someone against something to be avoided | |
(कीमिया) medieval chemistry; magical or mysterious power or process of transforming | |
(अटल) extremely hard; inflexible; stubbornly unyielding |
(संशोधन) change for the better; improve; remove faults or errors | |
(सजाना) enhance or decorate with or as if with ornaments | |
(विसंगति) irregularity; person or something that is unusual; departure from normal or common order | |
(एनिमेटेड) having life or vigor or spirit; filled with activity; in form of cartoon |
(निपुण) skillful and adept under pressing conditions | |
(निष्फल अपघर्षक) rubbing away; tending to grind down | |
(सड़ा) muddle; drive crazy; become confused | |
(antecede) precede; go before in time, and sometimes in place, rank, or logical order |
(मान लेना) agree; give consent, often at insistence of another; concede | |
(तीक्ष्णता) sharpness; acuteness of vision or perception; keenness | |
(अराजकता) absence of governing body; state of disorder; political disorder and confusion | |
(खुशामद) excessive flattery or admiration; unmerited praise |
(मिलावट) make impure by adding inferior or tainted substances | |
(ध्वनिकी) science of sound; quality that makes a room easy or hard to hear in | |
(alcove प्राप्त) nook; small, recessed section of a room | |
(अनुकूलन) make fit for; change to suit a new purpose |
(किस्सा) short account of amusing or interesting event; short narrative; secret story of history or biography | |
(आगमन) coming or arrival, especially of something extremely important | |
(ढेर) collection; heap; act or process of gathering into a mass | |
(संयम) restraint from eating or drinking; refraining from indulging appetite or desire |
(अराजकता) absence of governing body; state of disorder; political disorder and confusion | |
(आकस्मिक) accidental; casual; not inherent but added extrinsically | |
(गलत) out of proper order; not in perfect shape; faulty | |
(समझौते) settlement or compromise of conflicting opinions; written agreement between two states |
(आरोप) state without proof; assert to be true | |
(थोड़ा अम्ल) slightly sour in taste or in manner; sharp; caustic | |
(विरोधी) opponent in contest; someone who offers opposition | |
(शरमाना) humiliate; lower or depress in rank or esteem |
(शरमाना) humiliate; lower or depress in rank or esteem | |
(प्रतिज्ञान) positive assertion; confirmation; solemn pledge by one who refuses to take an oath | |
(प्रतिकूल) in opposing direction; harmful or unfavorable; acting or serving to oppose | |
(घृणा) strong feeling of aversion; dislike |
(घृणा) strong feeling of aversion; dislike | |
(कम) provide physical relief, as from pain; make easier; remove in part | |
(विपत्ति) state of misfortune, hardship, or affliction; misfortune | |
(सड़ा) muddle; drive crazy; become confused |
(वकालत) support; active pleading on behalf of something | |
(परिपूर्णता) the highest point or level, as of achievement or development; maturity or perfection of animal | |
(अराजकता) absence of governing body; state of disorder; political disorder and confusion | |
(उभयचर) able to live both on land and in water |
(उत्तरदायी) responsive to advice or suggestion; responsible to higher authority; willing to comply with; agreeable | |
(वकील) speak, plead, or argue in favour of; plead for; push for something | |
(वार्षिकी) annual payment of allowance or income; periodical payment, amounting to a fixed sum in each year | |
(अभिवृद्धि) growth or increase in size by gradual external addition, fusion, or inclusion |
(नास्तिक) one who is skeptical of existence of a god or any ultimate reality | |
(गान) song of praise or patriotism; song of devotion or loyalty | |
(सौंदर्य) elegant or tasteful; of or concerning appreciation of beauty or good taste | |
(विवाद) noisy quarrel; contention in words; dispute carried on with heat or anger; controversy |
(मिलनसार) easily approachable; warmly friendly | |
(सौंदर्य) elegant or tasteful; of or concerning appreciation of beauty or good taste | |
(एजेंडा) items of business at a meeting; list or program of things to be done or considered | |
(वंश) family descent; series or line of ancestors; lineage |
(अनुप्रास) repetition of beginning sound in poetry | |
(कुल) gather into a mass, sum, or whole; amount to | |
(प्रभावित) speaking or behaving in artificial way; emotionally stirred or moved; infected or attacked | |
(सहायक) serving as aid or accessory; auxiliary |
(हलफनामे) written statement made under oath | |
(परोपकारी) unselfishly generous; concerned for others | |
