Vocabulary Study Online by Level
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Barron GRE Vocabulary
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Group 1 - Matching Quizzes
abase 
1
 | (फरार पूर्ण) perfect in quality or nature; complete; totally unlimited; certain |
| (दोषमुक्त) let off hook; relieve of requirement or obligation |
| (आकर्षण) natural attraction, liking, or feeling of kinship; relationship by marriage |
| (शरमाना) humiliate; lower or depress in rank or esteem |
abash
2
| (abysmal) bottomless; very profound; limitless; very bad |
| (खुशामद) excessive flattery or admiration; unmerited praise |
| (लज्जित करना) embarrass; make ashamed or uneasy; disconcert |
| (संयम) restraint from eating or drinking; refraining from indulging appetite or desire |
abate
3
| (प्रभावित) speaking or behaving in artificial way; emotionally stirred or moved; infected or attacked |
| (टहलना) moving at an easy pace; walk slowly or leisurely |
| (अपमानित करना abate) subside; decrease; become less in amount or intensity |
| (उन्नति) make or become better; improve; grow better |
abbreviate
4
| (acrophobia) fear of heights; abnormal fear of high places |
| (anthropomorphic) having human form or characteristics |
| (संक्षिप्त) make shorter; reduce to shorter form intended to represent full form, as for word or phrase |
| (विवाद) noisy quarrel; contention in words; dispute carried on with heat or anger; controversy |
abdicate
5
| (आरोप) state without proof; assert to be true |
| (सादृश्य) similarity in some respects; comparison based on similarity |
| (सहायक) additional object; useful but not essential thing; subordinate or supplementary item |
| (बच) give up, renounce, abandon, lay down, or withdraw from, as a right or claim |
aberrant
6
| (अस्पष्ट) unclear or doubtful in meaning |
| (सजाना) enhance or decorate with or as if with ornaments |
| (नास्तिक) one who is skeptical of existence of a god or any ultimate reality |
| (न्यायपालिका) abnormal; markedly different from an accepted norm |
abet
7
| (हलफनामे) written statement made under oath |
| (abet) aid, usually in doing something wrong; encourage |
| (मिलावट) make impure by adding inferior or tainted substances |
| (संकेत करना) refer casually or indirectly, or by suggestion |
abeyance
8
| (अपमान) insult; offense; intentional act of disrespect |
| (amoral) lacking moral sensibility; not caring about right and wrong. |
| (प्रास्थगित) suspended action; temporary cessation or suspension |
| (नष्ट करना) unsuccessful; failing to accomplish an intended objective; fruitless |
abhor
9
| (घृणा) fill with horror and loathing; horrify; hate |
| (फरार पूर्ण) perfect in quality or nature; complete; totally unlimited; certain |
| (उन्नति) make or become better; improve; grow better |
| (पालन) stick fast; stick to firmly; be compatible or in accordance with |
abject
10
| (साथी) partner in crime; associate in wrongdoing |
| (आगमन) coming or arrival, especially of something extremely important |
| (परोपकारी) unselfishly generous; concerned for others |
| (नितान्त) being of the most miserable kind; wretched; lacking pride; brought low in condition or status |
abjure
11
| (संयमी) sparing or moderation in eating and drinking; temperate |
| (कहावत) wise saying; brief familiar proverb; expression of popular wisdom |
| (थोड़ा अम्ल) slightly sour in taste or in manner; sharp; caustic |
| (त्यागना) renounce upon oath; abandon forever |
ablution
12
| (घात) disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station |
| (सौहार्दपूर्ण) exhibiting friendliness or goodwill; not quarrelsome |
| (स्नान) washing or cleansing of the body, especially as part of religious rite |
| (बच) give up, renounce, abandon, lay down, or withdraw from, as a right or claim |
abnegation
13
| (अटल) extremely hard; inflexible; stubbornly unyielding |
| (मिलाना) combine; unite in one body; mix or alloy a metal with mercury |
| (सफाया) destroy completely; reduce to nonexistence |
| (अस्वीकार) repudiation; self-sacrifice; renouncing your own interests in favor of interests of others |
abode
14
| (अपमानित करना abate) subside; decrease; become less in amount or intensity |
| (गलत) out of proper order; not in perfect shape; faulty |
| (कोणीय) sharp-cornered; consisting of an angle or angles; stiff in manner |
| (निवास) act of waiting; delay; stay or continuance in a place |
abolish
15
| (माहौल) particular environment or surrounding influence; atmosphere of environment |
| (उपनाम) assumed name; another name; name that has been assumed temporarily |
| (समाप्त) cancel; put an end to; destroy completely |
| (धिक्कारना) warn; counsel someone against something to be avoided |
abominable
16
| (टिप्पणी) comment; make explanatory notes |
| (निपुण) expert at; very skilled; having or showing knowledge and skill and aptitude |
| (घृणित) detestable; extremely unpleasant; very bad |
| (मिलनसार) good-natured and likable; lovable; warmly friendly |
aboriginal
17
| (अभिषेक) apply oil or similar substance to; put oil on during religious ceremony as a sign of sanctification or consecration. |
| (आदिवासी) being the first of its kind in a region; primitive; native |
| (संकलन) book of literary selections by various authors |
| (घृणा) strong feeling of aversion; dislike |
abortive
18
| (रसातल) enormous chasm; vast bottomless pit; any deep, immeasurable space; hell |
| (नष्ट करना) unsuccessful; failing to accomplish an intended objective; fruitless |
| (निष्फल अपघर्षक) rubbing away; tending to grind down |
| (ढेर) collection; heap; act or process of gathering into a mass |
abrasive
19
| (अत्यधिक) put into motion or action; activate |
| (पीड़ा) agonizing physical or mental pain; extreme suffering |
| (निष्फल अपघर्षक) rubbing away; tending to grind down |
| (सौहार्दपूर्ण) exhibiting friendliness or goodwill; not quarrelsome |
abridge
20
| (मानवाकार) manlike; resembling a human, especially in shape or outward appearance |
| (अभिवृद्धि) growth or increase in size by gradual external addition, fusion, or inclusion |
| (संवेदनाहारी) substance that causes loss of sensation; producing temporary loss or impairment of feeling |
| (संक्षेपण) condense; shorten; reduce length of written text |
abrogate
21
| (नास्तिक) one who is skeptical of existence of a god or any ultimate reality |
| (अखाड़ा) oval building with tiers of seats from central open space or arena |
| (रद्द) abolish, do away with, or annul, especially by authority |
| (शैक्षणिक) related to school; not practical or directly useful; relating to scholarly organization; based on formal education |
abscond
22
| (दु: ख) cause or condition of pain, suffering, or distress |
| (सजाना) enhance or decorate with or as if with ornaments |
| (घृणित) detestable; extremely unpleasant; very bad |
| (उग्र) leave quickly and secretly and hide oneself, often to avoid arrest or prosecution |
absolute
23
| (फरार पूर्ण) perfect in quality or nature; complete; totally unlimited; certain |
| (पीड़ा) agonizing physical or mental pain; extreme suffering |
| (वकील) speak, plead, or argue in favour of; plead for; push for something |
| (विमुख) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally |
absolve
24
| (amoral) lacking moral sensibility; not caring about right and wrong. |
| (प्राचीन) too old to be fashionable, suitable, or useful; obsolete; aged |
| (दोषमुक्त) let off hook; relieve of requirement or obligation |
| (विमुख) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally |
abstemious
25
| (ambivalence) state of having contradictory or conflicting emotional attitudes, such as love and hate |
| (संयमी) sparing or moderation in eating and drinking; temperate |
| (संवेदनाहारी) substance that causes loss of sensation; producing temporary loss or impairment of feeling |
