(अस्वीकार करना) give up or surrender; deny something to oneself | |
(Auroral) characteristic of dawn; dawning, eastern, like new beginning; relating to the atmospheric phenomenon auroras | |
(avuncular) in manner of uncle, pertaining to uncle; kind, genial, benevolent or tolerant | |
(तपस्या) strict or severe in discipline; severely simple and unornamented |
(अस्वीकार करना) give up or surrender; deny something to oneself | |
(दृष्टिवैषम्य सहमति) eye defect that prevents proper focus | |
(रद्द) abolish, do away with, or annul, especially by authority | |
(लज्जित करना) embarrass; make ashamed or uneasy; disconcert |
(सौहार्दपूर्ण) exhibiting friendliness or goodwill; not quarrelsome | |
(आकांक्षी) one who aspires, as to advancement, honors, or a high position | |
(त्वरक) increasing in speed | |
(आकर्षित) draw to, or cause to tend to; engage or fix, as the mind, attention; invite or allure |
(आत्मसात) incorporate and absorb into mind; make similar; cause to resemble | |
(accouter) equip; provide with military equipment | |
(Auroral) characteristic of dawn; dawning, eastern, like new beginning; relating to the atmospheric phenomenon auroras | |
(पहलू) distinct feature or element in a problem; a way in which something can be viewed by the mind |
(मानो) inscribe or dedicate; attribute to a specified cause, source, or origin; assign as a quality | |
(आत्मसात) incorporate and absorb into mind; make similar; cause to resemble | |
(मुखर) expressing oneself easily in clear and effective language | |
(अनुप्रास) repetition of beginning sound in poetry |
(दृष्टिवैषम्य सहमति) eye defect that prevents proper focus | |
(अस्वीकार करना) give up or surrender; deny something to oneself | |
(संपन्नता) abundance; a plentiful supply of material goods; wealth | |
(ambivalence) state of having contradictory or conflicting emotional attitudes, such as love and hate |
(गठिया) inflammation of a joint or joints | |
(anecdotal) having the character of an anecdote; of short story of interesting or humorous incident | |
(सफाया) destroy completely; reduce to nonexistence | |
(मुखर) expressing oneself easily in clear and effective language |
(सफाया) destroy completely; reduce to nonexistence | |
(सुगंध) fragrance; scent; pleasant characteristic odor, as of a plant, spice, or food | |
(दृष्टिवैषम्य सहमति) eye defect that prevents proper focus | |
(आत्मसात) incorporate and absorb into mind; make similar; cause to resemble |
(बढ़ाना) broaden or clarify by expanding; intensify; make larger or more powerful; increase | |
(दृष्टिवैषम्य सहमति) eye defect that prevents proper focus | |
(त्यागना) renounce upon oath; abandon forever | |
(विषम) deviating from normal or common order, form, or rule |
(सौहार्दपूर्ण) exhibiting friendliness or goodwill; not quarrelsome | |
(anecdotal) having the character of an anecdote; of short story of interesting or humorous incident | |
(शुष्क) dry; lacking moisture, especially having insufficient rainfall to support trees or plants | |
(पूर्ववृत्त) preceding events or circumstances that influence what comes later; ancestors or early background |