(माहौल) particular environment or surrounding influence; atmosphere of environment | |
(अभिषेक) apply oil or similar substance to; put oil on during religious ceremony as a sign of sanctification or consecration. |
(अटल) extremely hard; inflexible; stubbornly unyielding | |
(संबद्धता) partnership; alliance; association in the same family or society | |
(उग्र) unpleasantly sharp or bitter to taste or smell; bitterly pungent | |
(दोषमुक्त) let off hook; relieve of requirement or obligation |
(प्रतिकूल) in opposing direction; harmful or unfavorable; acting or serving to oppose | |
(पालन) stick fast; stick to firmly; be compatible or in accordance with | |
(अपमान) insult; offense; intentional act of disrespect | |
(आकर्षण) natural attraction, liking, or feeling of kinship; relationship by marriage |
(अनाकार) formless; lacking shape or definition | |
(संकेत करना) refer casually or indirectly, or by suggestion | |
(प्रतिज्ञान) positive assertion; confirmation; solemn pledge by one who refuses to take an oath | |
(सहायक) something added on or attached generally nonessential or inferior |
(दु: ख) cause or condition of pain, suffering, or distress | |
(अटल) extremely hard; inflexible; stubbornly unyielding | |
(आकर्षण) natural attraction, liking, or feeling of kinship; relationship by marriage | |
(निपुण) skillful and adept under pressing conditions |
(मिलनसार) easily approachable; warmly friendly | |
(सहायक) additional object; useful but not essential thing; subordinate or supplementary item | |
(आसन्न) adjoining; neighboring; close to; lying near | |
(संपन्नता) abundance; a plentiful supply of material goods; wealth |
(प्रतिज्ञान) positive assertion; confirmation; solemn pledge by one who refuses to take an oath | |
(antecede) precede; go before in time, and sometimes in place, rank, or logical order | |
(चयक) append or attach; take possession of; incorporate into an existing political unit | |
(अपमान) insult; offense; intentional act of disrespect |
(अमूर्त) theoretical; not concrete; not applied or practical; difficult to understand | |
(उत्तेजित करना) cause to move with violence or sudden force; upset; disturb | |
(दोषमुक्त) let off hook; relieve of requirement or obligation | |
(एजेंडा) items of business at a meeting; list or program of things to be done or considered |
(acclimate) accustom or become accustomed to a new environment or situation; adapt | |
(आसन्न) adjoining; neighboring; close to; lying near | |
(ढेर) collection; heap; act or process of gathering into a mass | |
(घृणा) strong feeling of aversion; dislike |
(शक्ति अथवा प्रतिक्षा में बढ़ाना) increase scope of; extend; intensify; make greater in power, influence, stature, or reputation | |
(सुलभ) easily approached or entered; obtainable; easy to talk to or get along with | |
(तत्परता) cheerful promptness or willingness; eagerness; speed or quickness | |
(खुशामद) excessive flattery or admiration; unmerited praise |
(anthropomorphic) having human form or characteristics | |
(कुल) gather into a mass, sum, or whole; amount to | |
(अटल) extremely hard; inflexible; stubbornly unyielding | |
(abut) border upon; adjoin; touch or end at one end or side; lie adjacent |
(मानवविज्ञानी) one who studies history and science of mankind | |
(काटना) cut off part of body, especially by surgery; prune | |
(भौचक्का) struck by shock, terror, or amazement | |
(उन्नति) make or become better; improve; grow better |
(कामुक) moved by sexual love; loving | |
(चपलता) mentally quick; moving quickly and lightly | |
(पीड़ा) agonizing physical or mental pain; extreme suffering | |
(abysmal) bottomless; very profound; limitless; very bad |
(संवेदनाहारी) substance that causes loss of sensation; producing temporary loss or impairment of feeling | |
(भौचक्का) struck by shock, terror, or amazement | |
(रद्द) abolish, do away with, or annul, especially by authority | |
(उत्तेजित करना) cause to move with violence or sudden force; upset; disturb |
(सजाना) enhance or decorate with or as if with ornaments | |
(चढ़ाना) upward slope, as of hill | |
(सहायक) something added on or attached generally nonessential or inferior | |
(नास्तिक) one who is skeptical of existence of a god or any ultimate reality |
(पाचन) providing nourishment; concerned with food, nutrition, or digestion | |
(amoral) lacking moral sensibility; not caring about right and wrong. | |
(कृषि) pertaining to land or its cultivation; relating to agricultural or rural matters | |
(acquiesce) assent; agree without protesting |