| (कोणीय) sharp-cornered; consisting of an angle or angles; stiff in manner |
abstinence
26
| (प्रशंसा) applaud; announce with great approval |
| (शैक्षणिक) related to school; not practical or directly useful; relating to scholarly organization; based on formal education |
| (संकलन) book of literary selections by various authors |
| (संयम) restraint from eating or drinking; refraining from indulging appetite or desire |
abstract
27
| (एनाल्जेसिक) serving to reduce sensibility to pain without loss of consciousness |
| (निपुण) skillful and adept under pressing conditions |
| (अमूर्त) theoretical; not concrete; not applied or practical; difficult to understand |
| (लज्जित करना) embarrass; make ashamed or uneasy; disconcert |
abstruse
28
| (गूढ़) obscure; profound; difficult to understand. |
| (उभयचर) able to live both on land and in water |
| (भत्ते) payment by a husband to his divorced wife, or vice versa |
| (मानवविज्ञानी) one who studies history and science of mankind |
abusive
29
| (प्राचीन) too old to be fashionable, suitable, or useful; obsolete; aged |
| (अपमानजनक) coarsely insulting; physically harmful; characterized by improper or wrongful use |
| (नास्तिक) one who is skeptical of existence of a god or any ultimate reality |
| (अभिषेक) apply oil or similar substance to; put oil on during religious ceremony as a sign of sanctification or consecration. |
abut
30
| (abut) border upon; adjoin; touch or end at one end or side; lie adjacent |
| (परोपकारी) unselfishly generous; concerned for others |
| (टहलना) moving at an easy pace; walk slowly or leisurely |
| (सुविधाएं) convenient features; courtesies |
abysmal
31
| (निष्ठा) loyalty to a nation, sovereign, or cause; fidelity to any person or thing; devotion |
| (abysmal) bottomless; very profound; limitless; very bad |
| (अनुप्रास) repetition of beginning sound in poetry |
| (आवंटित) assign; distribute according to plan |
abyss
32
| (रसातल) enormous chasm; vast bottomless pit; any deep, immeasurable space; hell |
| (अनुप्रास) repetition of beginning sound in poetry |
| (टहलना) moving at an easy pace; walk slowly or leisurely |
| (विसंगति) irregularity; person or something that is unusual; departure from normal or common order |
academic
33
| (मिलनसार) good-natured and likable; lovable; warmly friendly |
| (शैक्षणिक) related to school; not practical or directly useful; relating to scholarly organization; based on formal education |
| (मुँहासे) skin condition, usually of the face, that is common in adolescents, characterized by red pimples, caused by inflammation |
| (तीक्ष्णता) bitterness of speech and temper; sourness or acidness of taste, character, or tone |
accede
34
| (उत्तेजित करना) cause to move with violence or sudden force; upset; disturb |
| (कीमिया) medieval chemistry; magical or mysterious power or process of transforming |
| (acclimate) accustom or become accustomed to a new environment or situation; adapt |
| (मान लेना) agree; give consent, often at insistence of another; concede |
accelerate
35
| (तेजी लाने) move faster; cause to develop or progress more quickly; occur sooner than expected |
| (चपलता) mentally quick; moving quickly and lightly |
| (प्रशंसा) applaud; announce with great approval |
| (acquiesce) assent; agree without protesting |
accessible
36
| (प्रास्थगित) suspended action; temporary cessation or suspension |
| (निष्ठा) loyalty to a nation, sovereign, or cause; fidelity to any person or thing; devotion |
| (सुलभ) easily approached or entered; obtainable; easy to talk to or get along with |
| (एनीमिया) condition in which blood lacks red corpuscles; deficiency of red blood cells; lack of vitality |
accessory
37
| (मिलाना) combine; unite in one body; mix or alloy a metal with mercury |
| (अनाकार) formless; lacking shape or definition |
| (विरोध) active resistance; condition of being an opposing principle, force, or factor |
| (सहायक) additional object; useful but not essential thing; subordinate or supplementary item |
acclaim
38
| (anthropomorphic) having human form or characteristics |
| (लत) compulsive physiological and psychological need for a substance; being abnormally dependent on something |
| (प्रशंसा) applaud; announce with great approval |
| (मान लेना) agree; give consent, often at insistence of another; concede |
acclimate
39
| (फरार पूर्ण) perfect in quality or nature; complete; totally unlimited; certain |
| (मिलनसार) easily approachable; warmly friendly |
| (अराजकता) absence of governing body; state of disorder; political disorder and confusion |
| (acclimate) accustom or become accustomed to a new environment or situation; adapt |
acclivity
40
| (चढ़ाना) upward slope, as of hill |
| (संबद्धता) partnership; alliance; association in the same family or society |
| (संक्षिप्त) make shorter; reduce to shorter form intended to represent full form, as for word or phrase |
| (वकील) speak, plead, or argue in favour of; plead for; push for something |
accolade
41
| (आगमन) coming or arrival, especially of something extremely important |
| (accolade) award of merit; expression of approval; praise |
| (abut) border upon; adjoin; touch or end at one end or side; lie adjacent |
| (शैक्षणिक) related to school; not practical or directly useful; relating to scholarly organization; based on formal education |
accommodate
42
| (abet) aid, usually in doing something wrong; encourage |
| (समायोजित) do a favor or service for; provide for; supply with; make suitable; adapt; allow for |
| (स्नान) washing or cleansing of the body, especially as part of religious rite |
| (संकेत करना) refer casually or indirectly, or by suggestion |
accomplice
43
| (माफी) general pardon granted by government, especially for political offenses |
| (उत्तरदायी) responsive to advice or suggestion; responsible to higher authority; willing to comply with; agreeable |
| (साथी) partner in crime; associate in wrongdoing |
| (कम) provide physical relief, as from pain; make easier; remove in part |
accord
44
| (धिक्कारना) warn; counsel someone against something to be avoided |
| (तीक्ष्णता) bitterness of speech and temper; sourness or acidness of taste, character, or tone |
| (आकर्षण) natural attraction, liking, or feeling of kinship; relationship by marriage |
| (समझौते) settlement or compromise of conflicting opinions; written agreement between two states |
accost
45
| (संभाषण करना) approach and speak to boldly or aggressively, as with demand or request |
| (प्रतिकूल) in opposing direction; harmful or unfavorable; acting or serving to oppose |
| (उग्र) bitter and sharp in language, tone, or manner |
| (accolade) award of merit; expression of approval; praise |
accretion
46
| (सौंदर्य) elegant or tasteful; of or concerning appreciation of beauty or good taste |
| (स्नान) washing or cleansing of the body, especially as part of religious rite |
| (एनाल्जेसिक) serving to reduce sensibility to pain without loss of consciousness |
| (अभिवृद्धि) growth or increase in size by gradual external addition, fusion, or inclusion |
accrue
47
| (एकत्रित) increase, accumulate, or come about as a result of growth; accumulate over time |
| (घृणा) fill with horror and loathing; horrify; hate |
| (मिलाना) combine; unite in one body; mix or alloy a metal with mercury |
| (पक्षपाती) person who adheres; one who follows or upholds a leader, party, cause |
acerbity
48
| (अस्पष्ट) unclear or doubtful in meaning |
| (तीक्ष्णता) bitterness of speech and temper; sourness or acidness of taste, character, or tone |
| (किस्सा) short account of amusing or interesting event; short narrative; secret story of history or biography |
| (हलफनामे) written statement made under oath |
acetic
49
| (सौहार्द) friendship; peaceful relations, as between nations |
| (एसिटिक) having properties of vinegar; sour |