(घात) disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station | |
(तत्परता) cheerful promptness or willingness; eagerness; speed or quickness | |
(पूर्ववृत्त) preceding events or circumstances that influence what comes later; ancestors or early background | |
(स्नान) washing or cleansing of the body, especially as part of religious rite |
(दुश्मनी) bitter hostility; active hatred; hostile feeling or act | |
(कोणीय) sharp-cornered; consisting of an angle or angles; stiff in manner | |
(अमृत) something with delicious flavor or fragrance; fruit dessert made of oranges and bananas with shredded coconut | |
(कीमिया) medieval chemistry; magical or mysterious power or process of transforming |
(alcove प्राप्त) nook; small, recessed section of a room | |
(अनाकार) formless; lacking shape or definition | |
(आकर्षण) natural attraction, liking, or feeling of kinship; relationship by marriage | |
(लत) compulsive physiological and psychological need for a substance; being abnormally dependent on something |
(पालन) stick fast; stick to firmly; be compatible or in accordance with | |
(उपनाम) assumed name; another name; name that has been assumed temporarily | |
(अपमानित करना abate) subside; decrease; become less in amount or intensity | |
(ध्वनिकी) science of sound; quality that makes a room easy or hard to hear in |
(उग्र) leave quickly and secretly and hide oneself, often to avoid arrest or prosecution | |
(आकर्षण) natural attraction, liking, or feeling of kinship; relationship by marriage | |
(विमुख) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally | |
(आरोप) state without proof; assert to be true |
(विवाद) noisy quarrel; contention in words; dispute carried on with heat or anger; controversy | |
(उत्तरदायी) responsive to advice or suggestion; responsible to higher authority; willing to comply with; agreeable | |
(अभिवृद्धि) growth or increase in size by gradual external addition, fusion, or inclusion | |
(पाचन) providing nourishment; concerned with food, nutrition, or digestion |
(निपुण) skillful and adept under pressing conditions | |
(निपुण) expert at; very skilled; having or showing knowledge and skill and aptitude | |
(भत्ते) payment by a husband to his divorced wife, or vice versa | |
(परिशिष्ट) something added or to be added, especially a supplement to a book |
(दूर) calm; pacify; reduce the intensity of; relieve | |
(कामुक) moved by sexual love; loving | |
(तत्परता) cheerful promptness or willingness; eagerness; speed or quickness | |
(विषम) deviating from normal or common order, form, or rule |
(प्रभावित) speaking or behaving in artificial way; emotionally stirred or moved; infected or attacked | |
(संक्षिप्त) make shorter; reduce to shorter form intended to represent full form, as for word or phrase | |
(आरोप) state without proof; assert to be true | |
(दूर) calm; pacify; reduce the intensity of; relieve |
(कम) provide physical relief, as from pain; make easier; remove in part | |
(अनुकूलन) make fit for; change to suit a new purpose | |
(निष्ठा) loyalty to a nation, sovereign, or cause; fidelity to any person or thing; devotion | |
(शरमाना) humiliate; lower or depress in rank or esteem |
(रूपक) symbolic representation of abstract ideas or principles in narrative, dramatic, or pictorial form | |
(एजेंडा) items of business at a meeting; list or program of things to be done or considered | |
(alcove प्राप्त) nook; small, recessed section of a room | |
(माहौल) particular environment or surrounding influence; atmosphere of environment |
(कोणीय) sharp-cornered; consisting of an angle or angles; stiff in manner | |
(पक्षपाती) person who adheres; one who follows or upholds a leader, party, cause | |
(सौंदर्य) elegant or tasteful; of or concerning appreciation of beauty or good taste | |
(कम) provide physical relief, as from pain; make easier; remove in part |
(विमुख) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally | |
(दु: ख) cause or condition of pain, suffering, or distress | |
(उग्र) leave quickly and secretly and hide oneself, often to avoid arrest or prosecution | |
(अनुप्रास) repetition of beginning sound in poetry |
(आवंटित) assign; distribute according to plan | |
(निवास) act of waiting; delay; stay or continuance in a place | |
(सजाना) enhance or decorate with or as if with ornaments | |
(विरोध) feeling of enmity or ill will; attitude that informs one's actions; disposition |
(सुलभ) easily approached or entered; obtainable; easy to talk to or get along with | |