| (मिलाना) combine; unite in one body; mix or alloy a metal with mercury |
| (निष्ठा) loyalty to a nation, sovereign, or cause; fidelity to any person or thing; devotion |
acidulous
50
| (पूर्ववृत्त) preceding events or circumstances that influence what comes later; ancestors or early background |
| (उपनाम) assumed name; another name; name that has been assumed temporarily |
| (थोड़ा अम्ल) slightly sour in taste or in manner; sharp; caustic |
| (अभिषेक) apply oil or similar substance to; put oil on during religious ceremony as a sign of sanctification or consecration. |
acknowledge
51
| (संकेत करना) refer casually or indirectly, or by suggestion |
| (ताबीज) object worn, especially around neck, as a charm against evil or injury; charm |
| (स्वीकार करते हैं) declare to be true or admit; express obligation, thanks |
| (amoral) lacking moral sensibility; not caring about right and wrong. |
acme
52
| (abut) border upon; adjoin; touch or end at one end or side; lie adjacent |
| (संवेदनाहारी) substance that causes loss of sensation; producing temporary loss or impairment of feeling |
| (परिपूर्णता) the highest point or level, as of achievement or development; maturity or perfection of animal |
| (अस्पष्ट) unclear or doubtful in meaning |
acne
53
| (अभिशाप) solemn curse; someone or something regarded as a curse |
| (समायोजित) do a favor or service for; provide for; supply with; make suitable; adapt; allow for |
| (accolade) award of merit; expression of approval; praise |
| (मुँहासे) skin condition, usually of the face, that is common in adolescents, characterized by red pimples, caused by inflammation |
acoustics
54
| (ध्वनिकी) science of sound; quality that makes a room easy or hard to hear in |
| (सजाना) enhance or decorate with or as if with ornaments |
| (लंगर) secure or fasten firmly; be fixed in place; narrate or coordinate |
| (संवेदनाहारी) substance that causes loss of sensation; producing temporary loss or impairment of feeling |
acquiesce
55
| (धिक्कारना) warn; counsel someone against something to be avoided |
| (acquiesce) assent; agree without protesting |
| (घात) disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station |
| (अमूर्त) theoretical; not concrete; not applied or practical; difficult to understand |
acquittal
56
| (स्मृतिलोप) partial or total loss of memory, usually resulting from shock or illness |
| (माहौल) particular environment or surrounding influence; atmosphere of environment |
| (दूर) calm; pacify; reduce the intensity of; relieve |
| (बरी) state of being found or proved not guilty; judgment of not guilty |
acrid
57
| (उग्र) unpleasantly sharp or bitter to taste or smell; bitterly pungent |
| (निष्फल अपघर्षक) rubbing away; tending to grind down |
| (आकर्षण) attract with something desirable; be highly, often subtly attractive |
| (घृणित) detestable; extremely unpleasant; very bad |
acrimonious
58
| (उग्र) bitter and sharp in language, tone, or manner |
| (टहलना) moving at an easy pace; walk slowly or leisurely |
| (इतिहास) chronological record of the events of successive years |
| (वकालत) support; active pleading on behalf of something |
acrophobia
59
| (acrophobia) fear of heights; abnormal fear of high places |
| (एजेंडा) items of business at a meeting; list or program of things to be done or considered |
| (गूढ़) obscure; profound; difficult to understand. |
| (चल) able to walk; formed or adapted for walking; not stationary |
actuarial
60
| (तीखा बीमांकिक) calculating; pertaining to insurance statistics |
| (प्रतिज्ञान) positive assertion; confirmation; solemn pledge by one who refuses to take an oath |
| (इतिहास) chronological record of the events of successive years |
| (चढ़ाना) upward slope, as of hill |
actuate
61
| (अत्यधिक) put into motion or action; activate |
| (अवनति) letdown in thought or emotion; decline viewed in disappointing contrast with previous rise |
| (चढ़ाना) upward slope, as of hill |
| (चपलता) mentally quick; moving quickly and lightly |
acuity
62
| (मारक) medicine to counteract a poison or disease; agent that relieves or counteracts |
| (निपुण) expert at; very skilled; having or showing knowledge and skill and aptitude |
| (तीक्ष्णता) sharpness; acuteness of vision or perception; keenness |
| (अपमानित करना abate) subside; decrease; become less in amount or intensity |
acumen
63
| (पुराना) antiquated; extremely old and ancient; belonging to very ancient times |
| (अभिषेक) apply oil or similar substance to; put oil on during religious ceremony as a sign of sanctification or consecration. |
| (कुशाग्र बुद्धि) mental keenness; quickness of perception |
| (उत्तेजित करना) cause to move with violence or sudden force; upset; disturb |
acute
64
| (दोषमुक्त) let off hook; relieve of requirement or obligation |
| (कहावत) wise saying; brief familiar proverb; expression of popular wisdom |
| (तीव्र) quickly perceptive; keen; having a sharp point or tip; extremely sharp or severe |
| (आवंटित) assign; distribute according to plan |
adage
65
| (समायोजित) do a favor or service for; provide for; supply with; make suitable; adapt; allow for |
| (उग्र) leave quickly and secretly and hide oneself, often to avoid arrest or prosecution |
| (तीखा बीमांकिक) calculating; pertaining to insurance statistics |
| (कहावत) wise saying; brief familiar proverb; expression of popular wisdom |
adamant
66
| (अटल) extremely hard; inflexible; stubbornly unyielding |
| (तीखा बीमांकिक) calculating; pertaining to insurance statistics |
| (अखाड़ा) oval building with tiers of seats from central open space or arena |
| (ताबीज) object worn, especially around neck, as a charm against evil or injury; charm |
adapt
67
| (समझौते) settlement or compromise of conflicting opinions; written agreement between two states |
| (अनुकूलन) make fit for; change to suit a new purpose |
| (abut) border upon; adjoin; touch or end at one end or side; lie adjacent |
| (अटल) extremely hard; inflexible; stubbornly unyielding |
addendum
68
| (सहायक) additional object; useful but not essential thing; subordinate or supplementary item |
| (परिशिष्ट) something added or to be added, especially a supplement to a book |
| (दु: ख) cause or condition of pain, suffering, or distress |
| (घृणित) detestable; extremely unpleasant; very bad |
addiction
69
| (लत) compulsive physiological and psychological need for a substance; being abnormally dependent on something |
| (accolade) award of merit; expression of approval; praise |
| (आकर्षण) natural attraction, liking, or feeling of kinship; relationship by marriage |
| (घात) disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station |
addle
70
| (कुल) gather into a mass, sum, or whole; amount to |
| (सड़ा) muddle; drive crazy; become confused |
| (गलत) out of proper order; not in perfect shape; faulty |
| (अभिषेक) apply oil or similar substance to; put oil on during religious ceremony as a sign of sanctification or consecration. |
adept
71
| (विषम) deviating from normal or common order, form, or rule |
| (निपुण) expert at; very skilled; having or showing knowledge and skill and aptitude |
| (माफी) general pardon granted by government, especially for political offenses |
| (संकलन) book of literary selections by various authors |
adhere
72
| (पालन) stick fast; stick to firmly; be compatible or in accordance with |
| (मानवविज्ञानी) one who studies history and science of mankind |
| (स्वीकार करते हैं) declare to be true or admit; express obligation, thanks |
| (abysmal) bottomless; very profound; limitless; very bad |
adherent
73
| (पक्षपाती) person who adheres; one who follows or upholds a leader, party, cause |
| (पाचन) providing nourishment; concerned with food, nutrition, or digestion |
| (प्रतिज्ञान) positive assertion; confirmation; solemn pledge by one who refuses to take an oath |