(लत) compulsive physiological and psychological need for a substance; being abnormally dependent on something | |
(अराजकतावादी) person who seeks to overturn established government; advocate of abolishing authority | |
(मिश्र) combine; mix; make less pure; lessen or moderate |
(सफाया) destroy completely; reduce to nonexistence | |
(आकर्षण) natural attraction, liking, or feeling of kinship; relationship by marriage | |
(चपलता) mentally quick; moving quickly and lightly | |
(संकेत करना) refer casually or indirectly, or by suggestion |
(आकर्षण) attract with something desirable; be highly, often subtly attractive | |
(अमूर्त) theoretical; not concrete; not applied or practical; difficult to understand | |
(टहलना) moving at an easy pace; walk slowly or leisurely | |
(घात) disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station |
(ऊपर) in or into a high place; high or higher up | |
(ध्वनिकी) science of sound; quality that makes a room easy or hard to hear in | |
(तेजी लाने) move faster; cause to develop or progress more quickly; occur sooner than expected | |
(किस्सा) short account of amusing or interesting event; short narrative; secret story of history or biography |
(भत्ते) payment by a husband to his divorced wife, or vice versa | |
(परिपूर्णता) the highest point or level, as of achievement or development; maturity or perfection of animal | |
(acquiesce) assent; agree without protesting | |
(विवाद) noisy quarrel; contention in words; dispute carried on with heat or anger; controversy |
(थोड़ा अम्ल) slightly sour in taste or in manner; sharp; caustic | |
(परोपकारी) unselfishly generous; concerned for others | |
(पूर्ववृत्त) preceding events or circumstances that influence what comes later; ancestors or early background | |
(abut) border upon; adjoin; touch or end at one end or side; lie adjacent |
(मिलाना) combine; unite in one body; mix or alloy a metal with mercury | |
(अराजकता) absence of governing body; state of disorder; political disorder and confusion | |
(उत्तेजित करना) cause to move with violence or sudden force; upset; disturb | |
(आगमन) coming or arrival, especially of something extremely important |
(एकत्र करना) collect; gather for oneself, as for one's pleasure or profit | |
(उत्तेजित करना) cause to move with violence or sudden force; upset; disturb | |
(सौहार्द) friendship; peaceful relations, as between nations | |
(न्यायपालिका) abnormal; markedly different from an accepted norm |
(संपन्नता) abundance; a plentiful supply of material goods; wealth | |
(रद्द) make or declare void or invalid; reduce to nothing | |
(कपटी) capable of using either hand with equal ease | |
(निष्फल अपघर्षक) rubbing away; tending to grind down |
(नास्तिक) one who is skeptical of existence of a god or any ultimate reality | |
(उत्तरदायी) responsive to advice or suggestion; responsible to higher authority; willing to comply with; agreeable | |
(वकालत) support; active pleading on behalf of something | |
(माहौल) particular environment or surrounding influence; atmosphere of environment |
(abet) aid, usually in doing something wrong; encourage | |
(आवंटित) assign; distribute according to plan | |
(मुँहासे) skin condition, usually of the face, that is common in adolescents, characterized by red pimples, caused by inflammation | |
(अस्पष्ट) unclear or doubtful in meaning |
(ambivalence) state of having contradictory or conflicting emotional attitudes, such as love and hate | |
(अभिषेक) apply oil or similar substance to; put oil on during religious ceremony as a sign of sanctification or consecration. | |
(साथी) partner in crime; associate in wrongdoing | |
(त्यागना) renounce upon oath; abandon forever |
(माफी) general pardon granted by government, especially for political offenses | |
(टहलना) moving at an easy pace; walk slowly or leisurely | |
(टिप्पणी) comment; make explanatory notes | |
(सुविधाएं) convenient features; courtesies |
(अमृत) something with delicious flavor or fragrance; fruit dessert made of oranges and bananas with shredded coconut | |
(प्रास्थगित) suspended action; temporary cessation or suspension | |
(रसातल) enormous chasm; vast bottomless pit; any deep, immeasurable space; hell | |
(ढेर) collection; heap; act or process of gathering into a mass |
(अनुरूप) comparable; similar or alike | |
(अराजकतावादी) person who seeks to overturn established government; advocate of abolishing authority | |
(एकत्रित) increase, accumulate, or come about as a result of growth; accumulate over time | |
(चल) able to walk; formed or adapted for walking; not stationary |
(नास्तिक) one who is skeptical of existence of a god or any ultimate reality | |
(घात) disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station | |
(उग्र) leave quickly and secretly and hide oneself, often to avoid arrest or prosecution | |
(थोड़ा अम्ल) slightly sour in taste or in manner; sharp; caustic |
(एसिटिक) having properties of vinegar; sour | |
(उन्नति) make or become better; improve; grow better | |
(प्रभावित) speaking or behaving in artificial way; emotionally stirred or moved; infected or attacked | |
(उपनाम) assumed name; another name; name that has been assumed temporarily |
(ढेर) collection; heap; act or process of gathering into a mass | |
(आसन्न) adjoining; neighboring; close to; lying near | |
(उत्तरदायी) responsive to advice or suggestion; responsible to higher authority; willing to comply with; agreeable | |
(नितान्त) being of the most miserable kind; wretched; lacking pride; brought low in condition or status |
(उभयचर) able to live both on land and in water | |
(संशोधन) change for the better; improve; remove faults or errors | |
(तीक्ष्णता) sharpness; acuteness of vision or perception; keenness | |
(मानवविज्ञानी) one who studies history and science of mankind |
(कुल) gather into a mass, sum, or whole; amount to | |
(आकर्षण) attract with something desirable; be highly, often subtly attractive | |
(विरोध) active resistance; condition of being an opposing principle, force, or factor | |
(सुविधाएं) convenient features; courtesies |
(भौचक्का) struck by shock, terror, or amazement | |
(मिलनसार) good-natured and likable; lovable; warmly friendly | |
(वंश) family descent; series or line of ancestors; lineage | |
(ambivalence) state of having contradictory or conflicting emotional attitudes, such as love and hate |
(तत्परता) cheerful promptness or willingness; eagerness; speed or quickness | |
(अवनति) letdown in thought or emotion; decline viewed in disappointing contrast with previous rise | |
(सौहार्दपूर्ण) exhibiting friendliness or goodwill; not quarrelsome | |
(मिश्र) combine; mix; make less pure; lessen or moderate |
(शैक्षणिक) related to school; not practical or directly useful; relating to scholarly organization; based on formal education | |
(माफी) general pardon granted by government, especially for political offenses | |
(गलत) out of proper order; not in perfect shape; faulty | |
(चपलता) mentally quick; moving quickly and lightly |
(पक्षपाती) person who adheres; one who follows or upholds a leader, party, cause | |
(सौहार्द) friendship; peaceful relations, as between nations | |
(तीक्ष्णता) sharpness; acuteness of vision or perception; keenness | |
(संयमी) sparing or moderation in eating and drinking; temperate |
(ambivalence) state of having contradictory or conflicting emotional attitudes, such as love and hate | |
(अपमान) insult; offense; intentional act of disrespect | |
(alcove प्राप्त) nook; small, recessed section of a room | |
(स्मृतिलोप) partial or total loss of memory, usually resulting from shock or illness |
(कुशाग्र बुद्धि) mental keenness; quickness of perception | |
(acquiesce) assent; agree without protesting | |
(अपमानजनक) coarsely insulting; physically harmful; characterized by improper or wrongful use | |
(माफी) general pardon granted by government, especially for political offenses |
(amoral) lacking moral sensibility; not caring about right and wrong. | |
(समायोजित) do a favor or service for; provide for; supply with; make suitable; adapt; allow for | |
(भौचक्का) struck by shock, terror, or amazement | |
(acclimate) accustom or become accustomed to a new environment or situation; adapt |
(तीक्ष्णता) bitterness of speech and temper; sourness or acidness of taste, character, or tone | |
(कामुक) moved by sexual love; loving | |
(अराजकता) absence of governing body; state of disorder; political disorder and confusion | |
(अनुरूप) comparable; similar or alike |
(सौहार्दपूर्ण) exhibiting friendliness or goodwill; not quarrelsome | |
(अनाकार) formless; lacking shape or definition | |
(उग्र) unpleasantly sharp or bitter to taste or smell; bitterly pungent | |
(सड़ा) muddle; drive crazy; become confused |
(antecede) precede; go before in time, and sometimes in place, rank, or logical order | |
(रूपक) symbolic representation of abstract ideas or principles in narrative, dramatic, or pictorial form | |
(अराजकता) absence of governing body; state of disorder; political disorder and confusion | |