| (आकर्षण) attract with something desirable; be highly, often subtly attractive |
adjacent
74
| (वंश) family descent; series or line of ancestors; lineage |
| (आसन्न) adjoining; neighboring; close to; lying near |
| (अपमानित करना abate) subside; decrease; become less in amount or intensity |
| (मानवाकार) manlike; resembling a human, especially in shape or outward appearance |
adjunct
75
| (अस्वीकार) repudiation; self-sacrifice; renouncing your own interests in favor of interests of others |
| (सहायक) something added on or attached generally nonessential or inferior |
| (तेजी लाने) move faster; cause to develop or progress more quickly; occur sooner than expected |
| (शैक्षणिक) related to school; not practical or directly useful; relating to scholarly organization; based on formal education |
admonish
76
| (धिक्कारना) warn; counsel someone against something to be avoided |
| (आदिवासी) being the first of its kind in a region; primitive; native |
| (विरोध) feeling of enmity or ill will; attitude that informs one's actions; disposition |
| (निपुण) skillful and adept under pressing conditions |
adorn
77
| (संकेत करना) refer casually or indirectly, or by suggestion |
| (सजाना) enhance or decorate with or as if with ornaments |
| (शरमाना) humiliate; lower or depress in rank or esteem |
| (संवेदनाहारी) substance that causes loss of sensation; producing temporary loss or impairment of feeling |
adroit
78
| (वंश) family descent; series or line of ancestors; lineage |
| (रद्द) abolish, do away with, or annul, especially by authority |
| (निपुण) skillful and adept under pressing conditions |
| (आसन्न) adjoining; neighboring; close to; lying near |
adulation
79
| (खुशामद) excessive flattery or admiration; unmerited praise |
| (नास्तिक) one who is skeptical of existence of a god or any ultimate reality |
| (antecede) precede; go before in time, and sometimes in place, rank, or logical order |
| (सड़ा) muddle; drive crazy; become confused |
adulterate
80
| (मिलावट) make impure by adding inferior or tainted substances |
| (ambivalence) state of having contradictory or conflicting emotional attitudes, such as love and hate |
| (एजेंडा) items of business at a meeting; list or program of things to be done or considered |
| (लंगर) secure or fasten firmly; be fixed in place; narrate or coordinate |
advent
81
| (न्यायपालिका) abnormal; markedly different from an accepted norm |
| (माहौल) particular environment or surrounding influence; atmosphere of environment |
| (सड़ा) muddle; drive crazy; become confused |
| (आगमन) coming or arrival, especially of something extremely important |
adventitious
82
| (परोपकारी) unselfishly generous; concerned for others |
| (अनुकूलन) make fit for; change to suit a new purpose |
| (कम) provide physical relief, as from pain; make easier; remove in part |
| (आकस्मिक) accidental; casual; not inherent but added extrinsically |
adversary
83
| (विरोधी) opponent in contest; someone who offers opposition |
| (निवास) act of waiting; delay; stay or continuance in a place |
| (परिपूर्णता) the highest point or level, as of achievement or development; maturity or perfection of animal |
| (मिलाना) combine; unite in one body; mix or alloy a metal with mercury |
adverse
84
| (वकील) speak, plead, or argue in favour of; plead for; push for something |
| (abet) aid, usually in doing something wrong; encourage |
| (प्रतिकूल) in opposing direction; harmful or unfavorable; acting or serving to oppose |
| (अस्पष्ट) unclear or doubtful in meaning |
adversity
85
| (antecede) precede; go before in time, and sometimes in place, rank, or logical order |
| (विपत्ति) state of misfortune, hardship, or affliction; misfortune |
| (रद्द) make or declare void or invalid; reduce to nothing |
| (ambivalence) state of having contradictory or conflicting emotional attitudes, such as love and hate |
advocacy
86
| (रद्द) make or declare void or invalid; reduce to nothing |
| (वकालत) support; active pleading on behalf of something |
| (उत्तरदायी) responsive to advice or suggestion; responsible to higher authority; willing to comply with; agreeable |
| (संक्षिप्त) make shorter; reduce to shorter form intended to represent full form, as for word or phrase |
advocate
87
| (रसातल) enormous chasm; vast bottomless pit; any deep, immeasurable space; hell |
| (वकील) speak, plead, or argue in favour of; plead for; push for something |
| (वकालत) support; active pleading on behalf of something |
| (निवास) act of waiting; delay; stay or continuance in a place |
aesthetic
88
| (आवंटित) assign; distribute according to plan |
| (अनाकार) formless; lacking shape or definition |
| (सौंदर्य) elegant or tasteful; of or concerning appreciation of beauty or good taste |
| (रद्द) abolish, do away with, or annul, especially by authority |
affable
89
| (काटना) cut off part of body, especially by surgery; prune |
| (विमुख) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally |
| (abysmal) bottomless; very profound; limitless; very bad |
| (मिलनसार) easily approachable; warmly friendly |
affected
90
| (acquiesce) assent; agree without protesting |
| (टहलना) moving at an easy pace; walk slowly or leisurely |
| (प्रभावित) speaking or behaving in artificial way; emotionally stirred or moved; infected or attacked |
| (एसिटिक) having properties of vinegar; sour |
affidavit
91
| (आवंटित) assign; distribute according to plan |
| (अवनति) letdown in thought or emotion; decline viewed in disappointing contrast with previous rise |
| (निवास) act of waiting; delay; stay or continuance in a place |
| (हलफनामे) written statement made under oath |
affiliation
92
| (फरार पूर्ण) perfect in quality or nature; complete; totally unlimited; certain |
| (संबद्धता) partnership; alliance; association in the same family or society |
| (गलत) out of proper order; not in perfect shape; faulty |
| (घात) disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station |
affinity
93
| (उग्र) unpleasantly sharp or bitter to taste or smell; bitterly pungent |
| (अनाकार) formless; lacking shape or definition |
| (शैक्षणिक) related to school; not practical or directly useful; relating to scholarly organization; based on formal education |
| (आकर्षण) natural attraction, liking, or feeling of kinship; relationship by marriage |
affirmation
94
| (प्रतिज्ञान) positive assertion; confirmation; solemn pledge by one who refuses to take an oath |
| (समायोजित) do a favor or service for; provide for; supply with; make suitable; adapt; allow for |
| (घृणित) detestable; extremely unpleasant; very bad |
| (दु: ख) cause or condition of pain, suffering, or distress |
affliction
95
| (anthropomorphic) having human form or characteristics |
| (दु: ख) cause or condition of pain, suffering, or distress |
| (आरोप) state without proof; assert to be true |
| (विरोध) feeling of enmity or ill will; attitude that informs one's actions; disposition |
affluence
96
| (संयम) restraint from eating or drinking; refraining from indulging appetite or desire |
| (पालन) stick fast; stick to firmly; be compatible or in accordance with |
| (संपन्नता) abundance; a plentiful supply of material goods; wealth |
| (सड़ा) muddle; drive crazy; become confused |
affront
97
| (पीड़ा - नाशक) source of relaxation or comfort; medicine that relieves pain |
| (अनाकार) formless; lacking shape or definition |
| (अपमान) insult; offense; intentional act of disrespect |
| (आसन्न) adjoining; neighboring; close to; lying near |
agenda
98
| (अनुप्रास) repetition of beginning sound in poetry |
| (चयक) append or attach; take possession of; incorporate into an existing political unit |
| (संशोधन) change for the better; improve; remove faults or errors |
| (एजेंडा) items of business at a meeting; list or program of things to be done or considered |
agglomeration
99