(उभयचर) able to live both on land and in water |
(उन्नति) make or become better; improve; grow better | |
(संकेत करना) refer casually or indirectly, or by suggestion | |
(अराजकतावादी) person who seeks to overturn established government; advocate of abolishing authority | |
(अखाड़ा) oval building with tiers of seats from central open space or arena |
(पर्याप्त) more than enough in size or scope or capacity; fairly large | |
(अनुप्रास) repetition of beginning sound in poetry | |
(अखाड़ा) oval building with tiers of seats from central open space or arena | |
(नास्तिक) one who is skeptical of existence of a god or any ultimate reality |
(ढेर) collection; heap; act or process of gathering into a mass | |
(एनिमेटेड) having life or vigor or spirit; filled with activity; in form of cartoon | |
(मिलावट) make impure by adding inferior or tainted substances | |
(काटना) cut off part of body, especially by surgery; prune |
(alcove प्राप्त) nook; small, recessed section of a room | |
(टहलना) moving at an easy pace; walk slowly or leisurely | |
(ताबीज) object worn, especially around neck, as a charm against evil or injury; charm | |
(सहायक) something added on or attached generally nonessential or inferior |
(मिलाना) combine; unite in one body; mix or alloy a metal with mercury | |
(ध्वनिकी) science of sound; quality that makes a room easy or hard to hear in | |
(एनाल्जेसिक) serving to reduce sensibility to pain without loss of consciousness | |
(घात) disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station |
(सुविधाएं) convenient features; courtesies | |
(अनुरूप) comparable; similar or alike | |
(संशोधन) change for the better; improve; remove faults or errors | |
(धिक्कारना) warn; counsel someone against something to be avoided |
(मिलनसार) easily approachable; warmly friendly | |
(त्यागना) renounce upon oath; abandon forever | |
(सादृश्य) similarity in some respects; comparison based on similarity | |
(निष्ठा) loyalty to a nation, sovereign, or cause; fidelity to any person or thing; devotion |
(विरोध) feeling of enmity or ill will; attitude that informs one's actions; disposition | |
(अराजकतावादी) person who seeks to overturn established government; advocate of abolishing authority | |
(विसंगति) irregularity; person or something that is unusual; departure from normal or common order | |
(माफी) general pardon granted by government, especially for political offenses |
(अराजकता) absence of governing body; state of disorder; political disorder and confusion | |
(वकालत) support; active pleading on behalf of something | |
(गूढ़) obscure; profound; difficult to understand. | |
(कम) provide physical relief, as from pain; make easier; remove in part |
(कुशाग्र बुद्धि) mental keenness; quickness of perception | |
(अभिशाप) solemn curse; someone or something regarded as a curse | |
(एसिटिक) having properties of vinegar; sour | |
(समाप्त) cancel; put an end to; destroy completely |
(वंश) family descent; series or line of ancestors; lineage | |
(गूढ़) obscure; profound; difficult to understand. | |
(मिश्र) combine; mix; make less pure; lessen or moderate | |
(मान लेना) agree; give consent, often at insistence of another; concede |
(मिलावट) make impure by adding inferior or tainted substances | |
(सहायक) serving as aid or accessory; auxiliary | |
(लंगर) secure or fasten firmly; be fixed in place; narrate or coordinate | |
(अस्वीकार) repudiation; self-sacrifice; renouncing your own interests in favor of interests of others |
(सहायक) serving as aid or accessory; auxiliary | |
(निष्ठा) loyalty to a nation, sovereign, or cause; fidelity to any person or thing; devotion | |
(अराजकता) absence of governing body; state of disorder; political disorder and confusion | |
(अस्वीकार) repudiation; self-sacrifice; renouncing your own interests in favor of interests of others |
(किस्सा) short account of amusing or interesting event; short narrative; secret story of history or biography | |
(मिलनसार) easily approachable; warmly friendly | |
(समाप्त) cancel; put an end to; destroy completely | |
(विमुख) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally |
(एनीमिया) condition in which blood lacks red corpuscles; deficiency of red blood cells; lack of vitality | |
(सजाना) enhance or decorate with or as if with ornaments | |
(निष्फल अपघर्षक) rubbing away; tending to grind down | |
(आगमन) coming or arrival, especially of something extremely important |
(भत्ते) payment by a husband to his divorced wife, or vice versa | |