| (ढेर) collection; heap; act or process of gathering into a mass |
| (कोणीय) sharp-cornered; consisting of an angle or angles; stiff in manner |
| (संपन्नता) abundance; a plentiful supply of material goods; wealth |
| (एनीमिया) condition in which blood lacks red corpuscles; deficiency of red blood cells; lack of vitality |
aggrandize
100
| (स्नान) washing or cleansing of the body, especially as part of religious rite |
| (शक्ति अथवा प्रतिक्षा में बढ़ाना) increase scope of; extend; intensify; make greater in power, influence, stature, or reputation |
| (दु: ख) cause or condition of pain, suffering, or distress |
| (amoral) lacking moral sensibility; not caring about right and wrong. |
aggregate
101
| (कुल) gather into a mass, sum, or whole; amount to |
| (टहलना) moving at an easy pace; walk slowly or leisurely |
| (कीमिया) medieval chemistry; magical or mysterious power or process of transforming |
| (प्रास्थगित) suspended action; temporary cessation or suspension |
aghast
102
| (अटल) extremely hard; inflexible; stubbornly unyielding |
| (विमुख) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally |
| (थोड़ा अम्ल) slightly sour in taste or in manner; sharp; caustic |
| (भौचक्का) struck by shock, terror, or amazement |
agility
103
| (चपलता) mentally quick; moving quickly and lightly |
| (alcove प्राप्त) nook; small, recessed section of a room |
| (प्रतिकूल) in opposing direction; harmful or unfavorable; acting or serving to oppose |
| (सड़ा) muddle; drive crazy; become confused |
agitate
104
| (अपमानजनक) coarsely insulting; physically harmful; characterized by improper or wrongful use |
| (थोड़ा अम्ल) slightly sour in taste or in manner; sharp; caustic |
| (दोषमुक्त) let off hook; relieve of requirement or obligation |
| (उत्तेजित करना) cause to move with violence or sudden force; upset; disturb |
agnostic
105
| (नास्तिक) one who is skeptical of existence of a god or any ultimate reality |
| (मिलावट) make impure by adding inferior or tainted substances |
| (शक्ति अथवा प्रतिक्षा में बढ़ाना) increase scope of; extend; intensify; make greater in power, influence, stature, or reputation |
| (घात) disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station |
agrarian
106
| (कृषि) pertaining to land or its cultivation; relating to agricultural or rural matters |
| (मानवाकार) manlike; resembling a human, especially in shape or outward appearance |
| (antecede) precede; go before in time, and sometimes in place, rank, or logical order |
| (अराजकतावादी) person who seeks to overturn established government; advocate of abolishing authority |
alacrity
107
| (तत्परता) cheerful promptness or willingness; eagerness; speed or quickness |
| (दुश्मनी) bitter hostility; active hatred; hostile feeling or act |
| (आरोप) state without proof; assert to be true |
| (ambivalence) state of having contradictory or conflicting emotional attitudes, such as love and hate |
alchemy
108
| (कीमिया) medieval chemistry; magical or mysterious power or process of transforming |
| (रूपक) symbolic representation of abstract ideas or principles in narrative, dramatic, or pictorial form |
| (हलफनामे) written statement made under oath |
| (पुराना) antiquated; extremely old and ancient; belonging to very ancient times |
alcove
109
| (संक्षेपण) condense; shorten; reduce length of written text |
| (पक्षपाती) person who adheres; one who follows or upholds a leader, party, cause |
| (alcove प्राप्त) nook; small, recessed section of a room |
| (सादृश्य) similarity in some respects; comparison based on similarity |
alias
110
| (उपनाम) assumed name; another name; name that has been assumed temporarily |
| (उभयचर) able to live both on land and in water |
| (अत्यधिक) put into motion or action; activate |
| (निष्ठा) loyalty to a nation, sovereign, or cause; fidelity to any person or thing; devotion |
alienate
111
| (विमुख) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally |
| (आवंटित) assign; distribute according to plan |
| (एनीमिया) condition in which blood lacks red corpuscles; deficiency of red blood cells; lack of vitality |
| (संकेत करना) refer casually or indirectly, or by suggestion |
alimentary
112
| (नितान्त) being of the most miserable kind; wretched; lacking pride; brought low in condition or status |
| (उत्तरदायी) responsive to advice or suggestion; responsible to higher authority; willing to comply with; agreeable |
| (अनुकूलन) make fit for; change to suit a new purpose |
| (पाचन) providing nourishment; concerned with food, nutrition, or digestion |
alimony
113
| (भत्ते) payment by a husband to his divorced wife, or vice versa |
| (वंश) family descent; series or line of ancestors; lineage |
| (टिप्पणी) comment; make explanatory notes |
| (रूपक) symbolic representation of abstract ideas or principles in narrative, dramatic, or pictorial form |
allay
114
| (अनुप्रास) repetition of beginning sound in poetry |
| (दूर) calm; pacify; reduce the intensity of; relieve |
| (एजेंडा) items of business at a meeting; list or program of things to be done or considered |
| (पाचन) providing nourishment; concerned with food, nutrition, or digestion |
allege
115
| (कुशाग्र बुद्धि) mental keenness; quickness of perception |
| (शैक्षणिक) related to school; not practical or directly useful; relating to scholarly organization; based on formal education |
| (आरोप) state without proof; assert to be true |
| (अनाकार) formless; lacking shape or definition |
allegiance
116
| (रसातल) enormous chasm; vast bottomless pit; any deep, immeasurable space; hell |
| (abet) aid, usually in doing something wrong; encourage |
| (निष्ठा) loyalty to a nation, sovereign, or cause; fidelity to any person or thing; devotion |
| (एकत्रित) increase, accumulate, or come about as a result of growth; accumulate over time |
allegory
117
| (रूपक) symbolic representation of abstract ideas or principles in narrative, dramatic, or pictorial form |
| (अभिशाप) solemn curse; someone or something regarded as a curse |
| (आवंटित) assign; distribute according to plan |
| (तीक्ष्णता) bitterness of speech and temper; sourness or acidness of taste, character, or tone |
alleviate
118
| (कम) provide physical relief, as from pain; make easier; remove in part |
| (सुलभ) easily approached or entered; obtainable; easy to talk to or get along with |
| (मिलनसार) easily approachable; warmly friendly |
| (इतिहास) chronological record of the events of successive years |
alliteration
119
| (कपटी) capable of using either hand with equal ease |
| (शक्ति अथवा प्रतिक्षा में बढ़ाना) increase scope of; extend; intensify; make greater in power, influence, stature, or reputation |
| (विरोध) feeling of enmity or ill will; attitude that informs one's actions; disposition |
| (अनुप्रास) repetition of beginning sound in poetry |
allocate
120
| (वकील) speak, plead, or argue in favour of; plead for; push for something |
| (न्यायपालिका) abnormal; markedly different from an accepted norm |
| (प्रतिकूल) in opposing direction; harmful or unfavorable; acting or serving to oppose |
| (आवंटित) assign; distribute according to plan |
alloy
121
| (तीक्ष्णता) bitterness of speech and temper; sourness or acidness of taste, character, or tone |
| (गूढ़) obscure; profound; difficult to understand. |
| (उपनाम) assumed name; another name; name that has been assumed temporarily |
| (मिश्र) combine; mix; make less pure; lessen or moderate |
allude
122
| (समायोजित) do a favor or service for; provide for; supply with; make suitable; adapt; allow for |
| (दुश्मनी) bitter hostility; active hatred; hostile feeling or act |
| (संपन्नता) abundance; a plentiful supply of material goods; wealth |
| (संकेत करना) refer casually or indirectly, or by suggestion |
allure
123
| (कपटी) capable of using either hand with equal ease |