(संवेदनाहारी) substance that causes loss of sensation; producing temporary loss or impairment of feeling | |
(तीखा बीमांकिक) calculating; pertaining to insurance statistics | |
(कृषि) pertaining to land or its cultivation; relating to agricultural or rural matters |
(एकत्र करना) collect; gather for oneself, as for one's pleasure or profit | |
(उन्नति) make or become better; improve; grow better | |
(पाचन) providing nourishment; concerned with food, nutrition, or digestion | |
(पीड़ा) agonizing physical or mental pain; extreme suffering |
(धिक्कारना) warn; counsel someone against something to be avoided | |
(कोणीय) sharp-cornered; consisting of an angle or angles; stiff in manner | |
(चढ़ाना) upward slope, as of hill | |
(अस्पष्ट) unclear or doubtful in meaning |
(एनिमेटेड) having life or vigor or spirit; filled with activity; in form of cartoon | |
(धिक्कारना) warn; counsel someone against something to be avoided | |
(माफी) general pardon granted by government, especially for political offenses | |
(चढ़ाना) upward slope, as of hill |
(दोषमुक्त) let off hook; relieve of requirement or obligation | |
(acclimate) accustom or become accustomed to a new environment or situation; adapt | |
(थोड़ा अम्ल) slightly sour in taste or in manner; sharp; caustic | |
(दुश्मनी) bitter hostility; active hatred; hostile feeling or act |
(कुशाग्र बुद्धि) mental keenness; quickness of perception | |
(उभयचर) able to live both on land and in water | |
(अमूर्त) theoretical; not concrete; not applied or practical; difficult to understand | |
(विरोध) feeling of enmity or ill will; attitude that informs one's actions; disposition |
(पूर्ववृत्त) preceding events or circumstances that influence what comes later; ancestors or early background | |
(दुश्मनी) bitter hostility; active hatred; hostile feeling or act | |
(सफाया) destroy completely; reduce to nonexistence | |
(इतिहास) chronological record of the events of successive years |
(चयक) append or attach; take possession of; incorporate into an existing political unit | |
(धिक्कारना) warn; counsel someone against something to be avoided | |
(अटल) extremely hard; inflexible; stubbornly unyielding | |
(विषम) deviating from normal or common order, form, or rule |
(सफाया) destroy completely; reduce to nonexistence | |
(विरोध) feeling of enmity or ill will; attitude that informs one's actions; disposition | |
(परिपूर्णता) the highest point or level, as of achievement or development; maturity or perfection of animal | |
(नष्ट करना) unsuccessful; failing to accomplish an intended objective; fruitless |
(संयमी) sparing or moderation in eating and drinking; temperate | |
(एनिमेटेड) having life or vigor or spirit; filled with activity; in form of cartoon | |
(टिप्पणी) comment; make explanatory notes | |
(मिलाना) combine; unite in one body; mix or alloy a metal with mercury |
(मुँहासे) skin condition, usually of the face, that is common in adolescents, characterized by red pimples, caused by inflammation | |
(घृणा) strong feeling of aversion; dislike | |
(वार्षिकी) annual payment of allowance or income; periodical payment, amounting to a fixed sum in each year | |
(amoral) lacking moral sensibility; not caring about right and wrong. |
(रद्द) make or declare void or invalid; reduce to nothing | |
(आसन्न) adjoining; neighboring; close to; lying near | |
(संबद्धता) partnership; alliance; association in the same family or society | |
(थोड़ा अम्ल) slightly sour in taste or in manner; sharp; caustic |
(पीड़ा - नाशक) source of relaxation or comfort; medicine that relieves pain | |
(अभिषेक) apply oil or similar substance to; put oil on during religious ceremony as a sign of sanctification or consecration. | |
(घात) disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station | |
(सहायक) serving as aid or accessory; auxiliary |
(तीखा बीमांकिक) calculating; pertaining to insurance statistics | |
(तत्परता) cheerful promptness or willingness; eagerness; speed or quickness | |
(लत) compulsive physiological and psychological need for a substance; being abnormally dependent on something | |
(अभिषेक) apply oil or similar substance to; put oil on during religious ceremony as a sign of sanctification or consecration. |
(विषम) deviating from normal or common order, form, or rule | |
(मिश्र) combine; mix; make less pure; lessen or moderate | |
(कृषि) pertaining to land or its cultivation; relating to agricultural or rural matters | |
(संयमी) sparing or moderation in eating and drinking; temperate |