| (आकर्षण) attract with something desirable; be highly, often subtly attractive |
| (अपमान) insult; offense; intentional act of disrespect |
| (abut) border upon; adjoin; touch or end at one end or side; lie adjacent |
aloft
124
| (संक्षिप्त) make shorter; reduce to shorter form intended to represent full form, as for word or phrase |
| (उपनाम) assumed name; another name; name that has been assumed temporarily |
| (उत्तरदायी) responsive to advice or suggestion; responsible to higher authority; willing to comply with; agreeable |
| (ऊपर) in or into a high place; high or higher up |
altercation
125
| (विवाद) noisy quarrel; contention in words; dispute carried on with heat or anger; controversy |
| (भत्ते) payment by a husband to his divorced wife, or vice versa |
| (लज्जित करना) embarrass; make ashamed or uneasy; disconcert |
| (पाचन) providing nourishment; concerned with food, nutrition, or digestion |
altruistic
126
| (परोपकारी) unselfishly generous; concerned for others |
| (अनुकूलन) make fit for; change to suit a new purpose |
| (संकलन) book of literary selections by various authors |
| (तत्परता) cheerful promptness or willingness; eagerness; speed or quickness |
amalgamate
127
| (भत्ते) payment by a husband to his divorced wife, or vice versa |
| (कुशाग्र बुद्धि) mental keenness; quickness of perception |
| (उत्तेजित करना) cause to move with violence or sudden force; upset; disturb |
| (मिलाना) combine; unite in one body; mix or alloy a metal with mercury |
amass
128
| (सड़ा) muddle; drive crazy; become confused |
| (निवास) act of waiting; delay; stay or continuance in a place |
| (उग्र) leave quickly and secretly and hide oneself, often to avoid arrest or prosecution |
| (एकत्र करना) collect; gather for oneself, as for one's pleasure or profit |
ambidextrous
129
| (घृणित) detestable; extremely unpleasant; very bad |
| (पीड़ा - नाशक) source of relaxation or comfort; medicine that relieves pain |
| (अराजकतावादी) person who seeks to overturn established government; advocate of abolishing authority |
| (कपटी) capable of using either hand with equal ease |
ambience
130
| (माहौल) particular environment or surrounding influence; atmosphere of environment |
| (प्रतिकूल) in opposing direction; harmful or unfavorable; acting or serving to oppose |
| (शक्ति अथवा प्रतिक्षा में बढ़ाना) increase scope of; extend; intensify; make greater in power, influence, stature, or reputation |
| (ढेर) collection; heap; act or process of gathering into a mass |
ambiguous
131
| (acquiesce) assent; agree without protesting |
| (उत्तरदायी) responsive to advice or suggestion; responsible to higher authority; willing to comply with; agreeable |
| (अस्पष्ट) unclear or doubtful in meaning |
| (आकस्मिक) accidental; casual; not inherent but added extrinsically |
ambivalence
132
| (amoral) lacking moral sensibility; not caring about right and wrong. |
| (ambivalence) state of having contradictory or conflicting emotional attitudes, such as love and hate |
| (लज्जित करना) embarrass; make ashamed or uneasy; disconcert |
| (एसिटिक) having properties of vinegar; sour |
amble
133
| (टहलना) moving at an easy pace; walk slowly or leisurely |
| (विपत्ति) state of misfortune, hardship, or affliction; misfortune |
| (अनुकूलन) make fit for; change to suit a new purpose |
| (शैक्षणिक) related to school; not practical or directly useful; relating to scholarly organization; based on formal education |
ambrosia
134
| (अमृत) something with delicious flavor or fragrance; fruit dessert made of oranges and bananas with shredded coconut |
| (बरी) state of being found or proved not guilty; judgment of not guilty |
| (abut) border upon; adjoin; touch or end at one end or side; lie adjacent |
| (आकर्षण) attract with something desirable; be highly, often subtly attractive |
ambulatory
135
| (स्मृतिलोप) partial or total loss of memory, usually resulting from shock or illness |
| (चल) able to walk; formed or adapted for walking; not stationary |
| (शरमाना) humiliate; lower or depress in rank or esteem |
| (लत) compulsive physiological and psychological need for a substance; being abnormally dependent on something |
ambush
136
| (घात) disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station |
| (आवंटित) assign; distribute according to plan |
| (अपमानित करना abate) subside; decrease; become less in amount or intensity |
| (abysmal) bottomless; very profound; limitless; very bad |
ameliorate
137
| (विषम) deviating from normal or common order, form, or rule |
| (उन्नति) make or become better; improve; grow better |
| (अराजकतावादी) person who seeks to overturn established government; advocate of abolishing authority |
| (अपमान) insult; offense; intentional act of disrespect |
amenable
138
| (घृणा) strong feeling of aversion; dislike |
| (मिलाना) combine; unite in one body; mix or alloy a metal with mercury |
| (उत्तरदायी) responsive to advice or suggestion; responsible to higher authority; willing to comply with; agreeable |
| (अभिषेक) apply oil or similar substance to; put oil on during religious ceremony as a sign of sanctification or consecration. |
amend
139
| (संशोधन) change for the better; improve; remove faults or errors |
| (अमृत) something with delicious flavor or fragrance; fruit dessert made of oranges and bananas with shredded coconut |
| (मिलनसार) easily approachable; warmly friendly |
| (कामुक) moved by sexual love; loving |
amenities
140
| (शैक्षणिक) related to school; not practical or directly useful; relating to scholarly organization; based on formal education |
| (चल) able to walk; formed or adapted for walking; not stationary |
| (सुविधाएं) convenient features; courtesies |
| (अनुरूप) comparable; similar or alike |
amiable
141
| (मिलनसार) good-natured and likable; lovable; warmly friendly |
| (अखाड़ा) oval building with tiers of seats from central open space or arena |
| (प्रास्थगित) suspended action; temporary cessation or suspension |
| (गूढ़) obscure; profound; difficult to understand. |
amicable
142
| (साथी) partner in crime; associate in wrongdoing |
| (सौहार्दपूर्ण) exhibiting friendliness or goodwill; not quarrelsome |
| (घृणा) strong feeling of aversion; dislike |
| (मारक) medicine to counteract a poison or disease; agent that relieves or counteracts |
amiss
143
| (अभिवृद्धि) growth or increase in size by gradual external addition, fusion, or inclusion |
| (ताबीज) object worn, especially around neck, as a charm against evil or injury; charm |
| (गलत) out of proper order; not in perfect shape; faulty |
| (लज्जित करना) embarrass; make ashamed or uneasy; disconcert |
amity
144
| (लज्जित करना) embarrass; make ashamed or uneasy; disconcert |
| (खुशामद) excessive flattery or admiration; unmerited praise |
| (सौहार्द) friendship; peaceful relations, as between nations |
| (कुशाग्र बुद्धि) mental keenness; quickness of perception |
amnesia
145
| (संक्षेपण) condense; shorten; reduce length of written text |
| (न्यायपालिका) abnormal; markedly different from an accepted norm |
| (प्रास्थगित) suspended action; temporary cessation or suspension |
| (स्मृतिलोप) partial or total loss of memory, usually resulting from shock or illness |
amnesty
146
| (अपमानजनक) coarsely insulting; physically harmful; characterized by improper or wrongful use |
| (माफी) general pardon granted by government, especially for political offenses |
| (चयक) append or attach; take possession of; incorporate into an existing political unit |
| (कपटी) capable of using either hand with equal ease |
amoral
147
| (वकील) speak, plead, or argue in favour of; plead for; push for something |
| (एनिमेटेड) having life or vigor or spirit; filled with activity; in form of cartoon |
| (भत्ते) payment by a husband to his divorced wife, or vice versa |
| (amoral) lacking moral sensibility; not caring about right and wrong. |
amorous
148
| (पूर्ववृत्त) preceding events or circumstances that influence what comes later; ancestors or early background |
| (कुल) gather into a mass, sum, or whole; amount to |
| (अत्यधिक) put into motion or action; activate |
| (कामुक) moved by sexual love; loving |
amorphous
149
| (प्रतिज्ञान) positive assertion; confirmation; solemn pledge by one who refuses to take an oath |
| (अस्पष्ट) unclear or doubtful in meaning |
| (रद्द) make or declare void or invalid; reduce to nothing |
| (अनाकार) formless; lacking shape or definition |
amphibian
150
| (विरोध) active resistance; condition of being an opposing principle, force, or factor |
| (मिलाना) combine; unite in one body; mix or alloy a metal with mercury |
| (सौंदर्य) elegant or tasteful; of or concerning appreciation of beauty or good taste |
| (उभयचर) able to live both on land and in water |
amphitheater
151
| (अनाकार) formless; lacking shape or definition |
| (विमुख) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally |
| (अखाड़ा) oval building with tiers of seats from central open space or arena |
| (विसंगति) irregularity; person or something that is unusual; departure from normal or common order |
ample
152
| (मिलनसार) good-natured and likable; lovable; warmly friendly |
| (विरोध) active resistance; condition of being an opposing principle, force, or factor |
| (पर्याप्त) more than enough in size or scope or capacity; fairly large |
| (acquiesce) assent; agree without protesting |
amputate
153
| (पक्षपाती) person who adheres; one who follows or upholds a leader, party, cause |
| (प्रभावित) speaking or behaving in artificial way; emotionally stirred or moved; infected or attacked |
| (काटना) cut off part of body, especially by surgery; prune |
| (समझौते) settlement or compromise of conflicting opinions; written agreement between two states |
amulet
154
| (बरी) state of being found or proved not guilty; judgment of not guilty |
| (स्वीकार करते हैं) declare to be true or admit; express obligation, thanks |
| (accolade) award of merit; expression of approval; praise |
| (ताबीज) object worn, especially around neck, as a charm against evil or injury; charm |
analgesic
155
| (आगमन) coming or arrival, especially of something extremely important |
| (पीड़ा) agonizing physical or mental pain; extreme suffering |
| (आकर्षण) natural attraction, liking, or feeling of kinship; relationship by marriage |
| (एनाल्जेसिक) serving to reduce sensibility to pain without loss of consciousness |
analogous
156
| (अनुरूप) comparable; similar or alike |
| (निपुण) expert at; very skilled; having or showing knowledge and skill and aptitude |
| (अस्पष्ट) unclear or doubtful in meaning |
| (एकत्रित) increase, accumulate, or come about as a result of growth; accumulate over time |
analogy
157
| (टिप्पणी) comment; make explanatory notes |
| (सादृश्य) similarity in some respects; comparison based on similarity |
| (टहलना) moving at an easy pace; walk slowly or leisurely |
| (प्राचीन) too old to be fashionable, suitable, or useful; obsolete; aged |
anarchist
158
| (कोणीय) sharp-cornered; consisting of an angle or angles; stiff in manner |
| (अराजकतावादी) person who seeks to overturn established government; advocate of abolishing authority |
| (उत्तेजित करना) cause to move with violence or sudden force; upset; disturb |
| (शैक्षणिक) related to school; not practical or directly useful; relating to scholarly organization; based on formal education |
anarchy
159
| (माफी) general pardon granted by government, especially for political offenses |
| (कहावत) wise saying; brief familiar proverb; expression of popular wisdom |
| (अत्यधिक) put into motion or action; activate |
| (अराजकता) absence of governing body; state of disorder; political disorder and confusion |
anathema
160
| (अभिशाप) solemn curse; someone or something regarded as a curse |
| (कोणीय) sharp-cornered; consisting of an angle or angles; stiff in manner |
| (काटना) cut off part of body, especially by surgery; prune |
| (पाचन) providing nourishment; concerned with food, nutrition, or digestion |
ancestry
161
| (बरी) state of being found or proved not guilty; judgment of not guilty |
| (चयक) append or attach; take possession of; incorporate into an existing political unit |
| (तीखा बीमांकिक) calculating; pertaining to insurance statistics |
| (वंश) family descent; series or line of ancestors; lineage |
anchor
162
| (प्रशंसा) applaud; announce with great approval |
| (अस्पष्ट) unclear or doubtful in meaning |
| (लंगर) secure or fasten firmly; be fixed in place; narrate or coordinate |
| (अनुरूप) comparable; similar or alike |
ancillary
163
| (नितान्त) being of the most miserable kind; wretched; lacking pride; brought low in condition or status |
| (विसंगति) irregularity; person or something that is unusual; departure from normal or common order |
| (गोपनीयता) state of being nameless; one that is unknown or unacknowledged |
| (सहायक) serving as aid or accessory; auxiliary |
anecdote
164
| (किस्सा) short account of amusing or interesting event; short narrative; secret story of history or biography |
| (दूर) calm; pacify; reduce the intensity of; relieve |
| (शैक्षणिक) related to school; not practical or directly useful; relating to scholarly organization; based on formal education |
| (अमूर्त) theoretical; not concrete; not applied or practical; difficult to understand |
anemia
165
| (सड़ा) muddle; drive crazy; become confused |
| (तीखा बीमांकिक) calculating; pertaining to insurance statistics |
| (एनीमिया) condition in which blood lacks red corpuscles; deficiency of red blood cells; lack of vitality |
| (विमुख) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally |
anesthetic
166
| (तीव्र) quickly perceptive; keen; having a sharp point or tip; extremely sharp or severe |
| (शैक्षणिक) related to school; not practical or directly useful; relating to scholarly organization; based on formal education |
| (आगमन) coming or arrival, especially of something extremely important |
| (संवेदनाहारी) substance that causes loss of sensation; producing temporary loss or impairment of feeling |
anguish
167
| (पीड़ा) agonizing physical or mental pain; extreme suffering |
| (लंगर) secure or fasten firmly; be fixed in place; narrate or coordinate |
| (समाप्त) cancel; put an end to; destroy completely |
| (सड़ा) muddle; drive crazy; become confused |
angular
168
| (आकर्षण) attract with something desirable; be highly, often subtly attractive |
| (कोणीय) sharp-cornered; consisting of an angle or angles; stiff in manner |
| (तीव्र) quickly perceptive; keen; having a sharp point or tip; extremely sharp or severe |
| (स्मृतिलोप) partial or total loss of memory, usually resulting from shock or illness |
animated
169
| (एनिमेटेड) having life or vigor or spirit; filled with activity; in form of cartoon |
| (प्रतिकूल) in opposing direction; harmful or unfavorable; acting or serving to oppose |
| (कपटी) capable of using either hand with equal ease |
| (अनुकूलन) make fit for; change to suit a new purpose |
animosity
170
| (दुश्मनी) bitter hostility; active hatred; hostile feeling or act |
| (मिलाना) combine; unite in one body; mix or alloy a metal with mercury |
| (फरार पूर्ण) perfect in quality or nature; complete; totally unlimited; certain |
| (बच) give up, renounce, abandon, lay down, or withdraw from, as a right or claim |
animus
171
| (वंश) family descent; series or line of ancestors; lineage |
| (संक्षिप्त) make shorter; reduce to shorter form intended to represent full form, as for word or phrase |
| (माहौल) particular environment or surrounding influence; atmosphere of environment |
| (विरोध) feeling of enmity or ill will; attitude that informs one's actions; disposition |
annals
172
| (पीड़ा - नाशक) source of relaxation or comfort; medicine that relieves pain |