(विसंगति) irregularity; person or something that is unusual; departure from normal or common order | |
(विरोध) active resistance; condition of being an opposing principle, force, or factor | |
(बरी) state of being found or proved not guilty; judgment of not guilty | |
(अनुप्रास) repetition of beginning sound in poetry |
(acrophobia) fear of heights; abnormal fear of high places | |
(गोपनीयता) state of being nameless; one that is unknown or unacknowledged | |
(तेजी लाने) move faster; cause to develop or progress more quickly; occur sooner than expected | |
(दोषमुक्त) let off hook; relieve of requirement or obligation |
(अनुरूप) comparable; similar or alike | |
(संकलन) book of literary selections by various authors | |
(विरोध) active resistance; condition of being an opposing principle, force, or factor | |
(तीक्ष्णता) sharpness; acuteness of vision or perception; keenness |
(साथी) partner in crime; associate in wrongdoing | |
(antecede) precede; go before in time, and sometimes in place, rank, or logical order | |
(चपलता) mentally quick; moving quickly and lightly | |
(सौहार्दपूर्ण) exhibiting friendliness or goodwill; not quarrelsome |
(पूर्ववृत्त) preceding events or circumstances that influence what comes later; ancestors or early background | |
(घृणित) detestable; extremely unpleasant; very bad | |
(तेजी लाने) move faster; cause to develop or progress more quickly; occur sooner than expected | |
(मुँहासे) skin condition, usually of the face, that is common in adolescents, characterized by red pimples, caused by inflammation |
(अटल) extremely hard; inflexible; stubbornly unyielding | |
(चल) able to walk; formed or adapted for walking; not stationary | |
(पुराना) antiquated; extremely old and ancient; belonging to very ancient times | |
(पक्षपाती) person who adheres; one who follows or upholds a leader, party, cause |
(त्यागना) renounce upon oath; abandon forever | |
(ध्वनिकी) science of sound; quality that makes a room easy or hard to hear in | |
(गान) song of praise or patriotism; song of devotion or loyalty | |
(न्यायपालिका) abnormal; markedly different from an accepted norm |
(संकलन) book of literary selections by various authors | |
(abet) aid, usually in doing something wrong; encourage | |
(समायोजित) do a favor or service for; provide for; supply with; make suitable; adapt; allow for | |
(अपमान) insult; offense; intentional act of disrespect |
(रद्द) make or declare void or invalid; reduce to nothing | |
(अपमानित करना abate) subside; decrease; become less in amount or intensity | |
(टिप्पणी) comment; make explanatory notes | |
(मानवाकार) manlike; resembling a human, especially in shape or outward appearance |
(मानवविज्ञानी) one who studies history and science of mankind | |
(वंश) family descent; series or line of ancestors; lineage | |
(एसिटिक) having properties of vinegar; sour | |
(थोड़ा अम्ल) slightly sour in taste or in manner; sharp; caustic |
(बच) give up, renounce, abandon, lay down, or withdraw from, as a right or claim | |
(anthropomorphic) having human form or characteristics | |
(ambivalence) state of having contradictory or conflicting emotional attitudes, such as love and hate | |
(प्रास्थगित) suspended action; temporary cessation or suspension |
(तीखा बीमांकिक) calculating; pertaining to insurance statistics | |
(अवनति) letdown in thought or emotion; decline viewed in disappointing contrast with previous rise | |
(तीक्ष्णता) bitterness of speech and temper; sourness or acidness of taste, character, or tone | |
(फरार पूर्ण) perfect in quality or nature; complete; totally unlimited; certain |
(चढ़ाना) upward slope, as of hill | |
(मारक) medicine to counteract a poison or disease; agent that relieves or counteracts | |
(सुविधाएं) convenient features; courtesies | |
(शैक्षणिक) related to school; not practical or directly useful; relating to scholarly organization; based on formal education |
(घृणा) strong feeling of aversion; dislike | |
(संयमी) sparing or moderation in eating and drinking; temperate | |
(कृषि) pertaining to land or its cultivation; relating to agricultural or rural matters | |
(कामुक) moved by sexual love; loving |
(प्राचीन) too old to be fashionable, suitable, or useful; obsolete; aged | |
(तत्परता) cheerful promptness or willingness; eagerness; speed or quickness | |
(एनाल्जेसिक) serving to reduce sensibility to pain without loss of consciousness | |
(संक्षिप्त) make shorter; reduce to shorter form intended to represent full form, as for word or phrase |