| (फरार पूर्ण) perfect in quality or nature; complete; totally unlimited; certain |
| (खुशामद) excessive flattery or admiration; unmerited praise |
| (इतिहास) chronological record of the events of successive years |
annex
173
| (alcove प्राप्त) nook; small, recessed section of a room |
| (रद्द) make or declare void or invalid; reduce to nothing |
| (चयक) append or attach; take possession of; incorporate into an existing political unit |
| (रूपक) symbolic representation of abstract ideas or principles in narrative, dramatic, or pictorial form |
annihilate
174
| (सफाया) destroy completely; reduce to nonexistence |
| (गान) song of praise or patriotism; song of devotion or loyalty |
| (मानवाकार) manlike; resembling a human, especially in shape or outward appearance |
| (वंश) family descent; series or line of ancestors; lineage |
annotate
175
| (मिलनसार) easily approachable; warmly friendly |
| (टिप्पणी) comment; make explanatory notes |
| (कुशाग्र बुद्धि) mental keenness; quickness of perception |
| (निपुण) expert at; very skilled; having or showing knowledge and skill and aptitude |
annuity
176
| (दोषमुक्त) let off hook; relieve of requirement or obligation |
| (वार्षिकी) annual payment of allowance or income; periodical payment, amounting to a fixed sum in each year |
| (संवेदनाहारी) substance that causes loss of sensation; producing temporary loss or impairment of feeling |
| (उग्र) bitter and sharp in language, tone, or manner |
annul
177
| (पूर्ववृत्त) preceding events or circumstances that influence what comes later; ancestors or early background |
| (रद्द) make or declare void or invalid; reduce to nothing |
| (antecede) precede; go before in time, and sometimes in place, rank, or logical order |
| (अपमानजनक) coarsely insulting; physically harmful; characterized by improper or wrongful use |
anodyne
178
| (पीड़ा - नाशक) source of relaxation or comfort; medicine that relieves pain |
| (प्रतिज्ञान) positive assertion; confirmation; solemn pledge by one who refuses to take an oath |
| (abysmal) bottomless; very profound; limitless; very bad |
| (चल) able to walk; formed or adapted for walking; not stationary |
anoint
179
| (गान) song of praise or patriotism; song of devotion or loyalty |
| (आवंटित) assign; distribute according to plan |
| (अभिषेक) apply oil or similar substance to; put oil on during religious ceremony as a sign of sanctification or consecration. |
| (थोड़ा अम्ल) slightly sour in taste or in manner; sharp; caustic |
anomalous
180
| (मिलावट) make impure by adding inferior or tainted substances |
| (abet) aid, usually in doing something wrong; encourage |
| (लंगर) secure or fasten firmly; be fixed in place; narrate or coordinate |
| (विषम) deviating from normal or common order, form, or rule |
anomaly
181
| (मिश्र) combine; mix; make less pure; lessen or moderate |
| (विरोध) active resistance; condition of being an opposing principle, force, or factor |
| (प्रास्थगित) suspended action; temporary cessation or suspension |
| (विसंगति) irregularity; person or something that is unusual; departure from normal or common order |
anonymity
182
| (काटना) cut off part of body, especially by surgery; prune |
| (थोड़ा अम्ल) slightly sour in taste or in manner; sharp; caustic |
| (बरी) state of being found or proved not guilty; judgment of not guilty |
| (गोपनीयता) state of being nameless; one that is unknown or unacknowledged |
antagonism
183
| (विरोध) active resistance; condition of being an opposing principle, force, or factor |
| (उत्तेजित करना) cause to move with violence or sudden force; upset; disturb |
| (प्रतिज्ञान) positive assertion; confirmation; solemn pledge by one who refuses to take an oath |
| (स्वीकार करते हैं) declare to be true or admit; express obligation, thanks |
antecede
184
| (सुलभ) easily approached or entered; obtainable; easy to talk to or get along with |
| (antecede) precede; go before in time, and sometimes in place, rank, or logical order |
| (अमृत) something with delicious flavor or fragrance; fruit dessert made of oranges and bananas with shredded coconut |
| (रद्द) make or declare void or invalid; reduce to nothing |
antecedents
185
| (alcove प्राप्त) nook; small, recessed section of a room |
| (वार्षिकी) annual payment of allowance or income; periodical payment, amounting to a fixed sum in each year |
| (दोषमुक्त) let off hook; relieve of requirement or obligation |
| (पूर्ववृत्त) preceding events or circumstances that influence what comes later; ancestors or early background |
antediluvian
186
| (मुँहासे) skin condition, usually of the face, that is common in adolescents, characterized by red pimples, caused by inflammation |
| (पुराना) antiquated; extremely old and ancient; belonging to very ancient times |
| (सौहार्द) friendship; peaceful relations, as between nations |
| (आवंटित) assign; distribute according to plan |
anthem
187
| (गान) song of praise or patriotism; song of devotion or loyalty |
| (पूर्ववृत्त) preceding events or circumstances that influence what comes later; ancestors or early background |
| (सहायक) something added on or attached generally nonessential or inferior |
| (घात) disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station |
anthology
188
| (भत्ते) payment by a husband to his divorced wife, or vice versa |
| (संकलन) book of literary selections by various authors |
| (टहलना) moving at an easy pace; walk slowly or leisurely |
| (पुराना) antiquated; extremely old and ancient; belonging to very ancient times |
anthropoid
189
| (पीड़ा) agonizing physical or mental pain; extreme suffering |
| (वार्षिकी) annual payment of allowance or income; periodical payment, amounting to a fixed sum in each year |
| (मानवाकार) manlike; resembling a human, especially in shape or outward appearance |
| (समाप्त) cancel; put an end to; destroy completely |
anthropologist
190
| (धिक्कारना) warn; counsel someone against something to be avoided |
| (मानवविज्ञानी) one who studies history and science of mankind |
| (भौचक्का) struck by shock, terror, or amazement |
| (सड़ा) muddle; drive crazy; become confused |
anthropomorphic
191
| (कम) provide physical relief, as from pain; make easier; remove in part |
| (anthropomorphic) having human form or characteristics |
| (कपटी) capable of using either hand with equal ease |
| (निष्ठा) loyalty to a nation, sovereign, or cause; fidelity to any person or thing; devotion |
anticlimax
192
| (अवनति) letdown in thought or emotion; decline viewed in disappointing contrast with previous rise |
| (एनिमेटेड) having life or vigor or spirit; filled with activity; in form of cartoon |
| (निपुण) expert at; very skilled; having or showing knowledge and skill and aptitude |
| (संयम) restraint from eating or drinking; refraining from indulging appetite or desire |
antidote
193
| (प्राचीन) too old to be fashionable, suitable, or useful; obsolete; aged |
| (मारक) medicine to counteract a poison or disease; agent that relieves or counteracts |
| (अस्वीकार) repudiation; self-sacrifice; renouncing your own interests in favor of interests of others |
| (प्रशंसा) applaud; announce with great approval |
antipathy
194
| (घृणा) strong feeling of aversion; dislike |
| (त्यागना) renounce upon oath; abandon forever |
| (अत्यधिक) put into motion or action; activate |
| (माहौल) particular environment or surrounding influence; atmosphere of environment |
antiquated
195
| (लत) compulsive physiological and psychological need for a substance; being abnormally dependent on something |
| (अखाड़ा) oval building with tiers of seats from central open space or arena |
| (प्राचीन) too old to be fashionable, suitable, or useful; obsolete; aged |
| (एजेंडा) items of business at a meeting; list or program of things to be done or considered |